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If, then, there had been a perfect expiation by means of the Levitical priesthood, (for with reference to it, the people received the law,) what further need was there that another priest should be raised up after the order of Melchisedec, and not be called after the order of Aaron?

It is evident that, when the priest hood is changed, there is of necessity a change also of the law.

And it is yet far more evident, if, after the likeness of Melchisedec, there arises another priest,

For, indeed, there is a setting aside of the preceding commandment, because it was weak and unprofitable,

For if he were on earth, he could not be a priest; because there are priests that offer gifts according to the law:

There is, however, in these sacrifices, a remembrance of sins every year.

For if we sin willfully, after we have received the knowledge of the truth, there remains no longer a sacrifice for sins;

Therefore, there were born of one, who was dead as it respects these things, a posterity like the stars of heaven in multitude, and like the sand on the sea-shore, innumerable.