Then Joseph her husband, being a just man, and not choosing to make an example of her, intended to put her away privately.

But he answered and said: It is written, Man shall not live by bread alone, but by every word that comes forth from the mouth of God.

And he said to them: Come after me, and I will make you fishers of men.

You are the salt of the earth: but if the salt has become tasteless, by what means shall it become salt again? It is then good for nothing but to be thrown out and trod upon by men.

neither do men light a lamp and place it under the measure, but on the lamp-stand, and it gives light to all that are in the house.

In this way let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.

Whoever, there fore, shall make void one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of heaven. But whoever shall do and teach, he shall be called great in the kingdom of heaven.

Beware of doing your charitable deeds before men, to be seen by them; otherwise you have no reward with your Father who is in heaven.

When, therefore, you do a charitable deed, do not cause a trumpet to be sounded before you, as the hypocrites do, in the synagogues and in the streets, that they may be glorified by men. Verily, I say to you, They have their reward.

And when you pray, you shall not be like the hypocrites; for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, They have their reward.

For if you forgive men their offenses, your heavenly Father will also forgive you.

But if you forgive not men their offenses, neither will your Father forgive your offenses.

And when you fast, do not put on a sad countenance, as the hypocrites do; for they disfigure their faces, that they may appear to men to be fasting. Verily, I say to you, They have their reward.

that you may not appear to men to be fasting, but to your Father who is in secret. And your Father who sees in secret will reward you.

What man is there of you, of whom if his son ask bread, will he give him a stone?

All things, therefore, whatever you would that men should do to you, even so do you to them: for this is the law and the prophets.

Therefore, whoever hears these words of mine and does them, I will liken him to a wise man, who built his house on the rock:

And every one that hears these words of mine, and does them not, shall be likened to a foolish man, who built his house upon the sand.

For I am a man under authority, having soldiers under me; and I say to this one, Go, and he goes; and to an other, Come, and he comes; and to my servant, Do this, and he does it.

And Jesus said to him: The foxes have dens, and the birds of the air have roosts; but the Son of man has not where to lay his head.

But the men were astonished, and said: What man is this, that even the winds and the sea obey him!

And when he had come to the opposite side, into the country of the Gadarenes, there met him two men, coming out of the tombs, possessed with demons, very fierce, so that no one could pass that way.

And behold, they brought to him a man sick of the palsy, lying on a bed. And Jesus, seeing their faith, said to the palsied man: Son, be of good courage; your sins are forgiven you.

And behold, some of the scribes said within themselves: This man talks impiously.

But that you may know that the Son of man on earth has authority to forgive sins (then he said to the palsied man): Arise, take up your bed, and go to your house.

And when the multitude saw it, they were astonished, and glorified God, who had given such authority to men.

And as Jesus passed by from that place, he saw a man named Matthew, sitting at the custom-house; and he said to him: Follow me. And he arose and followed him.

But go and learn what this means: I desire mercy, and not sacrifice. For I came not to call righteous men, but sinners to repentance.

Nor do men put new wine into old bottles; if so, the bottles burst, and the wine runs out, and the bottles are lost. But they put new wine into new bottles, and both are preserved.

And as Jesus was departing thence, two blind men followed him, crying out and saying: Son of David, have mercy on us.

And when he had entered the house, the blind men came to him. And Jesus said to them: Do you believe that I am able to do this? They said to him, Yes, Lord.

And as they were going out, behold, they brought to him a dumb man possessed with a demon.

And after the demon had been cast out, the dumb man spoke. And the multitudes were astonished, and said: Never was it seen thus in Israel.

But beware of men: for they will deliver you to the councils, and scourge you in their synagogues;

And you will be hated by all men on my account: but he that endures to the end shall be saved.

But when they persecute you in this city, flee into another: for verily I say to you, You will not have made the circuit of the cities of Israel before the Son of man shall come.

"Whoever, therefore, will confess me before men, him will I also confess before my Father who is in heaven.

But whoever will deny me before men, him will I also deny before my Father who is in heaven.

For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law:

and a man's enemies shall be those of his own household.

He that receives a prophet be cause he is a prophet, shall receive a prophet's reward: and he that receives a righteous man because he is a righteous man, shall receive a righteous man's reward.

But what did you go out to see? A man clothed in soft raiment? Behold, those who wear soft clothing are in kings houses.

From the days of John the Immerser till now, the kingdom of heaven is taken by violence, and men of violence seize upon it eagerly.

The Son of man has come eating and drinking, and they say: Behold, a glutton, and a drinker of wine, a friend of publicans and sinners. Yet wisdom is vindicated by her children.

For the Son of man is Lord of the Sabbath.

And behold, a man was there that had a withered hand. And they asked him, saying: Is it lawful to cure on the Sabbath-days? that they might accuse him.

And he said to them: What man shall there be among you, that shall have one sheep, and if this fall into a pit on the Sabbath-day, will he not lay hold on it and lift it out?

