in all utterance and in all knowledge, As the testimony of Christ was confirmed among you:

Is not this the carpenter's son? Is not his mother called Mary? And his brethren, James and Joses and Simon and Judas?

And as the people were in expectation, and all mused in their hearts of John,

And they were astonished at his teaching; for he taught them as one having authority, and not as the scribes.

For this ye know, that no whoremonger, or unclean person, or covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God.

Therefore if they say to you, Behold, he is in the desert, go not forth: Behold he is in the secret chambers, believe it not.

And I saw in the right-hand of him that sat upon the throne a book written within and without, sealed with seven seals.

Wherefore I put thee in remembrance, to stir up the gift of God which is in thee, by the laying on of my hands.

And they were amazed and marvelled, saying one to another, Behold, are not all these who are speaking Galileans?

I have given them thy word, and the world hath hated them, because they are not of the world, even as I am not of the world.

And truly if they had been mindful of that from which they came out, they might have had opportunity to return.

It remaineth then, brethren, that we beseech and exhort you by the Lord Jesus, as ye have received of us how ye ought to walk and to please God, that ye abound therein more and more.

Then Peter filled with the Holy Ghost, said to them, Ye rulers of the people, and elders of Israel,

Quench not the Spirit.

And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are in parables:

Which is his body; who is the fulness of him that filleth all in all.

Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.

Whose adorning let it not be the outward adorning of curling the hair, and of wearing gold, or of putting on apparel, But the hidden man of the heart,

Jesus having said this, was troubled in spirit, and testified, and said, Verily I say unto you, one of you will betray me.

But wo to them that are with child, and to them that give suck in those days; for there shall be great distress in the land, and wrath on this people.

Then led they Jesus from Caiaphas to the governor's palace, and it was early: and they went not into the palace themselves, that they might not be defiled, but might eat the passover.

And he told us, how he had seen an angel standing in his house, and saying to him, Send men to Joppa, and call Simon,

Then went the Pharisees and consulted, how to insnare him in his talk.

because he knew all men, And needed not that any should testify of man; for he knew what was in man.

And thou, Capernaum, which hast been exalted to heaven, shall be thrust down to hell.

For such an high priest became us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens:

which war against the soul, Having your conversation honest among the Gentiles, that whereas they speak against you as evil-doers, they may by your good works which they shall behold, glorify God in the day of visitation.

They profess to know God, but by their works they deny him, being abominable and disobedient, and void of judgment as to every good work.

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

And a servant of the Lord must not strive, but be gentle toward all men,

And the tongue is a fire, a world of iniquity: it is the tongue among the members which defileth the whole body and setteth on fire the course of nature, and is set on fire of hell.

After this I heard a loud voice of a great multitude in heaven, saying, Hallelujah: The salvation, and the glory, and the power to our God.

For this we say unto you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, shall not prevent them that are asleep.

And I will give to my two witnesses to prophesy twelve hundred and sixty days, clothed in sackcloth.

For there are certain men crept in unawares, who were of old described before with regard to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.

Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also.

Which he had promised before, by his prophets in the holy scriptures,

For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.

Wherefore of these men who have been with us all the time that the Lord Jesus was going in and out over us,

And being in an agony, he prayed more earnestly: and his sweat was as it were great drops of blood falling down on the ground.

And the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his vesture: now the vesture was without seam, woven from the top throughout.

Then Simon Peter answered him, saying, Lord, to whom shall we go?

And the first day of unleavened bread was come, when the passover was to be killed.

Then said he to the multitudes,

Yet it is easier for heaven and earth to pass, than for one tittle of the law to fail.

Who will transform our vile body, that it may be fashioned like unto his glorious body, acccording to the mighty working, whereby he is able even to subject all things to himself.

But God hath chosen the foolish things of the world, to shame the wise, and the weak things of the world, to shame the things that are mighty:

and his eyes as a flame of fire, And his feet like fine brass, as if they burned in a furnace, and his voice as the voice of many waters.

Now the feast of unleavened bread drew nigh, which is called the Passover.

Be ye also patient, stablish your hearts; for the coming of the Lord is nigh.

By faith Abraham, being tried, offered up Isaac, and he that had received the promises, offered up his only begotten son:

I know thy works, that thou art neither cold nor hot: O that thou wert cold or hot!

and every one that beareth fruit, he purifieth it, that it may bear more fruit.

Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren;

Now the God of patience and consolation give you to think the same thing, according to Christ Jesus,

If I then, your Lord and Master, have washed your feet, ye ought also to wash one another's feet.

Humble yourselves in the sight of God, and he will lift you up.

Being then the offspring of God, we ought not to think the Godhead is like gold or silver, or stone, graven by art and contrivance of man.

Here is the patience of the saints, who keep the commandments of God, and the faith of Jesus.

And there were dwelling in Jerusalem Jews, devout men, out of every nation under heaven.

waiting for the revelation of our Lord Jesus Christ, Who will also confirm you to the end, that ye may be blameless in the day of the Lord Jesus Christ.

Therefore being a prophet, and knowing that God had sworn with an oath to him, That of the fruit of his loins one should sit on his throne,

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see the print of the nails in his hands, and put my finger into the prints of the nails, and thrust my hand into his side, I will not believe.

I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them.

(Now that he ascended, what is it, but that he also descended first to the lower parts of the earth?

Tell me, ye that would be under the law, do ye not hear the law?

Then Herod, seeing that he was deluded by the wise men, was exceeding wroth, and sending forth, slew all the male children that were in Bethlehem, and in all the confines thereof, from two years old and under; according to the time which he had exactly inquired of the wise men.

But if the truth of God hath abounded to his glory through my lie, why am I still judged as a sinner?

Now is my soul troubled. And what shall I say? Father, save me from this hour?

For whosoever will save his life, shall lose it; but whosoever shall lose his life, for my sake and the gospels, he shall save it.

He is not here; for he is risen, as he said: come, see the place where the Lord lay.

And he brought him to Jerusalem, and set him on the battlement of the temple, and said, If thou be the son of God, cast thyself down from hence:

And behold the veil of the temple was rent in twain from the top to the bottom, and the earth was shaken and the rocks were torn asunder: And the tombs were opened,

Therewith bless we God the Father, and therewith curse we man, made after the likeness of God.

And he went thro' the cities and villages, teaching and journeying toward Jerusalem.

For since, in the wisdom of God, the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

And the apostles returning told him what they had done. And he took them and went aside privately into the desert of Bethsaida.

But what think you? A man had two sons; and coming to the first, he said, Son, go work to day in my vineyard.

Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness.

And Moses verily was faithful in all his house as a servant, for a testimony of the things, which were to be afterwards spoken:

Behold your calling brethren: that not many wise men after the flesh, not many mighty, not many noble are called:

being aliens from the commonwealth of Israel, and strangers from the covenants of promise; having no hope, and without God in the world.

Neither is he served by men's hands, as though he needed any thing, he himself giving to all life and breath, and all things.

The one preach Christ out of contention, not sincerely, supposing to add affliction to my bonds:

And whom he predestinated, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.

This also is of God. For to you it is given, with regard to Christ, not only to believe on him, but also to suffer for him:

Verily I say to you, there is none that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the gospel's,

being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:

Wherefore receive ye one another, as Christ also hath received you, to the glory of God.

This is the word which he sent to the children of Israel, preaching the glad tidings of peace through Jesus Christ; He is Lord of all.

For in that he died, he died to sin once for all; but in that he liveth, he liveth unto God.

The Jews answered him, We stone thee not for a good work, but for blasphemy, and because thou, being a man, makest thyself God.

That in the dispensation of the fulness of the times, he might gather together into one in Christ all things which are in heaven, and which are in earth,

Many of his disciples hearing it, said, This is an hard saying: who can hear it?

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark for the saving of his houshold, by which he condemned the world, and became heir of the righteousness which is by faith.

It were better for him that a mill-stone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Fear not therefore: ye are of more value than many sparrows. And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.

that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

Be not deceived. Evil communications corrupt good manners.

That all men may honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father that sent him.

And they compel one Simon a Cyrenian, who was passing by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

For this cause shall a man leave his father and mother, and shall be joined to his wife; and they two shall be one flesh.

And departing thence, they passed thro' Galilee, and he was not willing that any should know it.

For this is good and acceptable in the sight of God our Saviour,

In like manner these dreamers also defile the flesh, despise authority, rail at dignities.

Searching what is acceptable to the Lord.

A little leaven leaveneth the whole lump.

And after these things, Joseph of Arimathea (being a disciple of Jesus, but secretly, for fear of the Jews) asked Pilate leave, to take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.

