that in every thing ye were enriched in him, in all discourse and all knowledge,

that no flesh may glory before Him;

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

that, according as it hath been written, 'He who is glorying -- in the Lord let him glory.'

for I decided not to know any thing among you, except Jesus Christ, and him crucified;

but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- '

for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned;

for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:

and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such cases, and in peace hath God called us;

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

Each in the calling in which he was called -- in this let him remain;

each, in that in which he was called, brethren, in this let him remain with God.

and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

and if any one doth think to know anything, he hath not yet known anything according as it behoveth him to know;

and if any one doth love God, this one hath been known by Him.

yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him;

so that he who is thinking to stand -- let him observe, lest he fall.

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;

wherefore he who is speaking in an unknown tongue -- let him pray that he may interpret;

and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

and if any one is ignorant -- let him be ignorant;

for it behoveth him to reign till he may have put all the enemies under his feet --

for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

on every first day of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

no one, then, may despise him; and send ye him forward in peace, that he may come to me, for I expect him with the brethren;

and concerning Apollos our brother, much I did entreat him that he may come unto you with the brethren, and it was not at all his will that he may come now, and he will come when he may find convenient.

if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!