Much more then, because we have now been declared righteous by his blood, we will be saved through him from God's wrath.

For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!

For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!

Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you.

Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use?

But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction?

And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory --

just as it is written, "Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame."

But again I ask, didn't Israel understand? First Moses says, "I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger."

let their eyes be darkened so that they may not see, and make their backs bend continually."

I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.

Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?

For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?

Instead, put on the Lord Jesus Christ, and make no provision for the flesh to arouse its desires.

Who are you to pass judgment on another's servant? Before his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem.