All things were made by Him, and without Him nothing was made, that has been made.

John beareth witness concerning Him, and cried out saying; This is He of whom I spoke, He that cometh after me has been before me:

No one has ever seen God; the only begotten Son, the one being in the bosom of the Father, He hath declared him.

This is He concerning whom I spoke, A man cometh after me who has been before me: because he was my Creator.

and says to him, Every man first sets forth the good wine; and when they have drunk freely, the inferior: but thou hast kept the good wine until now.

the same came to Him by night, and said to Him, Rabbi, we know that thou hast come a teacher from God; for no one is able to do these miracles, which thou art doing, unless God may he with him.

That which has been born of the flesh is flesh; and that which has been born of the Spirit is spirit.

The Spirit breathes on whom He willeth, and thou hearest His voice, but dost not know whence He cometh and whither He goeth; so is every one who has been born of the Spirit.

He that believeth on Him is not condemned; but he that believeth not, has already been condemned, because he has not believed on the name of the only begotten Son of God.

And this is the condemnation, that light has come into the world, and men love darkness rather than light; for their works are evil.

And they came to John, and said to him, Rabbi, He who is with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all are coming to Him.

The one having the bride is the Bridegroom: but the friend of the Bridegroom is the one standing and hearing him, rejoiceth with joy on account of the Bridegroom: This, my joy has been made complete.

the one being of the earth is of the earth, and speaks of the earth. The one coming from heaven witnesses what He has seen and heard, and no one receives His testimony.

The Father loves the Son, and has given all things in His hands.

He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him.

The woman says to Him, Sir, thou hast no windlass, and the well is deep: whence hast thou living water?

for thou hast had five husbands; and he whom thou now hast is not thy husband: thou hast spoken this truly.

Then His disciples were speaking to one another, Whether has any one brought Him something to eat?

And Jesus Himself witnessed, that a prophet has no honor in his own country.

he having heard that Jesus has come out of Judea into Galilee, came away to Him, and continued to ask Him that He may come down and heal his son; for He was about to die.

Jesus seeing him lying down, and knowing that he already has much time, says to him; Do you wish to be whole?

And after these things, Jesus finds him in the temple, and said to him, Behold, thou hast been made whole: sin no more, lest something worse may come on thee.

Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life.

For as the Father hath life in Himself, so also He has given to His Son to have life also in Himself.

and you have not His word abiding in you: because you do not believe Him whom He has sent.

There is a lad here who has five barley loaves and two fishes: but what are these among so many?

Our fathers ate manna in the wilderness; as has been written, He gave them bread from heaven to eat.

And this is the will of the One having sent me, that everything that the Father has given unto me I shall lose nothing of it, but I shall raise it up in the last day.

No one has seen the Father, except the One who is with God, He hath seen God.

Truly, truly, I say unto you, the one believing has eternal life.

The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day.

Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life;

And the multitude responded, Thou hast a demon: who seeks to kill thee?

Whether has any one of the rulers or of the Pharisees believed on Him?

And it has been written in our law, that the testimony of two men is true.

Then Jesus said, When you may lift up the Son of man, then you shall know that I am He, and I do nothing of myself, but as the Father has taught me, I speak the same things.

Truly the One having sent me is with me; He has not left me alone; because I always do those things which are pleasing to Him.

I know ye are the seed of Abraham; but you seek to kill me, because my word has no place in you.

But now you seek to kill me, a man who has told you the truth, which I heard with God: Abraham did not this.

The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death.

but how he now sees, we know not; nor who opened his eyes, we know not: ask him; he has majority; he will speak for himself.

Therefore his parents said that, He has majority, ask him.

Then many of them were saying, He has a demon, and is gone mad; why do you hear Him? Others were saying,

The Father, who has given them unto me, is greater than all; and no one is able to pluck them out of the hand of the Father.

Then they took away the stone; and Jesus lifted up His eyes, and said, Father, I thank thee, because Thou hast heard Me.

And Jesus, having found a young donkey, sat upon him, as has been written,

Then the Pharisees said to one another, You see, that you are prevailing as to nothing: behold, the world has gone away after Him.

And Jesus responds to them, saying, The hour has come, that the Son of man may be glorified.

Then the multitudes standing, hearing, said, That it was thunder; others said, An angel has spoken to Him.

He that rejects me, and receiving not my words, has one judging him: the word which I have spoken, it will judge him in the last day.

And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say.

And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.

knowing that the Father has given all things into His hands, and He came out from God, and is going away to God,

Peter says to Him, You may never wash my feet. Jesus responded to him, If I wash thee not, thou hast not part with me.

I do not speak concerning you all: I know whom I have chosen: but that the Scripture may be fulfilled, He that eateth bread with me has lifted up his heel against me.

Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father?

I shall no longer speak many things with you, because the prince of the world comes: and he has nothing in me;

No one has greater love than this, that he may lay down his soul for his friends.

But because I have spoken these things to you, sorrow has filled your heart.

and concerning judgment, because the prince of this world has been condemned.

And all things whatsoever the Father has are mine: therefore I said, that He takes from mine, and will proclaim them to you.

When a woman may bring forth she has sorrow, because her hour has come: but when the little child may be born, she remembers her suffering no more, for the joy that a man has been born into the world.

Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee:

as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life.

I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it.

now they know that all things so many as thou hast given to me are with thee:

I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine:

And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are.

When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled.

And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one;

Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.

In order that the word which He spoke might be fulfilled, that, I have lost none of those whom thou hast given unto me.

Pilate responded, Whether am I a Jew? thine own nation and the chief priests delivered thee to me: what hast thou done?

Jesus responded, Thou hast no power against me, unless it was given to thee from above: on this account the one having betrayed me to thee has the greater sin.