See, the virgin will become pregnant
and give birth to a son,
and they will name Him Immanuel,

which is translated “God is with us.”

If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t He do much more for you—you of little faith?

For which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

how he entered the house of God, and they ate the sacred bread, which is not lawful for him or for those with him to eat, but only for the priests?

Isaiah’s prophecy is fulfilled in them, which says:

You will listen and listen,
yet never understand;
and you will look and look,
yet never perceive.

“Which ones?” he asked Him. Jesus answered:

Do not murder;
do not commit adultery;
do not steal;
do not bear false witness;

“Which of the two did his father’s will?”

“The first,” they said.

Jesus said to them, “I assure you: Tax collectors and prostitutes are entering the kingdom of God before you!

“Teacher, which command in the law is the greatest?”

Blind fools! For which is greater, the gold or the sanctuary that sanctified the gold?

Blind people! For which is greater, the gift or the altar that sanctifies the gift?

“Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every impurity.

The governor asked them, “Which of the two do you want me to release for you?”

“Barabbas!” they answered.

When they came to a place called Golgotha (which means Skull Place),

and placed it in his new tomb, which he had cut into the rock. He left after rolling a great stone against the entrance of the tomb.

The next day, which followed the preparation day, the chief priests and the Pharisees gathered before Pilate

Since they were not able to bring him to Jesus because of the crowd, they removed the roof above where He was. And when they had broken through, they lowered the mat on which the paralytic was lying.

Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?

how he entered the house of God in the time of Abiathar the high priest and ate the sacred bread—which is not lawful for anyone to eat except the priests—and also gave some to his companions?”

Then He took the child by the hand and said to her, “Talitha koum!” (which is translated, “Little girl, I say to you, get up!”).

and told them, “Go into the village ahead of you. As soon as you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here.

One of the scribes approached. When he heard them debating and saw that Jesus answered them well, he asked Him, “Which command is the most important of all?”

For those will be days of tribulation, the kind that hasn’t been from the beginning of the world, which God created, until now and never will be again!

And they brought Jesus to the place called Golgotha (which means Skull Place).

And at three Jesus cried out with a loud voice, “Eloi, Eloi, lemá sabachtháni?” which is translated, “My God, My God, why have You forsaken Me?”

Looking up, they observed that the stone—which was very large—had been rolled away.

so that you may know the certainty of the things about which you have been instructed.

Now listen! You will become silent and unable to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their proper time.”

And Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David,

When the angels had left them and returned to heaven, the shepherds said to one another, “Let’s go straight to Bethlehem and see what has happened, which the Lord has made known to us.”

He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then He sat down and was teaching the crowds from the boat.

Which is easier: to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’?

how he entered the house of God, and took and ate the sacred bread, which is not lawful for any but the priests to eat? He even gave some to those who were with him.”

Since they could not pay it back, he graciously forgave them both. So, which of them will love him more?”

Then they sailed to the region of the Gerasenes, which is opposite Galilee.

They appeared in glory and were speaking of His death, which He was about to accomplish in Jerusalem.

“Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?”

In these circumstances, a crowd of many thousands came together, so that they were trampling on one another. He began to say to His disciples first: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

If that’s how God clothes the grass, which is in the field today and is thrown into the furnace tomorrow, how much more will He do for you—you of little faith?

And to them, He said, “Which of you whose son or ox falls into a well, will not immediately pull him out on the Sabbath day?”

“For which of you, wanting to build a tower, doesn’t first sit down and calculate the cost to see if he has enough to complete it?

“Which one of you having a slave tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’?

and said, “Go into the village ahead of you. As you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here.

The Festival of Unleavened Bread, which is called Passover, was drawing near.

And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.”

So they began to argue among themselves which of them it could be who was going to do this thing.

Now that same day two of them were on their way to a village called Emmaus, which was about seven miles from Jerusalem.

When Jesus turned and noticed them following Him, He asked them, “What are you looking for?”

They said to Him, “Rabbi” (which means “Teacher”), “where are You staying?”

He first found his own brother Simon and told him, “We have found the Messiah!” (which means “Anointed One”),

and he brought Simon to Jesus.

When Jesus saw him, He said, “You are Simon, son of John. You will be called Cephas” (which means “Rock”).

The father realized this was the very hour at which Jesus had told him, “Your son will live.” Then he himself believed, along with his whole household.

