Reference: Church
American
The Greek word translated church signifies generally an assembly, either common or religious; and it is sometimes so translated, as in Ac 19:32,39. In the New Testament it usually means a congregation of religious worshippers, either Jewish, as Ac 7:38, or Christians, as Mt 16:18; 1Co 6:4. The latter sense is the more common one; and it is thus used in a twofold manner, denoting,
1. The universal Christian church: either the invisible church, consisting of those whose names are written in heaven, whom God knows, but whom we cannot infallibly know, Heb 12:23; or the visible church, made up of the professed followers of Christ on earth, Col 1:24; 1Ti 3:5,15.
2. A particular church or body of professing believers, who meet and worship together in one place; as the churches of Rome, Corinth, Ephesus, Philippi, etc., to which Paul addressed epistles.
See Verses Found in Dictionary
You are Peter (Greek: petros: piece of rock), and on this rock-mass (Greek: petra: mass of rock) (referring to Jesus) I will build my congregation. The entrance to the grave (Greek: Hades) will not have power to stop it.
This one was with our father in the congregation in the wilderness. The angel spoke to him on Mount Sinai. He received the living oracles to give to us.
Some cried one thing and others another for the crowd was in confusion. Most of them did not know why they assembled.
But if you seek anything about other matters, it shall be settled in the regular assembly.
I rejoice in my sufferings for your sake. I do my share in behalf of his body, the congregation, to provide what is lacking of the afflictions of Christ.
not by works done in righteousness, which we did, but according to his mercy he saved us, through the washing of regeneration (restoration) (spiritual rebirth) and renewing (renovation) of the Holy Spirit.
All that are with me greet you. Greet those who love us in the faith. Grace be with you all.
to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities).
Easton
Derived probably from the Greek kuriakon (i.e., "the Lord's house"), which was used by ancient authors for the place of worship.
In the New Testament it is the translation of the Greek word ecclesia, which is synonymous with the Hebrew kahal of the Old Testament, both words meaning simply an assembly, the character of which can only be known from the connection in which the word is found. There is no clear instance of its being used for a place of meeting or of worship, although in post-apostolic times it early received this meaning. Nor is this word ever used to denote the inhabitants of a country united in the same profession, as when we say the "Church of England," the "Church of Scotland," etc.
We find the word ecclesia used in the following senses in the New Testament: (1.) It is translated "assembly" in the ordinary classical sense (Ac 19:32,39,41).
(2.) It denotes the whole body of the redeemed, all those whom the Father has given to Christ, the invisible catholic church (Eph 5:23,25,27,29; Heb 12:23).
(3.) A few Christians associated together in observing the ordinances of the gospel are an ecclesia (Ro 16:5; Col 4:15).
(4.) All the Christians in a particular city, whether they assembled together in one place or in several places for religious worship, were an ecclesia. Thus all the disciples in Antioch, forming several congregations, were one church (Ac 13:1); so also we read of the "church of God at Corinth" (1Co 1:2), "the church at Jerusalem" (Ac 8:1), "the church of Ephesus" (Re 2:1), etc.
(5.) The whole body of professing Christians throughout the world (1Co 15:9; Ga 1:13; Mt 16:18) are the church of Christ.
The church visible "consists of all those throughout the world that profess the true religion, together with their children." It is called "visible" because its members are known and its assemblies are public. Here there is a mixture of "wheat and chaff," of saints and sinners. "God has commanded his people to organize themselves into distinct visible ecclesiastical communities, with constitutions, laws, and officers, badges, ordinances, and discipline, for the great purpose of giving visibility to his kingdom, of making known the gospel of that kingdom, and of gathering in all its elect subjects. Each one of these distinct organized communities which is faithful to the great King is an integral part of the visible church, and all together constitute the catholic or universal visible church." A credible profession of the true religion constitutes a person a member of this church. This is "the kingdom of heaven," whose character and progress are set forth in the parables recorded in Mt 13.
The children of all who thus profess the true religion are members of the visible church along with their parents. Children are included in every covenant God ever made with man. They go along with their parents (Ge 9:9-17; 12:1-3; 17:7; Ex 20:5; De 29:10-13). Peter, on the day of Pentecost, at the beginning of the New Testament dispensation, announces the same great principle. "The promise [just as to Abraham and his seed the promises were made] is unto you, and to your children" (Ac 2:38-39). The children of believing parents are "holy", i.e., are "saints", a title which designates the members of the Christian church (1Co 7:14). (See Baptism, Christian.)
The church invisible "consists of the whole number of the elect that have been, are, or shall be gathered into one under Christ, the head thereof." This is a pure society, the church in which Christ dwells. It is the body of Christ. it is called "invisible" because the greater part of those who constitute it are already in heaven or are yet unborn, and also because its members still on earth cannot certainly be distinguished. The qualifications of membership in it are internal and are hidden. It is unseen except by Him who "searches the heart." "The Lord knoweth them that are his" (2Ti 2:19).
The church to which the attributes, prerogatives, and promises appertaining to Christ's kingdom belong, is a spiritual body consisting of all true believers, i.e., the church invisible.
(1.) Its unity. God has ever had only one church on earth. We sometimes speak of the Old Testament Church and of the New Testament church, but they are one and the same. The Old Testament church was not to be changed but enlarged (Isa 49:13-23; 60:1-14). When the Jews are at length restored, they will not enter a new church, but will be grafted again into "their own olive tree" (Ro 11:18-24; comp. Eph 2:11-22). The apostles did not set up a new organization. Under their ministry disciples were "added" to the "church" already existing (Ac 2:47).
(2.) Its universality. It is the "catholic" church; not confined to any particular country or outward organization, but comprehending all believers throughout the whole world.
(3.) Its perpetuity. It will continue through all ages to the end of the world. It can never be destroyed. It is an "everlasting kindgdom."
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I now establish my covenant with you and with your descendants after you and with every living creature that was with you, the birds, the livestock, and all the wild animals, all those that came out of the ark with you, every living creature on earth. read more. I establish my covenant with you: Never again will the waters of a flood destroy all life. Never again will there be a flood to destroy the earth. God said: This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I give you my rainbow in the clouds. It will be the sign of my covenant with the world of mankind. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant with you and all living creatures of every kind. Never again will the waters flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the long lasting covenant between God and all living creatures of every kind on the earth. God said: This is the sign of the covenant I have established with all life on the earth.
Jehovah said to Abram: Leave your country, your people, and your father's household, and go to the land I will show you. I will make you into a great nation. I will bless you. I will make your name great. You will be a blessing. read more. I will bless those who bless you. I will curse whoever curses you. All the people on earth will be blessed through you.
I will establish my covenant as a long lasting covenant between us. It will be for your descendants after you, for the generations to come. I will be your God and the God of your descendants after you.
Do not worship them or serve them. I, Jehovah your God, am a God demanding exclusive devotion. (I do not tolerate rivals.) I will not share your affection with any other god. I punish children for their parents' sins to the third and fourth generation of those who hate me.
You stand today, all of you, before Jehovah your God: your leaders, your tribes, your elders and your officers, even all the men of Israel. Your little ones, your wives, and the alien who is within your camps, from the one who chops your wood to the one who draws your water, read more. that you may enter into the covenant with Jehovah your God, and into His oath that Jehovah your God is making with you today. Jehovah will confirm today with this promise that you are his people and that he is your God. This is what he told you. This is what he promised your ancestors Abraham, Isaac, and Jacob with an oath.
Shout for joy, O heavens! Rejoice, O earth! Break into joyful shouting, O mountains! For Jehovah has comforted his people. He will have compassion on his afflicted. Zion replied: Jehovah has forsaken me and Jehovah has forgotten me! read more. Can a woman forget her nursing child? Will she have no compassion on the child from her womb? Although mothers forget, I will not forget you. I have inscribed you on the palms of my hands. Your walls are constantly before me. Your children will hurry back. Those who destroyed you and laid you waste will leave you. Lift up your eyes and look around for they all gather together and come to you. As I live, declares Jehovah, you will certainly wear them like jewels and bind them on like a bride does. Even if you are destroyed and demolished, and your land is in ruins, you will be too crowed for your people. Those who devoured you will be long gone. The children removed from you will say to you: 'This place is too crowed for me. Make room for me to live here.' You will think in your heart: 'Who brought these children to birth? I am barren (sterile) and bereaved of my children. I am an exiled wonderer. Who gave birth to these? From where did these come?' Behold, I will lift up my hand to the nations, said Jehovah. I will set up my standard for the peoples. They will bring your sons and your daughters in their bosom and carried on their shoulders. Kings will be your guardians. Their princesses will be your nurses. They will bow down to you with their faces to the earth. They will lick the dust of your feet. Then you will know that I am Jehovah. Those who hopefully wait for me will not be put to shame.
Arise O woman and shine! Your light has come, and the glory of Jehovah beams on you. Darkness now covers the earth! Thick darkness overwhelms the nations. But Jehovah shines for you. His glory appears to you. read more. Nations will come to your light. Kings will come to the brightness of your illumination. Look up, look around, and watch. All of your people assemble and come to you. Your sons come from far away. Your daughters are carried in their arms. Then you will see this and rejoice. Your heart will shake with joy. The riches of the sea will be brought to you. The wealth of the nations will come to you. Many camels will cover your land, young camels from Midian and Ephah. Everyone from Sheba will come. They will bring gold and incense. They will sing the praises of Jehovah. All of the flocks from Kedar will gather and come to you. The rams of Nebaioth will serve you. They will be sacrificed as acceptable offerings on my altar. So I will honor my beautiful Temple. Who are these people that fly by like clouds and like doves to their nests? Surely the coastlands wait with hope for me. The ships from Tarshish are the first to bring your children from far away. They bring their silver and their gold with them to honor the name of Jehovah your God, the Holy One of Israel, because he has honored you. Foreigners will rebuild your walls, and their kings will serve you. I struck you because of my anger, but in my favor I have compassion on you. Your gates will always be open. They will never be closed day or night so that people may bring you the wealth of the nations. Even their kings are led as prisoners. Nations and kingdoms that do not serve you will be destroyed. The nations will definitely be ruined. Lebanon's glory will come to you: Cedar, fir, and cypress trees will come to beautify my holy place. I will honor the place where my feet rest. The sons of those who oppress you will bow in front of you. All who loathe you will bow at your feet. They will call you the city of Jehovah, Zion, the city of the Holy One of Israel.
You are Peter (Greek: petros: piece of rock), and on this rock-mass (Greek: petra: mass of rock) (referring to Jesus) I will build my congregation. The entrance to the grave (Greek: Hades) will not have power to stop it.
Then Peter said: Repent, and be baptized every one of you in the name of Jesus Christ for forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise is to you, and to your children, and to all that are afar off, even as many as Jehovah our God calls. (Micah 4:5) (Deuteronomy 6:4)
As they praised God, they had favor with all the people. God added to the congregation daily those being saved.
Saul agreed to his death. There was at that time a great persecution against the congregation at Jerusalem. All but the apostles were scattered abroad throughout the regions of Judea and Samaria.
There were prophets and teachers in the congregation at Antioch. This included: Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.
Some cried one thing and others another for the crowd was in confusion. Most of them did not know why they assembled.
But if you seek anything about other matters, it shall be settled in the regular assembly.
Do not boast against the branches. But if you boast, you do not support the root, but the root supports you. You will say, The branches were broken off, that I might be grafted in. read more. They were broken off because of unbelief! You stand by faith! Do not be conceited but be reverent. God did not spare the natural branches and he will not spare you! Observe both God's kindness and severity. Severity is for those who fail to continue. But kindness is for you as long as you continue in his kindness. Otherwise you will be cut off. If they do not continue in unbelief they will be grafted in. For God is able to graft them in again. If you were cut out of the olive tree that is wild by nature, and were grafted contrary to nature into a garden olive tree: how much more could these, which are the natural branches, be grafted into their own olive tree?
Likewise greet the congregation that is in their house. Salute my well-beloved Epaenetus, who is of the first fruits (converts) of Asia to Christ.
