For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:

Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened.

I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.

For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.

Now to him that worketh, the reward is not reckoned of grace, but of debt.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.

And therefore it was imputed to him for righteousness.

Now it was not written on his account only, that it was imputed to him,

But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.

Much more then being now justified by his blood, we shall be saved from wrath through him.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.

Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin.

And we believe, that if we are dead with Christ, we shall also live with him:

Knowing that Christ being raised from the dead, dieth no more; death no more hath dominion over him.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him.

For the creation was made subject to vanity, not willingly, but by him who subjected it,

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Nay, in all these things we more than conquer, through him who hath loved us.

our father Isaac, The children being not yet born, neither having done any good or evil (that the purpose of God according to election might stand not of works, but of him that called,) It was said to her, The elder shall serve the younger.

It is not therefore of him that willeth, nor of him that runneth, but of God that sheweth mercy.

For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

As it is written, Behold I lay in Sion a stone of stumbling, and a rock of offence: and every one that believeth on him shall not be ashamed.

That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved.

For the scripture saith, Every one that believeth on him shall not be ashamed.

For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

But how shall they call on him in whom they have not believed? And how shall they believe in him, of whom they have not heard? And how shall they hear without a preacher?

But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

Who hath first given to him, and it shall be repaid him again?

For of him, and through him, and to him are all things: to him be glory for ever! Amen.

He that imparteth, let him do it with simplicity; he that presideth, with diligence; he that sheweth mercy, with chearfulness.

Therefore if thy enemy hunger, feed him; if he thirst, give him drink; for in so doing thou shalt heap coals of fire upon his head.

But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil.

Him that is weak in the faith, receive; but not to doubtful disputations.

Let not him that eateth, despise him that eateth not: and let not him that eateth not, judge him that eateth; for God hath received him.

Who art thou that judgest another's servant? To his own master he standeth or falleth. Yea, he shall be upheld; for God is able to establish him.

I know and am assured by the Lord Jesus, that nothing is unclean of itself: but to him that accounteth any thing to be unclean, it is unclean.

But if thy brother is grieved by thy meat, thou no longer walkest charitably. Destroy not him by thy meat, for whom Christ died.

And again, Praise the Lord, all ye Gentiles, and laud him, all ye people.

And again Isaiah faith, There shall be a root of Jesse, and one arising to rule over the Gentiles: in him shall the Gentiles hope.

The grace of our Lord Jesus Christ be with you all. Amen. Now to him who is able to stablish you,

made known to all nations for the obedience of faith) To the only wise God, to him be glory through Jesus Christ for ever. Amen!