[There will be] affliction and distress for every {human being} who does evil, of the Jew first and of the Greek,

For [there] is no partiality with God.

just as it is written, "[There] is no one righteous, not even one;

[there] is no one who understands; [there] is no one who seeks God.

All have turned aside together; they have become worthless; [There] is no one who practices kindness; [there] is not even one.

that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,

For the law produces wrath, but where [there] is no law, neither [is there] transgression.

For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law.

Consequently, [there is] now no condemnation for those [who are] in Christ Jesus.

that my grief is great and [there is] constant distress in my heart.

What then shall we say? [There is] no injustice with God, [is there]? May it never be!

And it will be in the place where it was said to them, 'You [are] not my people,' there they will be called 'sons of the living God.'"

For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him.

So in this way also at the present time, there is a remnant {selected by grace}.

Let every person be subject to the governing authorities, for [there] is no authority except by God, and those that exist are put in place by God.

For the [commandments], "You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet," and if [there is] any other commandment, are summed up in this statement: "You shall love your neighbor as yourself."