That ye may walk worthy of the Lord, unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

and to an innumerable company, To the general assembly of angels, and to the church of the first born, who are inrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

Then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so shall we be ever with the Lord.

Judge of yourselves: is it decent for a woman to pray to God uncovered?

And God wrought special miracles by the hands of Paul,

The eye is the light of the body: if therefore thine eye be single, thy whole body shall be full of light.

But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil.

For wherein were ye inferior to the other churches, unless that I myself was not burdensom to you.

And then he will plunder his house. He that is not with me is against me, and he that gathereth not with me, scattereth.

But we will constantly attend to prayer, and to the ministry of the word.

He that overcometh, I will give him to sit with me on my throne, as I also overcame, and sat down with my Father on his throne.

We behave undauntedly, I say, and willing rather to be absent from the body, and present with the Lord.

Let him turn from evil and do good; let him seek peace and pursue it.

The rest of the dead lived not again till the thousand years were ended. This is the first resurrection.

(For all the Athenians, and the strangers sojourning there, spent their time in nothing else, but telling or hearing some new thing.)

Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,

Wherefore then was the law? It was added because of transgressions, till the seed should come to whom the promise was made: and it was ordained by angels, in the hand of a mediator.

The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree.

But in vain do they worship me, teaching for doctrines the commandments of men.

But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance.

Then Philip opening his mouth, and beginning from this Scripture, preached Jesus to him.

And the four living creatures had each of them six wings; round about and within they are full of eyes: and they rest not day and night, saying, Holy, holy, holy is the Lord God, the Almighty, who was, and who is, and who cometh.

Thus, I say to you, there is joy in the presence of the angels of God, over one sinner that repenteth.

But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Ye serpents, ye brood of vipers, who hath warned you to flee from the wrath to come?

Philip findeth Nathanael and saith to him, We have found him, whom Moses in the law and the prophets described, Jesus of Nazareth, the son of Joseph.

But wo to them that are with child, and to them that give suck in those days.

This is he of whom I said, After me cometh a man who is preferred before me; for he was before me.

Then Pilate returned into the palace, and called Jesus, and said to him, Art thou the king of the Jews?

And hast made them unto our God kings and priests, and they shall reign over the earth.

For John was not yet cast into prison.

Sell what ye have and give alms: provide yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

When he shall come to be glorified in his saints, and to be admired in all that believe (now that our testimony was believed among you) in that day.

If any teach otherwise, and consent not to sound words, those of our Lord Jesus Christ, and to the doctrine which is after godliness,

We also are men of like passions with you, and preach to you, to turn from these vanities unto the living God, who made heaven and earth, the sea, and all things that are therein: Who, in times past, suffered all nations to walk in their own ways:

From whom the whole body fitly joined together and compacted, by that which every joint supplieth according to the effectual working in the measure of every member, maketh increase of the body, to the edifying of itself in love.

But how shall they preach, unless they be sent? As it is written, How beautiful are the feet of them who bring the good tidings of peace, who bring the glad tidings of good things!

Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing God.

For this Melchisedek king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,

Watch ye, stand fast in the faith, acquit yourselves like men; be strong.

For this, Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and if there be any other commandment, it is summed up in this saying, Thou shalt love thy neighbour as thyself.

Now as Jannes and Jambres withstood Moses, so do these also withstand the truth: men of corrupt minds, void of judgment as to the faith.

Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness.

From this time many of his disciples went back and walked no more with him.

And as they cried out, and rent their garments, and cast dust into the air,

And he brought him to Jesus. And Jesus looking upon him, said, Thou art Simon, the son of Jonah; thou shalt be called Cephas, which is by interpretation, Peter.

Stand therefore, having your loins girt about with truth, and having put on the breastplate of righteousness,

And he hath seen in a vision a man, named Ananias, coming in, and putting his hand on him, that he may recover his sight.

And he was casting out a devil, and it was dumb: and when the devil was gone out, the dumb spake, and the people wondered.

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

Then certain of the scribes and Pharisees answered, saying, Master, we would see a sign from thee.

And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom had gone seven devils,

Heaven and earth shall pass away, but my words shall in no wise pass away.

For there are many unruly vain-talkers and deceivers, especially they of the circumcision,

But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath, and revelation, and righteous judgment of God?

And they beckoned to their partners, who were in the other boat, to come and help them; and they came and filled both the boats, so that they began to sink.

What a thing is it, brethren, that when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation?

And departing again from the borders of Tyre and Sidon, he came to the sea of Galilee, thro' the midst of the country of Decapolis.

