For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural.

Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God?

which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus.

Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.

by whom we have a way in, through faith, unto this grace wherein we stand and rejoice in hope of the praise that shall be given of God.

This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin.

O wretched man that I am: who shall deliver me from this body of death?

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.

For I suppose that the afflictions of this life are not worthy of the glory which shall be showed upon us.

For we know that every creature groaneth with us also, and travaileth in pain even unto this time.

For this is a word of promise, "About this time will I come, and Sara shall have a son."

For the scripture saith unto Pharaoh, "Even for this same purpose have I stirred thee up, to show my power on thee, and that my name might be declared throughout all the world."

But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?"

But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down.

But what saith the scripture? "The word is nigh thee, even in thy mouth and in thine heart." This word is the word of faith which we preach.

Even so at this time is there a remnant left through the election of grace.

according as it is written, "God hath given them the spirit of unquietness: eyes that they should not see, and ears that they should not hear, even unto this day."

I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in.

And this is my covenant unto them, when I shall take away their sins."

And fashion not yourselves like unto this world: But be changed through the renewing of your mind, that ye may prove what thing that good, that acceptable, and perfect will of God is.

And even for this cause pay ye tribute. For they are God's ministers, serving for the same purpose.

For these commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not desire, and so forth: if there be any other commandment, they are all comprehended in this saying, "Love thine neighbor as thyself."

This also we know, I mean the season: how that it is time that we should now awake out of sleep. For now is our salvation nearer than when we believed.

This man putteth difference between day and day: another man counteth all days alike. See that no man waver in his own meaning.

Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way.

And let the gentiles praise God for his mercy. As it is written, "For this cause I will praise thee among the gentiles, and sing in thy name."

for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost.

For this cause I have been oft let to come unto you:

When I have performed this, and have brought them this fruit sealed, I will come back again by you into Spain.

that I may be delivered from them which believe not in Jewry; and that this my service, which I have to Jerusalem, may be accepted of the saints,

I Tercius salute you, which wrote this epistle in the Lord.

but now is opened at this time and declared opened by the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith published among all nations: