These words spake he in the treasury, as he taught in the temple. And no man seized him; for his hour was not yet come.

But I have used none of these things; nor have I written thus, that it might be done so unto me: for it were better for me to die, than that any man should make this my glorying void.

And they saluted him, Hail, king of the Jews.

Till seven times? Jesus saith to him, I say not unto thee, till seven times, but till seventy times seven.

And he healed many that were ill of divers diseases, and cast out many devils, and suffered not the devils to say that they knew him.

Verily, verily I say unto you, he that receiveth whomsoever I send, receiveth me, and he that receiveth me, receiveth him that sent me.

And the scribes and chief priests heard it and sought how they might destroy him: for they feared him, because all the people was astonished at his teaching.

But Jesus taking him by the hand, lifted him up, and he arose.

And he asked the scribes, What question ye with them? And one of the multitude answering said,

but now have they seen them, and yet hated both me and my Father.

Whom I have sent to you for this very thing, that he might know your state and comfort your hearts,

But we desire that every one of you would shew unto the end the same diligence, to the full assurance of hope,

And he earnestly besought him, that he would not send them away out of the country.

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be manifested in our body.

But this I say, brethren, the time is short: it remaineth, that even they that have wives, be as if they had none: And they that weep, as if they wept not;

One wo is past: behold there come yet two woes after this.

For what have I to do, to judge them also that are without? Do not ye judge them that are within?

Let us therefore, as many as are perfect, be thus minded; and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Art thou called being a servant? care not for it: but if thou canst be made free, use it rather.

as Esau, who for one morsel of meat sold his birthright:

And he was highly incensed against them of Tyre and Sidon: but they came with one accord to him, and having gained Blastus, the king's chamberlain, sued for peace; because their country was nourished by the king's country.

Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he looked off unto the recompence of reward.

Whither I go, ye cannot come. The Jews said therefore, Will he kill himself? Because he saith, Whither I go, ye cannot come.

Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia.

And Jesus said, Can the children of the bride-chamber mourn, as long as the bride-groom is with them? But the days will come, when the bride-groom shall be taken from them, and then shall they fast.

Ye yourselves bear me witness that I said, I am not the Christ, but I am sent before him.

perplexed, but not in despair; Persecuted, but not forsaken; thrown down, but not destroyed;

But these, as natural brute beasts, born to be taken and destroyed, speak evil of the things they understand not, and shall perish in their own corruption,

And he asked him, What is thy name? And he answered saying, My name is Legion; for we are many.

and are over you in the Lord, and admonish you, And to esteem them very highly in love for their works sake, and be at peace among yourselves.

by the power of the Spirit, so that I have fully preached the Gospel of Christ, from Jerusalem round about, as far as Illyricum.

And he spake to his disciples, that a boat should wait on him, because of the multitude, lest they should throng him.

And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see.

So the servant came, and shewed his lord these things. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the disabled, and the lame, and the blind.

They said therefore one to another, Let us not rent it, but cast lots for it, whose it shall be: that the scripture might be fulfilled which saith, They parted my raiment among them, and cast lots for my vesture. These things therefore the soldiers did.

And putting forth his hand he touched him, saying, I will; be thou clean. And immediately the leprosy departed from him.

And some, that are wavering, convince; Some save, snatching them out of the fire;

And they smote him on the oead with a cane, and spit upon him, and bowing their knees, did him homage.

Yea, the members of the body, which appear to be weaker, are much more necessary.

For Jesus Christ the Son of God, who was preached among you by us, by me, and Silvanus, and Timotheus was not yea and nay; but was yea in him.

By a new and living way, which he hath consecrated for us through the veil,

And this is my covenant with them, when I shall take away their sins.

With regard to the gospel, they are enemies for your sake; but as for the election, they are beloved, for the sake of their fathers.

And going out, he went to another place. Now when it was day, there was no small stir among the soldiers, What was become of Peter?

if ye will hear his voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness,

By faith he left Egypt, not fearing the wrath of the king; for he endured as seeing him that is invisible.

And the whole multitude sought to touch him; for virtue went out of him, and healed them all.

And Herod having sought for him, and not found him, examined the guard, and commanded them to be put to death. And going down from Judea to Cesarea, he abode there.

See that none render to any man evil for evil, but ever follow that which is good, both to one another and to all men.

He that speaketh of himself, seeketh his own glory; but he that seekth the glory of him that sent him, the same is true, and there is no unrighteousness in him.

For I tell you, many prophets and kings have desired to see the things which ye see, and have not seen them, and to hear the things which ye hear, and have not heard them.

For now we live, if ye stand fast in the Lord.

The men of Nineveh shall rise up in the judgment with this generation and condemn it; for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.

And he wrote a letter after this manner, Claudius Lysias to the most excellent Governor Felix, greeting.

The Son of man indeed goeth as it is written of him; but wo to that man by whom the Son of man is betrayed: it had been good for that man, if he had not been born.

Wherefore, though I might be much bold in Christ, to enjoin thee what is convenient,

And the nations shall walk by the light thereof; and the kings of the earth bring their glory into it.

But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile.

And another angel from the altar, who had power over fire, cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sickle and gather the clusters of the vine of the earth; for her grapes are fully ripe.

And the son said unto him, Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son.

These are they who separate themselves, sensual, not having the Spirit.

For so is the will of God, that by well-doing ye put to silence the ignorance of foolish men: As free,

But we were gentle in the midst of you, even as a nurse cherisheth her own children.

Can a fig tree, my brethren, bear olive berries, or a vine figs? So can no fountain yield salt water and fresh.

Send forward with diligence Zenas the lawyer and Apollos, that they may want nothing.

And tidings of these things came to the ears of the church that was in Jerusalem, and they sent forth Barnabas, to go to Antioch:

And Simon and they that were with him followed after him.

Now the law is not of faith; but the man that doeth them, shall live by them.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath. Others said, How can a man that is a sinner, do such miracles?

Therefore we were comforted in your comfort, and we rejoiced the more exceedingly in the joy of Titus, because his spirit was refreshed by you all.

Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.

And now I have told you, before it come to pass, that when it is come to pass, ye may believe.

What say I then? That a thing sacrificed to idols is any thing? or that an idol is any thing?

And in those days I will pour out of my Spirit upon my servants and upon my handmaids, and they shall prophecy.

And the seventh took her and left no seed. Last of all died the woman also.

And the sea ran high, a great wind blowing.

And the whole city was gathered together at the door.

Thou madest him a little lower than the angels, thou crownedst him with glory and honour, and didst set him over the works of thy hands.

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

For yourselves know how ye ought to imitate us: we behaved not ourselves disorderly among you,

Ye are bought with a price; do not become the servants of men.

I beseech thee for my son, whom I have begotten in my bonds, Onesimus, Who was formerly unprofitable to thee,

There is a sin unto death: I do not say that he shall pray for that. All unrighteousness is sin: but there is a sin not unto death.

and they that rejoice, as if they rejoiced not;

Neither did we eat any man's bread for nothing, but wrought with labour and toil, night and day, that we might not burden any of you.

tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile:

But on the contrary, when they saw that I was intrusted with the gospel of the uncircumcision, as Peter with that of the circumcision:

Brethren, let every one wherein he is called, therein abide with God.

For if thou wert cut off from the naturally wild olive-tree, and grafted contrary to nature into a good olive-tree; how much more shall these, who are natural branches, be grafted into their own olive-tree?

I have written to you, fathers, because ye have known him that is from the beginning. I have written to you young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

For he that said, Do not commit adultery, said also, Do not kill. If then thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

And leaving Nazareth, he came and dwelt at Capernaum, which is on the sea coast, in the borders of Zebulon and Naphthali: That it might be fulfilled which was spoken by Isaiah the prophet,

Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also.

Who having received such a charge, threw them into the inner prison, and secured their feet in the stocks.

I thank God, that I speak with tongues more than you all.

And when he had spoken, immediately the leprosy departed from him and he was cleansed.

And Peter remembring, saith to him, Master, behold the fig-tree which thou cursedst is withered away.

And on a set day, Herod arrayed in royal apparel, and sitting on his throne, made an oration to them.

But the younger widows refuse; for when they are waxed wanton against Christ, they want to marry;

Then is the offence of the cross ceased. I would they were even cut off that trouble you.

How was it then imputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

But whereunto we have already attained, let us walk by the same rule, let us mind the same thing.

We are fools for Christ's sake; but ye are wise in Christ: we are weak; but ye are strong: ye are honourable; but we are despised.

These things I write to thee, hoping to come to thee shortly:

Therefore, brethren, we were comforted over you, in, all our affliction and distress by your faith.

Saying, We give thee thanks, O Lord God, the Almighty, who is, and who was, because thou hast taken thy great power, and hast reigned.

Is not this the Christ?

Ye are they who have continued with in me in my temptations.

And he saith to them, Let us go to the neighbouring towns, that I may preach there also: for therefore am I come.

Having a good conscience, that whereas they speak against you as evil doers, they may be ashamed who falsely accuse your good conversation in Christ.

For there must be heresies also among you, that the approved among you may be manifest).

And which of you by taking thought, can add the least measure to his age?

For a testament is of force after men are dead; otherwise it is of no strength while the testator liveth.

Doth a fountain send out of the same place sweet water and bitter?

And if any have caused grief, he hath grieved me but in part, that I may not overburden you all.

Jesus answered, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Not that we have dominion over your faith, but are helpers of your joy; for by faith ye have stood.

For our comely parts have no need; but God hath tempered the body together, giving more abundant honour to that which lacked:

That there might be no schism in the body, but that the members might have the same care for each other:

Consider the lilies, how they grow; they toil not, neither do they spin; and yet I say to you, that Solomon in all his glory was not arrayed like one of these.

And in the house his disciples asked him again of the same matter.

For it is better, if the will of God be so, that ye suffer for well-doing than for evil-doing.

Again he said, Whereto shall I liken the kingdom of God?

But if thine eye be evil, thy whole body shall be full of darkness: if therefore the light that is in thee be darkness, how great is that darkness?

And he saith to them, Know ye not this parable? How then will ye know all parables?

And Paul said, I would to God, that not only thou, but likewise all that hear me, were this day both almost and altogether such as I am, except these bonds.

And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

Ye are witnesses and God, how holily and justly and unblameably we behaved among you that believe:

THE KING OF THE JEWS.

as sent by him, for the punishment of evil-doers, and the praise of them that do well.

For thou verily givest thanks well; yet the other is not edified.

But thou when thou fastest, anoint thy head, and wash thy face.

But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.

Now there were with us seven brethren, and the first, having married a wife died, and having no issue, left his wife to his brother.

but if it be not worthy, your peace shall return to you.

And I will shew prodigies in heaven above, and signs on earth beneath,

nor sodomites, Nor thieves, nor the covetous, nor revilers, nor the rapacious shall inherit the kingdom of God.

on others have compassion with fear, hating even the garment spotted by the flesh.

If indeed I do this willingly, I have a reward; but if unwillingly, yet a dispensation is intrusted to me.

By faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first born should touch them.

Whom I would have retained with me, to serve me in thy stead, in the bonds of the gospel.

And he saith to them, Ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right-hand and on my left is not mine to give, save to them for whom it is prepared of my Father.

Then also they who sleep in Christ are perished.

For he that is called by the Lord, being a servant, is the Lord's freeman; and in like manner, he that is called being free, is the servant of Christ.

saying, This man began to build, and was not able to finish.

So Jacob went down into Egypt, and died, he and our fathers,

And having received food, he was strengthened.

Jesus saith to her, I that speak to thee, am He.

And Jesus forthwith gave them leave. And the unclean spirits going out, entered into the swine, and the herd rushed down the steep into the sea, (they were about two thousand) and were choked in the sea.

And he cometh to the disciples, and findeth them asleep, and saith to Peter, What! Could ye not watch with me one hour?

But he that received seed on the good ground, is he that heareth the word and considereth it: who also beareth fruit, and bringeth forth some an hundred fold, some sixty, some thirty.

For I say to you, that none of those men who were invited, shall taste of my supper.

And the dead man sat up, and began to speak: and he delivered him to his mother.

How then doth he now see? His parents answered them, and said, We know that this is our son, and that he was born blind.

And were carried over to Shechem, and laid in the sepulchre that Abraham bought for a sum of money, of Hamor, the father of Shechem.

Did not Moses give you the law?

Then they went out of the city, and came to him.

For first, when ye come together in the church, I hear there are schisms among you, (and I partly believe it.

but now profitable to thee and me, Whom I have sent again:

And unclean spirits when they saw him fell down before him and cried, saying, Thou art the Son of God.

And in his name shall the heathens trust.

And the lord of that servant, moved with tender compassion, loosed him and forgave him the debt.

Yet out of love I rather beseech thee, being such an one as Paul the aged, and now also the prisoner of Jesus Christ.

Then Peter taking hold of him, rebuked him, saying, Favour thyself, Lord: this shall in no wise be unto thee.

For ye remember, brethren, our labour and toil: working night and day, that we might not burden any of you, we preached to you the gospel of God.

Which is easier? To say to the paralytic, Thy sins are forgiven thee?

And he straitly charged them, not to make him known.

For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sake before our God?

Ye cannot drink the cup of the Lord, and the cup of devils; ye cannot be partakers of the table of the Lord, and the table of devils.

and they that buy, as if they possessed not; And they that use this world, as not abusing it; for the fashion of this world passeth away: Now I would have you without carefulness.

Timothy my fellow-labourer, and Lucius, and Jason, and Sosipater my kinsmen salute you.

No man putteth a piece of new cloth on an old garment: for that which is put in to fill it; taketh from the garment and the rent is made worse.

To do good, to be rich in good works, ready to distribute, willing to communicate,

And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification.

For he had healed many, so that they rushed in upon him, as many as had plagues.

And they came with haste, and found Mary and Joseph and the babe lying in the manger.

Then they willingly received him into the ship; and immediately the ship was at the land to which they were bound.

He shall not break a bruised reed, and smoking flax he shall not quench, till he send forth judgment unto victory.

Whereas angels, who are greater in power and might, bring not a railing accusation against them before the Lord.

Jesus answered and said to them, I did one work, and ye all marvel at it.

And the stars of heaven fell to the earth, as a fig-tree casteth its untimely figs, when it is shaken by a mighty wind:

These are the things which defile a man; but to eat with unwashen hands defileth not a man.

in fine apparel, and there come in also a poor man in dirty raiment,

And when the living creatures give glory, and honour, and thanks, to him that sitteth upon the throne,

And I beseech you to do this the more earnestly, that I may be restored to you the sooner.

Now our God and Father himself and our Lord Jesus direct our way unto you.

To the Jews I became as a Jew, that I might gain the Jews: to them that are under the law, as under the law, that I might gain them that are under the law:

Circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of God.

I have spoken these things to you in parables: but the time is coming, when I will no longer speak to you in parables, but will shew you plainly of the Father.

Every tree that bringeth not forth good fruit, is hewn down, and cast into the fire.

Let every one in the calling wherein he is called, therein abide.

And they could not take hold of his words before the people; and marvelling at his answer, they held their peace.

(Now Bethany was near Jerusalem, about fifteen furlongs off.)

And another, Is it I? And he answering said to them, It is one of the twelve, that dippeth with me in the dish.

And a mighty angel took up a stone like a great mill-stone, and cast it into the sea, saying, Thus with violence shall Babylon, the great city, be thrown down, and shall be found no more at all.

Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and rise again the third day.

But after two years, Felix was succeeded by Portius Festus: and Felix desiring to gratify the Jews, left Paul bound.

He answereth them and saith, O faithless generation, how long shall I be with you?

Do we provoke the Lord to jealousy? are we stronger than he?

Then Herod, having privately called the wise men, inquired of them with great exactness, at what time the star appeared:

And I will most gladly spend, and be spent for your souls, though the more abundantly I love you, the less I am loved.

And multitudes also of the cities round about, came together to Jerusalem, bringing persons sick and troubled by unclean spirits; and they were all healed.

They answering said, John the Baptist; but some say, Elijah; and others, that one of the old prophets is risen again.

And it was now dark, and Jesus was not come to them.

But into whatsoever city ye enter, and they receive you not, going out into the streets of it, say,

And beholding the man who had been healed, standing with them, they had nothing to say against it.

And his mercy is on them that fear him, from generation to generation.

Therefore I was grieved with that generation and said, They always err in their hearts, and they have not know my ways.

And all that were sitting in the council, looking stedfastly on him, saw his face, as the face of an angel.

And the two disciples heard him speak, and they followed Jesus. And Jesus turning and seeing them following,

And their eyes were opened, and they knew him, and he vanished out of their sight.

And he taught in their synagogues, being glorified of all.

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

For in eating every one taketh before another his own supper, and one is hungry, another drinks largely.

And we have sent with him the brother, whose praise in the gospel is through all the churches: (And not only so,

And might reconcile both in one body to God through the cross, having slain the enmity thereby.

Do thy diligence to come to me shortly.

And Jesus seeing that he was very sorrowful, said, How hardly shall they that have riches enter into the kingdom of God?

And Jesus answering said to him, It is said, Thou shalt not tempt the Lord thy God.

Who have forsaken the right way and are gone astray, following the way of Balaam, the son of Boser, who loved the reward of unrighteousness.

And he said to the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and shall not see it.

And fear seized all, and they glorified God, saying, A great prophet is risen up among us; and, God hath visited his people.

That they all may be condemned, who believed not the truth, but had pleasure in unrighteousness.

much more doth the ministration of righteousness exceed in glory.

I apprehend therefore, that this is good for the present distress, that it is good for a man to continue as he is.

when he that is stronger than him cometh upon him and overcometh him, he taketh from him his compleat armour wherein he trusted, and divideth his spoils.

Their throat is an open sepulchre; with their tongues have they used deceit; the poison of asps is under their lips.

But be it so: I did not burden you: but being crafty, I caught you with guile.

For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers:

And hereby we know that we are of the truth, and shall assure our hearts before him.

But as it is written, They to whom he was not spoken of shall see; and they that have not heard, shall understand.

Of this man's seed hath God, according to his promise, raised unto Israel a Saviour, Jesus;

Art thou bound to a wife? seek not to be loosed: art thou loosed from a wife? seek not a wife.

Having eyes full of adultery, and that cease not from sin; beguiling unstable souls, having hearts exercised with covetousness, accursed children:

But he saith to them, It is I; be not afraid.

and not as the scribes.

And the name of the star is called Wormwood, and many men died of the waters, because they were bitter.

That thy alms may be in secret, and thy father who seeth in secret, shall reward thee openly.

He that hath an ear, let him hear what the Spirit saith to the churches: He that overcometh shall not be hurt by the second death.

and sprinkled all the people, Saying, This is the blood of the testament, which God hath enjoined unto you.

And they asked them, saying, Is this your son, who ye say was born blind?

But the word of God grew and multiplied.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.

Not because we have not power; but that we might make ourselves an example to you, that ye might imitate us.

By Silvanus, a faithful brother, as I suppose, I have written briefly to you, exhorting and adding my testimony, that this is the true grace of God wherein ye stand,

Others said, It is Elijah: and others said, It is a prophet, as one of the prophets.

And a great multitude followed him, because they had seen the miracles which he did on the diseased.

If then I do what I would not, I consent to the law, that it is good.

And there was given to them, to every one, a white robe; and it was said to them, that they should rest yet for a time, till their fellow servants also and their brethren should be fulfilled, who should be killed even as they were.

And in that hour he cured many of diseases and plagues, and of evil spirits, and to many that were blind he gave sight.

But Jesus went up into a mountain, and sat there with his disciples.

And sending them to Bethlehem, he said, Go, inquire exactly concerning the young child, and if ye find him, bring me word again, that I also may come and worship him.

and calling to their fellows, And saying, We have piped to you, and ye have not danced; we have mourned to tou, and ye have not lamented.

Having eyes, see ye not? And having ears, hear ye not? And do not ye remember?

For if that which is abolished was glorious, much more that which remaineth is glorious.

And Jesus arose and followed him, and so did his disciples.

Therefore when ye come together into one place, it is not eating the Lord's supper.

For she said within herself, if I but touch his garment, I shall be whole.

And having heard the king, they departed; and lo the star which they had seen in the East, moved on before them, till it came and stood over where the young child was.

For this cause also the multitude went to meet him, because they heard, he had done this miracle.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

And the people shouted, It is the voice of God, and not of a man.

and blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words, which they that heard intreated that the word might not be spoken to them any more.

The grace of our Lord Jesus Christ be with your spirit.

Now there was there at the mountain a great herd of swine feeding.

And fearing lest they should fall upon some rocky ground, they cast four anchors out of the stern, and wished for the day.

but go, shew thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.

And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.

Who being past feeling, have given themselves up to lasciviousness, to work all uncleanness with greediness.

And after they had mocked him, they stripped him of the robe, and put his own raiment on him, and led him away to crucify him.

What therefore sayest t`ou? This they spoke tempting him, that they might have to accuse him. But Jesus stooping down, wrote with his finger on the ground.

And ye did not slight or disdain my temptation which was in the flesh, but received me as an angel of God, as Christ Jesus.

And the passover, a feast of the Jews, was nigh.

So likewise when ye see these things come to pass, know that the kingdom of God is nigh.

that liveth for ever and ever, The four and twenty elders fall down before him that sitteth upon the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne,

wood, hay, stubble, Every one's work shall be made manifest;

I am no more worthy to be called thy son; make me as one of thy hired servants.

I speak with regard to reproach, as though we had been weak: whereas in whatever any is confident, (I speak as a fool) I am confident also.

But he that entereth in by the door, is the shepherd of the sheep.

And bring hither the fatted calf, and kill it, and let us eat and be merry.

He said, He is a prophet. But the Jews did not believe concerning him, that he had been blind and received his sight, till they had called the parents of him who had received his sight.

And the scribes and Pharisees seeing him eat with publicans and sinners, said to his disciples, How is it that he eateth and drinketh with publicans and sinners? And Jesus hearing it saith to them-

For we have heard him say, That Jesus of Nazareth will destroy this place, and change the rites which Moses delivered us.

And as John was fulfilling his course, he said, Whom think ye that I am? I am not he. But behold one cometh after me, whose shoes of his feet I am not worthy to loose.

Therefore my heart is glad, and my tongue exulteth; yea, and my flesh shall rest in hope.

And they have not known the way of peace:

For there is nothing hid that shall not be discovered, neither any thing concealed, that shall not be known and come to light.

But having ordered them to go out of the council, they conferred among themselves,

And they that were vexed with unclean spirits; and they were healed.

But so much the more went there a fame abroad of him, and great multitudes came together, to hear and to be healed by him of their infirmities.

For we hear there are some among you who walk disorderly, doing nothing, but being busy-bodies.

But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

The baptism of John, whence was it? From heaven, or of men? And they reasoned among themselves, saying, If we say, from heaven, he will say, Why then did ye not believe him?

with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.

And if a man strive, he is not crowned, unless he strive lawfully.

And he asked his father, How long is it since this came to him? And he said, From a little child.

Likewise the second also, and the third, unto the seventh. Last of all the woman died also.

That as it is written, He that glorieth, let him glory in the Lord.

And Jesus answering said to them, I will also ask you one thing, which if ye tell me, I will likewise tell you, by what authority I do these things.

Then goeth he and taketh to him seven other spirits more wicked than himself; and entering in they dwell there; and the last state of that man becometh worse than the first.

and the floods came, and the winds blew, and beat on that house; and it fell not; for it was founded on a rock.

Now Philip was of Bethsaida, the city of Andrew and Peter.

For he was a good man, and full of the Holy Ghost and faith. And a considerable multitude was added to the Lord.

as a father his own children, And charged you to walk worthy of God, who hath called you to his kingdom and glory.

To them that are without the law, as without the law, (being not without the law to God, but under the law to Christ) that I might gain them that are without the law.

Ior as the lightning that lightneth out of the one part under heaven, shineth to the other part under heaven, so shall also the Son of man be in his day.

Happy are ye that hunger now; for ye shall be satisfied: happy are ye that weep now; for ye shall laugh.

And he set sail from Ephesus. And landing at Cesarea, he went up and saluted the church, and went down to Antioch.

For ye, being wise, suffer fools willingly. For ye suffer, if a man inslave you,

And they that had eaten were about five thousand, beside women and children.

And withal they learn to be idle, going about from house to house; and not only idle, but tattlers and busy bodies, speaking what they ought not.

And ye know likewise, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated to me in respect of giving and receiving but you only.

What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.

Destruction and misery are in their ways,

For before certain men came from James, he ate with the Gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.

And he said to them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children,

And immediately he arose, and taking up his couch, went forth before them all; so that they were all amazed and glorified God, saying, We never saw it thus.

(But this he said, trying him; for he himself knew what he intended to do.)

Your riches are corrupted, and your garments are moth-eaten.

But that ye also may know my affairs, how I do, Tychicus, a beloved brother and faithful minister in the Lord, will make known to you all things.

Receiving the reward of unrighteousness. They count it pleasure to riot in the day time; spots and blemishes, sporting themselves with their own deceivings, while they feast with you,

The woman then left her water-pot, and went to the city, and saith to the men, Come, see a man who told me all things that ever I did:

As sorrowing, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing all things.

They say to him, We have here but five loaves and two fishes.

This is faithful saying, and worthy of all acceptation.

but when they have heard, Satan cometh immediately, and taketh away the word sown in their hearts.

And when he was exposed, Pharoah's daughter took him up, and brought him up for her own son.

But that servant going out, found one of his fellow-servants who owed him an hundred pence, and seized him by the throat, saying, Pay me that thou owest.

I beseech you, brethren, suffer the word of exhortation; for I have written a letter to you in few words.

And he took the cup, and having given thanks, gave it them, and they all drank of it.

And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph.

Nevertheless ye have done well, that ye did communicate to me in my affliction.

thou therefore receive him, that is my own bowels:

And spitting on him, they took the cane and smote him on the head.

Think ye that we again excuse ourselves to you? We speak before God in Christ, and all things, beloved, for your edification.

(But there came other little vessels from Tiberias, near the place where they had eaten bread,

Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts.

For which is greater, he that sitteth at table, or he that serveth? Is not he that sitteth at table? But I am in the midst of you as he that serveth.

Seeing many glory after the flesh, I will glory also.

But now having no longer place in these parts, and having had a great desire for many years to come to you, Whenever I go into Spain, I will come to you;

But Jesus turning to them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children.

Yet none of you keepeth the law. Why seek ye to kill me? The people answered and said, Thou hast a devil. Who seeketh to kill thee?

And they were astonished out of measure, saying to each other, Who then can be saved?

and our gathering together unto him, That ye be not soon shaken in mind or terrified, neither by spirit, nor by word, nor by letter, as from us, as if the day of the Lord were at hand.

For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood.

For the nations of the world seek all these things; and your Father knoweth that ye need these things.

And he preached in their synagogues throughout all Galilee, and cast out devils.

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so that the third part of them was darkened, and the day shone not for the third part thereof,

Then the disciples looked one on another, doubting of whom he spake.

And who gave thee authority to do these things?

He said, Bring them hither to me. And he commanded the multitude to sit down on the grass;

For I say to you, That this which is written must yet be accomplished in me, And he was numbered with the transgressors.

For when Moses had spoken all the commandment according to the law to all the people, he took the blood of calves and of goats, with water, and scarlet wooll, and hyssop, and the book itself,

While Peter was musing on the vision, the Spirit said to him, Behold, men seek thee.

And the base things of the world, and things that are despised, hath God chosen; yea, things that are not, to bring to nought the things that are; That no flesh may glory before him.

That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Saviour: Knowing this first,

And he said to him, Lord, I am ready to go with thee both to prison and to death.

But how he now seeth, we know not, or who hath opened his eyes, we know not.

And when they heard of the resurrection from the dead, some mocked: but others said, We will hear thee again concerning this.

And Jesus answering said to them, For your hardness of heart he wrote you this precept.

Now Moses hath commanded us in the law, to stoee such.

Yet if thou dost marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such will have trouble in the flesh; but I spare you.

For they that have used the office of a deacon well, purchase to themselves a good degree and much boldness in the faith which is in Christ Jesus.

And the rain descended, and the floods came, and the winds blew, and beat on that house; and it fell, and great was the fall of it.

(As it is written in the law of the Lord, Every male that

He then, leaning on the breast of Jesus, saith to him, Lord, who is it?

But I would do nothing without thy consent; that thy good deed might not be, as it were, by constraint, but willingly.

And he charged him to tell no man: but go, shew thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony to them.

Now unto our God and Father be glory for ever and ever.

saying, What shall we do to these men? For that indeed a signal miracle hath been wrought by them, is manifest to all that dwell at Jerusalem, and we cannot deny it.

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.

But all that heard were amazed, and said, Is not this he who destroyed those that call on this name at Jerusalem? And came hither for this intent, that he might bring them bound to the chief priests?

Salute ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus.

He is not the God of the dead, but the God of the living. Ye therefore greatly err.

We who live are always delivered unto death for the sake of Jesus, that the life also of Jesus may be manifested in our mortal body.

And lo he speaketh boldly, and they say nothing to him. Do the rulers know indeed, that this is the Christ?

Now I Paul myself, who when present am base among you, but being absent am bold toward you, intreat you, by the meekness and gentleness of Christ,

Their feet are swift to shed blood;

Leaving thy gift there before the altar, go; first be reconciled to thy brother, and then come and offer thy gift.

And many will follow their pernicious ways, by reason of whom the way of truth will be evil spoken of.

And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?

The fear of God is not before their eyes.

And seeing the star, they rejoiced with exceeding great joy.

So I sware in my wrath, They shall not enter into my rest.

among whom was even Dionysius the Areopagite, and a woman named Damaris, and others with them.

And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And they also, if they do not continue in unbelief, shall be grafted in; for God is able to graft them in again.

And thus I saw the horses in the vision and them that sat on them, having breast-plates of fire and hyacinth and brimstone: and the heads of the horses are as the heads of lions, and out of their mouths goeth fire, and smoke and brimstone.

So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity.

Him therefore I hope to send, as soon as ever I know how it will go with me.

As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.

Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law.

But if we say, of men: they feared the people; for all accounted John, that he was indeed a prophet.

but every one hath his proper gift from God, one after this manner, another after that.

To publish the acceptable year of the Lord.

Wo to thee, Chorazin, wo to thee, Bethsaida: for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up?

Yet that it spread no farther among the people, let us severely threaten them, that they speak no more to any man in this name.

Jesus saith to him, Verily I say to thee, That thou to-day, this night, before the cock crow twice, wilt deny me thrice.

Moses gave you circumcision, (not that it is of Moses, but of the fathers) and ye circumcise a man on the sabbath.

and the night likewise, And I saw and heard an angel flying in the midst of heaven, saying with a loud voice, Wo, wo, wo to the inhabitants of the earth, by reason of the other voices of the trumpets of the three angels who are yet to sound.

For in those days shall be affliction, such as was not from the beginning of the creat`on, which God created until now, neither shall be.

The Salutation of me Paul with my own hand. If any man love not the Lord Jesus Christ, let him be anathema: Maran-atha.

And a certain man, lame from his mother's womb, was carried, whom they laid daily at the gate of the temple, called Beautiful, to ask alms of them that were entering into the temple, Who seeing Peter and John about to go into the temple,

He answered and said, That he is a sinner I know not: one thing I know, that I was blind, and now see.

Beholding your chaste conversation joined with fear:

And he prayed again, and the heaven gave rain, and so the land gave forth her fruit.

Now then it is no more I that do it, but sin that dwelleth in me.

Ye know how though infirmity of the flesh, I preached the gospel to you at first.

But he observing their craftiness, said to them, Why tempt ye me?

I desired Titus, and with him I sent a brother. Did Titus make a gain of you? Did we not walk in the same spirit? In the same steps?

Grace be with thee.

and the Saducees came upon them, Being grieved that they had healed the lame man, and preached thro' Jesus the resurrection from the dead.

Then stooping down again, he wrote an the ground.

If any man have ears to hear, let him hear.

I have many things to say and to judge of you: but he that sent me is true, and I speak to the world the things which I have heard from him.

take no thought how or what ye shall answer or what ye shall say. For the Holy Ghost shall teach you in that hour, what ye ought to say.

When once the master of the house is risen up and hath shut the door, and ye begin to stand without, and knock at the door saying, Lord, Lord, open to us: He shall answer and say to you, I know you not whence ye are.

Then said they to him, Who art thou? And Jesus saith to them, Even what I say to you from the beginning.

But Herod the tetrarch being reproved by him concerning Herodias, his brother Philip's wife, and concerning all the evils which Herod had done, Added also this above all,

As ye know how we exhorted and comforted every one of you,

The wife hath not power over her own body, but the husband; and in like manner the husband also hath not power over his own body, but the wife.

They say to him, Master, this woman was taken actually committing adultery.

for I hope to see you as I pass by, and to be brought forward by you in my way thither, if first I may be somewhat satisfied with your company.

He hath wrought strength with his arm; he hath scattered the proud in the imagination of their hearts.

And being warned of God in a dream, not to return to Herod, they went back into their own country another way.

And he will set the sheep on his right-hand, and the goats on the left.

But when I saw, that they walked not uprightly, according to the truth of the gospel, I said to Cephas before them all, If thou being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

Now the Jews feast of tabernacles was nigh.

They understood not, that he spake to them of the Father.

What! have ye not houses to eat and to drink in? or do ye despise the church of God, and shame them that have not? what shall I say to you? shall I praise you in this?

And it had been revealed to him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

Verily I say unto thee, thou shalt in no wise come out thence, till thou hast paid the last farthing.

For John came neither eating nor drinking; and they say, He hath a devil.

And Jesus knowing it saith to them, Why reason ye, because ye have no bread? Perceive ye not yet, neither consider? Have ye your heart yet hardened?

Even to this present hour, we both hunger and thirst, and are naked, and are buffeted, and have no certain abode, And labour, working with our own hands:

But beware of men; for they will deliver you to the councils, and scourge you in their synagogues.

But Peter said to him, Tho' all men shall be offended, yet will not I.

And immediately rising up before them, and taking up that on which he lay, he went to his house, glorifying God.

Night and day praying exceedingly, that we may see your face, and perfect that which is wanting in your faith.

He said to him, What is written in the law?

For what glory is it, if when ye commit faults and are buffeted, ye take it patiently? But if when ye do well and suffer, ye take it patiently, this is acceptable with God.

For even that which was made glorious, had no glory in this respect, because of the glory that excelleth.

If therefore thou accountest me a partner, receive him as myself.

And they said, Cornelius the centurion, a just man, and fearing God, and of good report among all the nation of the Jews, was warned of God by an holy angel, to send for thee to his house, and to hear words from thee.

Despise not prophesyings.

In which time Moses was born, and was exceeding beautiful, who was nursed three months in his father's house.

And when they had mocked him, they took off the purple robe from him, and put his own clothes on him, and led him out to crucify him.

And they come to Jesus and see the demoniac, sitting and clothed and in his right mind: and they were afraid.

Therefore Herodias was incensed against him, and was desirous to have killed him; but she could not.

At that day ye shall ask in my name: and I say not to you, that I will pray the Father for you.

And they twain shall be one flesh; so then they are no more twain but one flesh.

For in this we groan, earnestly desiring to be clothed upon, with our house which is from heaven:

For some are already turned aside after Satan.

And it was told him by some who said, Thy mother and thy brethren stand without, desiring to see thee.

Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not.

And he said, Come. And Peter coming down from the vessel, walked on the water, to go to Jesus.

Conscience I say, not thy own, but that of the other: for why is my liberty judged by another's conscience?

If a man receive circumcision on the sabbath, that the law of Moses may not be broken: Are ye angry at me, because I intirely healed a man on the sabbath?

And all that heard wondered at the things which were told them by the shepherds.

He hath put down the mighty from their thrones, and exalted them of low degree.

And this commandment have we from him, that he who loveth God, love his brother also.

When Martha heard that Jesus was coming, she went and met him; but Mary sat in the house.

For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,

And Jesus answering them said, Have ye not read, even this, what David did, when he hungered, and they that were with him?

No longer as a servant, but above a servant, a brother beloved, especially to me; and how much more to thee, both in the flesh and in the Lord?

And the husbandmen taking his servants, beat one, and killed another, and stoned another.

Neither obscenity, nor foolish talking, or jesting, which are not convenient, but rather thanksgiving.

Whosoever are come before me, are thieves and robbers; but the sheep did not hear them.

knowing that tribulation worketh patience, And patience experience, and experience hope;

It is written in the law, In foreign tongues and with foreign lips will I speak to this people; and neither so will they hear me, saith the Lord.

Then the disciples, taking him by night, let him down by the wall in a basket.

For verily he taketh not hold of angels, but he taketh hold of the seed of Abraham.

And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre.

God is not a God of the dead, but of the living. And the multitude hearing it, were astonished at his doctrine.

The Grace of our Lord Jesus Christ be with you all.

He dealing subtilely with our kindred,

And Jesus seeing that the multitude came running together, rebuked the unclean spirit, saying, Thou deaf and dumb spirit, I command thee, come out of him, and enter no more into him.

And perhaps for this end was he separated for a season, that thou mightest have him for ever;

Arise, and take up thy couch, and go to thine house.

they went down to Attalia, And thence sailed back to Antioch, from whence they had been recommended to the grace of God, for the work which they had fulfilled.

And yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.

The churches of Asia salute you. Aquila and Priscilla, with the church that is in their house, salute you much in the Lord.

Whence neither was the first testament consecrated without blood.

For we know that the judgment of God is according to truth, against them who do such things.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.

by the way of the sea,

And the four living creatures said Amen: and the elders fell down and worshiped.

For even in Thessalonica ye sent once and again to my necessities.

But touching the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham and the God of Isaac,

Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

And so, after he had patiently endured, he obtained the promise.

And the gates of it shall not be shut by day: and there shall be no night there.

That ye may walk decently toward them that are without, and may want nothing.

O ye Corinthians, our mouth is opened toward you, our heart is inlarged.

And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.