Whomsoever I love, I rebuke and chasten: be zealous and repent.

For as I passed along and beheld the objects of your worship, I found an altar, on which was inscribed, TO THE UNKNOWN GOD: him therefore whom ye worship without knowing him, I proclaim unto you.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

(that he might deliver us from the present evil world) according to the will of God and our Father,

According to the glorious gospel of the blessed God, with which I am instructed.

He foreseeing this, spake of the resurrection of Christ, that his soul was not left in Hades, neither did his flesh see corruption.

For it hath been declared to me of you, my brethren, by them of the family of Chloe, that there are contentions among you.

O Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent to thee, how often would I have gathered thy children together as a bird gathereth her brood under her wings, and ye would not!

Jesus saith to them, Fill the water-pots with water. And they filled them up to the brim.

And John testified, saying, I saw the Spirit descending like a dove, and it abode upon him.

As thou hast sent me into the world, I also have sent them into the world.

If ye know these things, happy are ye, if ye do them. I speak not of you all:

And eight days after, his disciples were again within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst and said, Peace be unto you.

And as Jesus sat at table in the house, behold, many publicans and sinners came, and sat down with him and his disciples.

But Jesus did not trust himself to them,

He saith to them, Be not affrighted: ye seek Jesus of Nazareth, who was crucified. He is risen: he is not here. Behold the place where they laid him.

in that he did good, giving rain from heaven and fruitful seasons, filling their hearts with food and gladness.

And when he was in a certain city, behold a man full of leprosy, who seeing Jesus, fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

And let not him that is on the house-top go down into the house, neither enter in, to take any thing out of his house.

And he shall send forth his angels, with a loud-sounding trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Let no one deceive you with vain words; for because of these things the wrath of God cometh upon the sons of disobedience.

Do not ye yet understand, that whatever entereth into the mouth, goeth into the belly, and is cast out into the vault?

On tbe first day of unleavened bread, the disciples came to Jesus, saying to him, Where wilt thou that we prepare for thee to eat the passover?

Can that faith save him? If a brother or a sister be naked,

And he had in his right hand seven stars, and out of his mouth went a sharp two-edged sword; and his countenance was as the sun shineth in his strength.

behold the Lion of the tribe of Judah, the root of David, hath prevailed to open the book and the seals thereof.

like a son of man, cloathed with a garment down to the foot, and girt about at the breast with a golden girdle.

But that none is justified by the law in the sight of God, is evident; for the just shall live by faith.

Communicate to the necessities of the saints, pursue hospitality, Bless them who persecute you;

This is the stone which was set at nought by you builders, which is become the head of the corner.

And the scribes and Pharisees bring a woman taken in adultery, and having set her in the midst,

Even as Sodom and Gomorrah and the cities about them, which in the same manner with these gave themselves over to fornication, and went after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

But if I, brethren, preach circumcision, why do I yet suffer persecution?

While I was with them in the world, I kept them thro' thy name. Those whom thou hast given me I have guarded, and none of them is lost, but the son of perdition, that the scripture might be fulfilled.

If any man serve me, let him follow me, and where I am, there shall also my servant be: if any man serve me, him will the Father honour.

And he saith to them, Draw out now, and carry to the governor of the feast.

Finally, my brethren, rejoice in the Lord. To write the same things to you is not tedious to me, and it is safe for you.

and sheep, and doves, and the changers of money sitting.

To take part of this ministry and apostleship, from which Judas by transgression fell, to go to his own place.

Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken.

Jesus knew they were desirous to ask him, and said to them, Ye inquire among you of this, that I said, A little while and ye shall not see me; and again, a little while and ye shall see me.

But the scribes who had come down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

And he said to them, Why sought ye me? Knew ye not, that I must be about my Father's business?

But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.

Cast not away therefore your confidence, which hath great recompence of reward.

But as we have been approved of God to be intrusted with the gospel, so we speak, not as pleasing men, but God who trieth our hearts.

Therefore come out from among them, and be ye separate, and touch not the unclean person, saith the Lord, and I will receive you,

Therefore let him that standeth, take heed, lest he fall.

Whosoever hateth his brother is a murtherer, and ye know that no murtherer hath eternal life abiding in him.

Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me.

beware of the concision, For we are the circumcision, who worship God in the spirit, and glory in Christ Jesus, and have no confidence in the flesh.

For I am now ready to be offered up, and the time of my departure is at hand.

Be afflicted, and mourn, and weep; let your laughter be turned into mourning, and your joy into heaviness.

In which ye also once walked, when ye lived in them.

And I myself also am persuaded of you, my brethren, that ye likewise are full of goodness, being filled with all knowledge, and able to admonish one another.

Let us therefore pursue the things that tend to peace, and to mutual edification.

That the name of our Lord Jesus may be glorified in you and ye in him, according to the grace of our God and the Lord Jesus Christ.

But if our gospel also is veiled, it is veiled to them that perish;

But first to them at Damascus and at Jerusalem, and through all the country of Judea, and then to the Gentiles I declare, that they should repent and turn to God, doing works worthy of repentance.

He first findeth his own brother Simon, and saith to him, We have found the Messiah (which is, being interpreted the Christ.)

King Agrippa, Believest thou the prophets? I know that thou believest.

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard and learned of the Father, cometh to me.

And Peter said to her, Why have ye agreed together, to tempt the Spirit of the Lord? Behold, the feet of them that have buried thy husband are at the door, and shall carry thee out.

Then said Jesus again to them, I go, and ye shall seek me, and shall die in your sin.

The woman saith to him, Sir, give me this water, that I thirst not, neither come hither to draw.

And the second time, Joseph was made known to his brethren, and Joseph's kindred was discovered to Pharoah.

And the day began to decline. And the twelve coming to him said, send the multitude away, that they may go into the towns and country round about, and lodge and find victuals: for we are here in a desert place.

And after these days, his wife Elisabeth conceived,

entered not in because of unbelief, He again, after so long a time, fixeth a certain day, saying by David, To-day; as it was said before, To day, if ye will hear his voice, harden not your hearts.

But the foundation of God standeth fast, having this seal, The Lord knoweth those that are his: and, Let every one who nameth the name of the Lord depart from iniquity.

Therefore I give you to know, that as no one speaking by the Spirit of God, calleth Jesus accursed; so no one can say, Jesus is the Lord, but by the Holy Ghost.

This he spake of the Spirit, which they who believed on him were to receive: for the Holy Ghost was not yet given, because Jesus was not yet glorified.

As Abraham believed God, and it was imputed to him for righteousness.

But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they.

And the angels, who kept not their first dignity, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.

To reveal his Son in me, that I might preach him among the Gentiles, I did not confer with flesh and blood:

And being come into the house, they saw the young child, with Mary his mother; and falling down, they worshiped him. And opening their treasures, they presented to him gifts, gold, frankincense, and myrrh.

And Paul still continued many days; and then taking leave of the brethren, sailed thence for Syria, and with him Priscilla and Aquila, having shaved his head at Cenchrea; for he had a vow.

He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.

Write the things which thou hast seen, and which are, and which shall be hereafter:

But in this which I declare, I praise you not, that ye come together not for the better, but for the worse.

No one taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.

And he ordained twelve, that they might be with him, and that he might send them forth to preach,

And ye shall be hated of all men for my name's sake: but he that endureth to the end, shall be saved.

in all wisdom and prudence, Having made known unto us the mystery of his will, according to his good pleasure, which he purposed in himself,

if another shall come in his own name, him ye will receive.

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's and that of the holy angels.

Let us walk decently, as in the day; not in banqueting and drunken entertainments, not in uncleannesses and wantonness, not in strife and envy.

The same day came certain of the Pharisees, saying to him, Go out and depart from hence; for Herod is minded to kill thee.

And were baptized of him in Jordan, confessing their Sins.

And Jesus hearing it, withdrew thence by ship into a desert place apart: but when the people heard thereof, they followed him by land out of the cities.

And when he was come down from the Mountain, great multitudes followed him.

That their hearts may be comforted, being knit together in love, even unto all riches of the full assurance of understanding, unto the acknowledgment of the mystery of God,

Then desire having conceived, bringeth forth sin; and sin being perfected, bringeth forth death.

Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

But he having offered one sacrifice for sins,

Neither is there any creature that is not manifest in his sight; but all things are naked and opened to the eyes of him with whom we have to do.

Therefore be not thou ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel, according to the power of God, Who hath saved and called us with an holy calling,

Dare any of you, having a matter against another, refer it to the unjust, and not to the saints?

