Speak to the sons of Israel, saying, If a soul shall sin unwittingly, in any of the things which LORD has commanded not to be done, and shall do any one of them,

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering.

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty,

When a ruler sins, and does unwittingly any one of all the things which LORD his God has commanded not to be done, and is guilty,

if his sin, by which he has sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.

And if any soul of the common people sin unwittingly, in doing any of the things which LORD has commanded not to be done, and be guilty,

if his sin, which he has sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he has sinned.

And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity.

And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned.

And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.

And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering.

And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity.

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty.

And the priest shall put on his linen garment, and he shall put his linen breeches upon his flesh, and he shall take up the ashes of the fire which has consumed the burnt-offering on the altar, and he shall put them beside the alta

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

And Moses said to the congregation, This is the thing which LORD has commanded to be done.

As has been done this day, so LORD has commanded to do, to make atonement for you.

and that ye may teach the sons of Israel all the statutes which LORD has spoken to them by Moses.

They shall bring the heave-thigh and the wave-breast with the offerings made by fire of the fat, to wave it for a wave-offering before LORD, and it shall be thine, and thy sons' with thee, as a portion forever, as LORD has commande

Why have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before LORD?

These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat.

Whatever has no fins nor scales in the waters, that is an abomination to you.

Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination.

But if the scab spreads abroad in the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

And the priest shall look, and, behold, if there is a white rising in the skin, and it has turned the hair white, and there is quick raw flesh in the rising,

then the priest shall look. And, behold, if the leprous disease has covered all his flesh, he shall pronounce [him] clean [of] the disease. It is all turned white; he is clean.

And when the flesh has a boil in the skin of it, and it is healed,

And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.

Or when the flesh has a burning by fire in the skin of it, and the quick of the burning become a bright spot, reddish-white, or white,

then the priest shall look upon it. And, behold, if the hair in the bright spot be turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pron

And when a man or woman has a disease upon the head or upon the beard,

then he shall be shaven, but the scall he shall not shave, and the priest shall shut up [him who has] the scall seven days more.

And when a man or a woman has bright spots in the skin of the flesh, even white bright spots,

then the priest shall look. And, behold, if the bright spots in the skin of their flesh is of a dull white, it is a tetter. It has broken out in the skin; he is clean.

And the priest shall look, after the disease is washed, and, behold, if the disease has not changed its color, and the disease be not spread, it is unclean. Thou shall burn it in the fire. It is a fret, whether the bareness be insi

And if the disease comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it is plastered,

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue.

Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean.

And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whatever saddle he who has the issue rides upon shall be unclean.

And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water.

And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.

And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening.

And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.

And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.

Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, This is the thing which LORD has commanded, saying,

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.

And the priest shall make atonement for him with the ram of the trespass-offering before LORD for his sin which he has sinned. And the sin which he has sinned shall be forgiven him.

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

For he who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be upon him.

And the man who lays with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death, their blood shall be upon them.

And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

And thou shall not uncover the nakedness of thy mother's sister, nor of thy father's sister, for he has made naked his near kin. They shall bear their iniquity.

And if a man shall lay with his uncle's wife, he has uncovered his uncle's nakedness. They shall bear their sin; they shall die childless.

And if a man shall take his brother's wife, it is impurity. He has uncovered his brother's nakedness; they shall be childless.

But I have said to you, Ye shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey. I am LORD your God, who has separated you from the peoples.

A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.

And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself.

Speak to Aaron, saying, Whoever he is of thy seed throughout their generations who has a blemish, let him not approach to offer the bread of his God.

For whatever man he is who has a blemish, he shall not approach: [not] a blind man, or a lame [man], or he who has a flat nose, or anything superfluous,

or crook-backed, or a dwarf, or who has a blemish in his eye, or is scurvy, or scabbed, or has his testicles broken.

No man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of LORD made by fire; he has a blemish, he shall not come near to offer the bread of his God.

only he shall not go in to the veil, nor come near to the altar, because he has a blemish, that he not profane my sanctuaries, for I am LORD who sanctifies them.

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has,

But whatever has a blemish, that ye shall not offer, for it shall not be acceptable for you.

Either a bullock or a lamb that has anything superfluous or lacking in his parts, that thou may offer for a freewill-offering, but it shall not be accepted for a vow.

That which has its testicles bruised, or crushed, or broken, or cut, ye shall not offer to LORD, neither shall ye do [thus] in your land.

Bring forth him who has cursed outside the camp, and let all who heard him lay their hands upon his head, and let all the congregation stone him.

And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him:

injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him.

If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold.

And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it,

But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more,

And if he sanctifies to LORD a field which he has bought, which is not of the field of his possession,

Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD.