definitively marked out as the Son of God by miracle, according to the spirit of holiness, by the resurrection of the dead:

For this cause God gave them up to dishonourable passions. For even their women did change the natural use into that which was contrary to nature;

(as it is written "that I have constituted thee father of many nations,") before God, in whom he trusted, who quickeneth the dead, and calleth things that are not as if existing.

but also for our sakes, to whom it will be imputed, if we believe in him who raised up Jesus our Lord from the dead;

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

God forbid. We who are dead to sin, how shall we still live therein?

We have been buried therefore with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

For he that is dead is discharged from sin.

But if we have been dead with Christ, we believe that we shall also live with him:

knowing that Christ being raised from the dead dieth no more; death over him hath no more dominion.

So also do ye account yourselves dead indeed to sin, but living unto God in Christ Jesus our Lord.

Neither present your members as weapons of unrighteousness for sin: but present yourselves to God, as alive from the dead, and your members as weapons of righteousness for God.

For the woman who is subject to a husband, is bound by the law to that husband during his life; but if the husband be dead, she is discharged from that husband.

She shall therefore certainly be counted an adulteress, if, her husband being alive, she be for another man: but if her husband is dead, she is free from the law; so that she shall be no adulteress, though married to another husband.

Wherefore, my brethren, ye also have become dead to the law through the body of Christ; that ye might be for another, who was raised from the dead, that we might bring forth fruit for God.

But now we have been discharged from the law, that being dead by which we were held fast; that we should serve in renovation of spirit, and not in the antiquity of the letter.

But sin, seizing the opportunity by the law, wrought in me all concupiscence. For without the law sin is dead.

Did then that which is good become fatal to me? God forbid. But sin, that it might appear sin by that which was good [in itself], was the cause of death to me; that sin through the commandment might become transcendantly sinful.

But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.

But if the Spirit of him who hath raised up Jesus from the dead dwell in you, he who raised Christ from the dead shall also quicken your mortal bodies by his indwelling Spirit in you.

or, Who shall descend into the abyss?" (that is, to bring Christ up again from the dead.)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

But I say, Did not Israel know? Moses first saith, "I will excite your jealousy by what is no nation, and by an ignorant people will I provoke you to wrath."

For if the rejection of them is the reconciliation of the world, what shall their recovery be, but life from the dead?

For as ye also in times past did not believe in God, but now have obtained mercy through their unbelief:

For to this end Christ both died, and rose again, and revived, that he might be the Lord both of the dead and of the living.

For I will not dare to say any thing of those things which Christ hath not wrought by my ministry, to engage the obedience of the Gentiles, by word and deed,