Yet we speak wisdom among them that are perfect: but not the wisdom of this world, nor of the rulers of this world, that come to nought: But we speak the hidden wisdom of God in a mystery,

What then? still every way, whether in pretence or in truth, Christ is preached; and in this I rejoice, yea, and will rejoice.

Wo to them; for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Korah.

If ye then being evil, know how to give good gifts to your children, how much more will your Father who is in heaven, give good things to them that ask him?

And there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision, Ananias.

Now ye are pure thro' the word which I have spoken to you.

Hitherto ye have asked nothing in my name: ask (and ye shall receive) that your joy may be full.

And Crispus, the ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized.

But I have prayed for thee that thy faith fail not: and when thou art returned, strengthen thy brethren.

And they asked him, saying, Master, we know, that thou speakest and teachest rightly, neither acceptest thou persons, but teachest the way of God in truth:

Yet ye will not come to me, that ye may have life.

While he spake these things to them, behold a certain ruler coming worshiped him, saying, My daughter is even now dying: but come and lay thine hand on her, and she shall live.

And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem,

But now I go to him that sent me, and none of you asketh me, Whither goest thou?

Then he took to him the twelve, and said to them, Behold we go up to Jerusalem, and all things that are written by the prophets shall be accomplished on the Son of man.

And he came to Capernaum. And being in the house, he asked them, What was it ye disputed among yourselves by the way?

Because thou sayst, I am rich, and have inriched myself, and have need of nothing, and knowest not, that thou art wretched, and miserable, and poor, and blind, and naked.

But let patience have it's perfect work,

For the creation was made subject to vanity, not willingly, but by him who subjected it,

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

That by two unchangeable things, in which it was impossible for God to lie, we might have strong consolation, who have fled to lay hold on the hope set before us:

And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as the voice of thunder, Come and see.

But not altogether with the lewd persons of this world, or the covetous, or the rapacious, or idolaters, for then ye must go out of the world.

Now all these things happened to them for examples, and they are written for our admonition, on whom the ends of the ages are come.

For I am jealous over you with a godly jealousy; for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Love worketh no evil to his neighbour: therefore love is the fulfilling of the law.

And Joses, by the apostles surnamed Barnabas, which is, being interpreted, a son of consolation,

But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.

And finding a certain Jew name Aquila, born in Pontus, lately come from Italy with Priscilla his wife (because Claudius had commanded all the Jews to depart from Rome) he went to them.

He that descended is the same that ascended also, far above all the heavens, that he might fill all things.)

For the gifts and the calling of God are without repentance.

And now, Lord, behold their threatenings, and give thy servants to speak thy word with all boldness,

But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.

Now the God of all grace, who hath called us by Christ Jesus to his eternal glory, after ye have suffered a while, himself shall perfect, stablish, strengthen, settle you.

Jesus saith to him, Rise, take up thy bed and walk.

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

The Pharisees therefore said to him, Thou testifiest of thyself; thy testimony is not valid.

And pray ye that your flight be not in the winter.

And Jesus rebuked him, saying, Hold thy peace and come out of him.

And as some spake of the temple, that it was adorned with goodly stones and gifts,

But blessed are your eyes, for they see, and your ears, for they hear.

And he came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

And I saw and heard a voice of many angels, round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands,

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.

Elijah was a man of like passions with us; and he prayed earnestly that it might not rain: and it rained not on the land for three years and six months.

Honour the king, Servants be subject to your masters with all fear, not only to the good and gentle, but also to the froward.

And the rest were slain by the sword of him that sat upon the horse, which went forth out of his mouth; and all the birds were satisfied with their flesh.

For this is the message which ye heard from the beginning, that we love one another.

became the author of eternal salvation to all that obey him,

But watch thou in all things, endure affliction, do the work of an evangelist, fulfil thy ministry.

Agree in the same affection toward each other.

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Looking diligently, lest any one fall from the grace of God, lest any root of bitterness springing up trouble you, and thereby many be defiled: Lest there be any fornicator or profane person,

But the others out of love, knowing that I am set for the defence of the gospel.

Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

And he said to them, Ye are they who justify yourselves before men: but God knoweth your hearts: And that which is highly esteemed among men, is an abomination before God.

If by any means I may attain unto the resurrection of the dead.

So then every one of us shall give an account of himself to God.

Now I rejoice, not that ye grieved, but that ye grieved to repentance; for ye grieved in a godly manner, so that ye received damage by us in nothing.