By the Sheep Gate in Jerusalem there is a pool, called Bethesda in Hebrew, which has five colonnades.

Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set His seal of approval on Him.”

But this crowd, which doesn’t know the law, is accursed!”

“Go,” He told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing.

Jesus replied, “I have shown you many good works from the Father. Which of these works are you stoning Me for?”

Meanwhile, the crowd, which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify.

The disciples started looking at one another—uncertain which one He was speaking about.

In My Father’s house are many dwelling places; if not, I would have told you. I am going away to prepare a place for you.

Father,
I desire those You have given Me
to be with Me where I am.
Then they will see My glory,
which You have given Me
because You loved Me before the world’s foundation.

Carrying His own cross, He went out to what is called Skull Place, which in Hebrew is called Golgotha.

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top.

Jesus said, “Mary.”

Turning around, she said to Him in Hebrew, “Rabbouni!”—which means “Teacher.”

And there are also many other things that Jesus did, which, if they were written one by one, I suppose not even the world itself could contain the books that would be written.

Then they returned to Jerusalem from the mount called the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away.

Then they prayed, “You, Lord, know the hearts of all; show which of these two You have chosen

Heaven must welcome Him until the times of the restoration of all things, which God spoke about by the mouth of His holy prophets from the beginning.

There is salvation in no one else, for there is no other name under heaven given to people, and we must be saved by it.”

Joseph, a Levite and a Cypriot by birth, the one the apostles called Barnabas, which is translated Son of Encouragement,

“Then he came out of the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this land you now live in.

Which of the prophets did your fathers not persecute? They even killed those who announced beforehand the coming of the Righteous One, whose betrayers and murderers you have now become.

In Joppa there was a disciple named Tabitha, which is translated Dorcas. She was always doing good works and acts of charity.

He will speak a message to you that you and all your household will be saved by.’

After they passed the first and second guard posts, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and immediately the angel left him.

After they had completed their relief mission, Barnabas and Saul returned to Jerusalem, taking along John who is called Mark.

But Elymas the sorcerer (this is the meaning of his name) opposed them and tried to turn the proconsul away from the faith.

and everyone who believes in Him is justified from everything that you could not be justified from through the law of Moses.

After these things I will return
and rebuild David’s fallen tent.
I will rebuild its ruins
and set it up again,

known from long ago.

and from there to Philippi, a Roman colony, which is a leading city of that district of Macedonia. We stayed in that city for a number of days.

For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed:

TO AN UNKNOWN GOD.

Therefore, what you worship in ignorance, this I proclaim to you.

because He has set a day when He is going to judge the world in righteousness by the Man He has appointed. He has provided proof of this to everyone by raising Him from the dead.”

Be on guard for yourselves and for all the flock that the Holy Spirit has appointed you to as overseers, to shepherd the church of God, which He purchased with His own blood.

“And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified.

Wanting to know the charge they were accusing him of, I brought him down before their Sanhedrin.

commanding his accusers to come to you.] By examining him yourself you will be able to discern all these things we are accusing him of.”

But I confess this to you: I worship my fathers’ God according to the Way, which they call a sect, believing all the things that are written in the Law and in the Prophets.

And I have a hope in God, which these men themselves also accept, that there is going to be a resurrection, both of the righteous and the unrighteous.

“All the Jews know my way of life from my youth, which was spent from the beginning among my own nation and in Jerusalem.

But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen and of what I will reveal to you.

which He promised long ago through His prophets in the Holy Scriptures—

We have also obtained access through Him by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.

I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to moral impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.

But now, since you have been liberated from sin and have become enslaved to God, you have your fruit, which results in sanctification—and the end is eternal life!

On the contrary, we speak God’s hidden wisdom in a mystery, a wisdom God predestined before the ages for our glory.

Each person should remain in the life situation in which he was called.

If I partake with thanks, why am I slandered because of something I give thanks for?

gave thanks, broke it, and said, “This is My body, which is for you. Do this in remembrance of Me.”

If we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which is experienced in your endurance of the same sufferings that we suffer.

You will be enriched in every way for all generosity, which produces thanksgiving to God through us.

I beg you that when I am present I will not need to be bold with the confidence by which I plan to challenge certain people who think we are behaving in an unspiritual way.