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I give thanks, that, none of you, did I immerse - save Crispus and Gaius,

And, ye, have become puffed up, and have not rather mourned, in order that he might be removed out of your midst, who, this deed, hath wrought.

Or, from you, did the word of God come forth? Or, unto you alone, did it extend?

Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you - resurrection of the dead, there is none?

But, if, resurrection of the dead, there is none, not even Christ, hath been raised;

And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, - whom he did not raise, if, indeed, after all, the dead are not raised!

For, if the dead are not raised, not even Christ, hath been raised;

For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -

Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?

But some one will say - How, are the dead raised? and, with what kind of body, do they come?

In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.