And Ananias went and entered into the house, and putting his hands on him, said, Brother Saul, the Lord hath sent me, Jesus who appeared to thee in the way thou camest, that thou mayst recover thy sight, and be filled with the Holy Ghost.

And knowing Peter's voice, she opened not the gate for joy, but running in, told them, that Peter stood before the gate.

Be ye therefore merciful, as your Father also is merciful.

And having considered, he went to the house of Mary, the mother of John surnamed Mark, where many were gathered together praying.

And he said to them, This day is the scripture fulfilled in your ears.

Jesus answered them and said, My doctrine is not mine, but his that sent me.

And straightway the father of the child crying out, said with tears, Lord, I do believe: help thou mine unbelief.

Suppose ye that I am come to send peace upon earth? I tell you, Nay, but rather division.

For there are eunuchs, who were born so from their mother's womb, and there are eunuchs, who were made eunuchs by men; and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

Because ye say, that I cast out devils by Beelzebub. And if I cast out devils by Beelzebub, by whom do your sons cast them out?

And call no man your father on earth; for one is your Father, who is in heaven.

Bring him hither to me. And Jesus rebuked the devil, and he went out of him, and the child was cured from that hour.

And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing thereon: and coming to it, he found nothing but leaves, for it was not a season of figs.

And the evening being now come, (because it was the preparation, that is,

He that faith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

The Lord knoweth how to deliver the godly out of temptation, and to reserve the unrighteous to the day of judgment to be punished.

But when Jesus heard, that John was cast into prison, he retired into Galilee.

Behold, we count them happy that have endured. Ye have heard of the patience of Job, and have seen the end of the Lord: for the Lord is very pitiful and of tender mercy.

in doctrine, uncorruptness, seriousness, Sound speech that cannot be reproved;

Therefore as often as ye eat this bread, and drink this cup, ye shew forth the Lord's death, till he come.

Then the twelve calling the multitude of the disciples together, said, It is not right, that we should leave the word of God, and serve tables.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained a testimony that he was righteous, God testifying of his gifts; and by it, being dead he yet speaketh.

When Christ, our life shall appear, then shall ye also appear with him in glory.

And even Levi, who receiveth tithes, paid tithes (so to speak) thro' Abraham.

That the manifold wisdom of God might now be made known by the church to the principalities and powers in heavenly places,

Knowing that such an one is perverted and sinneth, being self-condemned.

Who of you, having an hundred sheep, and losing one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, till he find it?

But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.

If ye shall ask any thing in my name, I will do it.

The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered up, and renounced him in the presence of Pilate, when he was determined to release him.

And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

Now there came a famine over all the land of Egypt and Canaan, and great affliction, and our fathers found no sustenance.

And he said to her, What wilt thou? She saith to him, Grant that these my two sons may sit, the one on thy right-hand, and the other on thy left in thy kingdom.

Then certain of the Saducees, who deny there is any resurrection, coming to him asked him,

For had ye believed Moses, ye would have believed me; for he wrote of me.

That the trial of your faith, which is much more precious than gold, (that perisheth, tho' it be tried with fire) may be found unto praise, and honour, and glory at the revelation of Jesus Christ,

That ye may be blameless and simple, the sons of God, unrebukable, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world,

And Jesus, when he had finished these sayings, departed from Gacilee, and came into the coasts of Judea beyond Jordan.

Remember them that are in bonds, as being bound with them, and them that suffer adversity, as being yourselves also in the body.

He that overcometh, he shall be cloathed in white raiment, and I will not blot his name out of the book of life, and I will confess his name, before my Father and before his angels.

Likewise the deacons must be serious, not double tongued, not given to much wine, not desirous of filthy gain: Holding fast the mystery of the faith in a pure conscience.

Unto me, who am less than the least of all saints is this grace given, to preach among the Gentiles the unsearchable riches of Christ.

By faith Enoch was translated so as not to see death, and was not found, because God had translated him; for before his translation he had this testimony, that he pleased God.

For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

Not slothful in business, servent in spirit, serving the Lord:

Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace.

He will glorify me; for he will take of mine, and shew it you.

Thou therefore endure affliction, is a good soldier of Jesus Christ.

That thou keep the commandment without spot, unrebukeable, until the coming of our Lord Jesus Christ, Which in his times the blessed and only Potentate will shew,

For David is not ascended into the heavens; but he saith himself, The Lord said to my Lord,

Believe me, because I am in the Father, and the Father in me; but if not, believe me for the sake of the works.