He said to them, "Let us go on to the next towns so that I can preach there also, for this was why I came out [i.e., Jesus was sent by God to preach to other towns as well as Capernaum. See Luke 4:43]."

[Then] Jesus withdrew [from there] with His disciples and went to the lake [i.e., Lake of Galilee], being followed by a large crowd from Galilee. Also, a large crowd from Judea,

and Judas Iscariot, who also betrayed Him. Then Jesus went into a house.

And leaving the crowd, the disciples took Him in their boat just the way He was [i.e., this probably means without His making provision for the trip]. They were accompanied by other boats also.

Then He took the five loaves of bread and the two fish, and looking up to heaven, He asked God's blessing on them. Then He broke the loaves and gave them to His disciples to set in front of the people [to eat]. He divided the two fish among them also

Then they gathered up twelve baskets full of broken pieces [of bread] and also some fish.

And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse].

He said to them, "Are you also as lacking in understanding [as the others]? Do you not understand that whatever enters a person's body from the outside cannot [spiritually] corrupt him?

They [also] had a few small fish and after asking God's blessing on them, He ordered these also to be set in front of them.

For whoever will be ashamed of me and of my words in this [spiritually] unfaithful and sinful generation, the Son of man will also be ashamed of him when He returns in the splendor of His Father, accompanied by the holy angels."

Jesus answered them, "Elijah truly will come first and restore all things [i.e., to their proper perspective concerning the Messiah]. And it is [also] written [in the Scriptures] about the Son of man, that He would suffer very much and be rejected.

"Whoever welcomes one such little child [as this] for my sake, welcomes me; and whoever welcomes me, does not welcome me [only], but [also] the One who sent me."

And they said to Him, " [Yes], we are able to." And Jesus said to them, "The cup [of suffering] that I [will] drink, you [also] will drink. And the immersion [with agony] with which I am [to be] immersed, you [also] will be immersed.

And whenever you stand praying, forgive whatever [grievance] you might have against anyone, so that your Father in heaven will also forgive you of your sins." {{Verse

All seven left no children [behind when they died]. Finally, the woman also passed away.

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"

Also the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside] should not go down into his house to take anything out [when he flees].

In the same way also, when you see these things happening, you [should] know that He [i.e., Jesus] is as near as your [front] door.

For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."

And some of them began to spit on Him, then to cover His face [with a blindfold] and hit Him [with their fists], saying, "Prophesy [i.e., tell who hit you]." And the officers in charge of Him also struck Him with their hands.

And they also crucified two thieves with Him, one at His right side and one at His left. {{Some ancient manuscripts add verse

In the same way, the leading priests also mocked Him among themselves, along with the experts in the law of Moses, saying, "He saved other people, now he cannot even save himself.

This 'Christ, the king of Israel,' let him now come down from the cross so we can see it and believe in him." And the thieves who were being crucified with Him also spoke abusively to Him.

And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56].