How much better, then, is a man than a sheep! So it is lawful to do well on the Sabbath-days.

Then he said to the man: Stretch forth your hand. And he stretched it forth; and it was restored to soundness, like the other.

Then was brought to him a demoniac, blind and dumb: and he cured him, so that the blind and dumb man both spoke and saw.

But the Pharisees, when they heard it, said: This man does not cast out the demons, unless by Beelzebul, the prince of the demons.

Or, how can any one enter the house of the strong man and spoil his goods, unless he first bind the strong man? and then he will plunder his house.

Therefore I say to you, That every sin and impious speech shad be forgiven men: but the impious speech against the Spirit shall not be forgiven men.

And whoever shall speak a word against the Son of man, it shall be forgiven him: but whoever shall speak against the Holy Spirit, it shall not be for given him, either in the present age, or in that which is to come.

The good man, out of his good treasury, brings forth good things; and the evil man, out of his evil treasury, brings forth evil things.

But I say to you, That for every idle word which men speak, they shall give account in the day of judgment.

For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.

Tho men of Nineveh shall rise in the judgment with this generation, and condemn it; for they repented in accordance with the preaching of Jonah; and behold, something greater than Jonah is here.

When the unclean spirit has gone out of a man, he goes through dry places seeking rest, and finds none.

Then he goes and takes with himself seven other spirits more wicked than himself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation.

For verily I say to you, Many prophets and righteous men desired to see what you see, and did not see; and to hear what you hear, and did not hear.

Another parable he laid before them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field.

But while men slept, his enemy came and sowed tares among the wheat, and went away.

Another parable he laid before them, saying: The kingdom of heaven is like- a grain of mustard, that a man took and sowed in his field.

He answered and said to them: He that sows the good seed is the Son of man;

The Son of man will send forth his angels, and collect out of his kingdom all things that offend, and those who work iniquity,

Again, the kingdom of heaven is like a treasure hid in a field, which, when a man finds it, he hides; and for the joy it gives, he goes and sells all that he has, and buys that field.

And he came into his own country, and taught them in their synagogue, so that they were astonished, and said: Whence has this man this wisdom, and these mighty works?

And his sisters, are they not all with us? Whence, then, has this man all these things?

And they that had eaten were about five thousand men, besides women and children.

And when the men of that place had knowledge of him, they sent out into all the neighboring country, and brought to him all that were sick;

But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother;

But in vain, do they worship me, teaching precepts, the commandments of men.

That which enters the mouth does not defile the man; but that which comes out of the mouth, this defiles the man.

But those things which go out from the mouth, come from the heart; and these defile the man.

These are the things that defile the man. But to eat with unwashed hands does not defile the man.

And those who ate were four thousand men, besides women and children.

When Jesus came into the regions of Caesarea Philippi, he asked his disciples, saying: Who do men say that I, the Son of man, am?

But he turned and said to Peter: Get behind me, adversary; you are a snare to me: for you are not thinking of the things of God; but of the things of men.

For what is a man profited, if he gain the whole world, but lose his own life? Or, what will a man give as the ransom of his life?

For the Son of man will come in the glory of his Father, with his angels; and then he will reward every one according to his deeds.

Verily I say to you, There are some standing here that shall not taste of death, till they see the Son of man coming in his kingdom.

And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no one, till the Son of man has risen from the dead.

But I say to you, That Elijah has already come, and they did not recognize him, but did to him what they wished; so also shall the Son of man suffer at their hands.

And when they had come to the multitude, there came to him a man who knelt to him,

And as they were making their journey in Galilee, Jesus said to them: The Son of man is about to be delivered into the hands of men;

Alas for the world because of snares! for it is necessary that snares come: but alas for that man by whom the snare comes!

For the Son of man has come to save that which is lost.

What think you? If a man have a hundred sheep, and one of them go astray, does he not leave the ninety-nine, and go into the mountains, and seek for that which has gone astray?

But if he refuse to hear them, tell it to the church; and if he also refuse to hear the church, let him be to you as a heathen man and a publican.

And the Pharisees came to him to tempt him, and said to him: Is it lawful for a man to put away his wife for every cause?

and said, For this cause shall a man leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh?

So then, they are no longer two, but one flesh. Therefore, what God has joined together, let not man put asunder.

His disciples said to him: If the relation of man and wife be such, it is not good to marry.

For there are eunuchs that were born such from their mother's womb; and there are eunuchs that have been made eunuchs by men; and there are eunuchs that have made themselves eunuchs for the sake of the kingdom of heaven. Let him accept it that is able to accept it.

The young man said to him: All these have I kept from my youth, what do I lack?

When the young man heard that saying, he went away grieved; for he had great possessions.

Jesus said to his disciples: Verily I say to you, A rich man will with difficulty enter into the kingdom of heaven.

And again I say to you: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

But Jesus looked on them, and said to them: "With men, this is impossible; but with God, all things are possible.