To the congregation of God at Corinth. To you, who are sanctified in Christ Jesus. You who are called to be holy ones, with all whom in every place call upon the name of Jesus Christ our Lord. He is both their Lord and ours.
For the wife sanctifies the unbelieving husband, and the husband sanctifies the unbelieving wife. Otherwise your children would be unclean. But now they are holy.
I am the least of the apostles and do not deserve to be called an apostle, because I persecuted the people of God.
You heard about the way I lived as a Jew. How I persecuted the congregation of God beyond measure. In fact I tried to destroy it!
Remember that you were once people of the nations in the flesh. You are called uncircumcision by that which is called circumcision, in the flesh, made by human hands. You were separate from Christ at that time, alienated from the commonwealth of Israel. You were strangers from the covenants of the promise. You had no hope and were without God in the world. read more. You were once far off but now with Christ Jesus, the blood of Christ has brought you near. For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility). He came and preached peace to you who were far off, and peace to those who were near. We both have access to the Father by one Spirit through him. So then you are no longer strangers and aliens. You are fellow citizens with the holy ones and of the household of God. You are built upon the foundation of the apostles and prophets. Christ Jesus is the chief corner stone. In him each building fits together and grows into a holy Temple for Jehovah. (Zechariah 6:12) In Christ you are assembled together as a place for God's Spirit to dwell.
For the husband is the head of the wife, and Christ also is the head of the congregation, he being the savior of the body.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it.
So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish.
No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation.
Greet the brothers who are in Laodicea, and Nympha, and the congregation that is in her house.
The foundation of God stands firm having this seal: Jehovah knows those who belong to him, and: Everyone who names the name of Jehovah is to abstain from wickedness.
to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities).
To the angel of the congregation of Ephesus write: The one who holds the seven stars in his right hand and walks among the seven golden lamp stands, says:
Fausets
From the Greek kuriakee, "house of the Lord," a word which passed to the Gothic tongue; the Goths being the first of the northern hordes converted to Christianity, adopted the word from the Greek Christians of Constantinople, and so it came to us Anglo-Saxons (Trench, Study of Words). But Lipsius, from circus, from whence kirk, a circle, because the oldest temples, as the Druid ones, were circular in form. Ekkleesia in the New Testament never means the building or house of assembly, because church buildings were built long AFTER the apostolic age. It means an organized body, whose unity does not depend on its being met together in one place; not an assemblage of atoms, but members in their several places united to the One Head, Christ, and forming one organic living whole (1 Corinthians 12). The bride of Christ (Eph 5:25-32; 1:22), the body of which He is the Head.
The household of Christ and of God (Mt 10:25; Eph 2:19). The temple of the Holy Spirit, made up of living stones (Eph 2:22; 1Co 3:16; 1Pe 2:5). Ekkleesia is used of one or more particular Christian associations, even one small enough to worship together in one house (Ro 16:5). Also of "the whole church" (Ro 16:23; 1Co 12:28). Ekkleesia occurs twice only in Matthew (Mt 16:18; 18:17), elsewhere called "the kingdom of the heavens" by Matthew, "the kingdom of God" by Mark, Luke and John. Also called Christ's "flock," never to be plucked out of His hand (Joh 10:28), "branches" in Him "the true Vine." Founded on the Rock, "the Christ the Son of the living God," the only Foundation (Mt 16:16,18; 1Co 3:11).
Constituted as Christ's mystical body on Pentecost; thenceforth expanding in the successive stages traced in ACTS. Described in a beautiful summary (Ac 2:41,47). (On its apostasy (See BABYLON .) Professing Christendom numbers now probably 80 million of Greek churches, 90 million of Teutonic or Protestant churches, and 170 million of Roman Catholic churches. The Church of England's definition of the church is truly scriptural (Article xix): "a congregation of faithful men in the which the pure word of God is preached, and the sacraments be duly ministered according to Christ's ordinance in all those things that of necessity are requisite to the same." The church that shall reign with Christ is made up of those written in heaven, in the Lamb's book of life, the spirits of just, men made perfect (Heb 12:22-23; Re 21:27).
The faultless perfection and the glorious promises in Scripture assigned to the church (election, adoption, spiritual priesthood, sure guidance by the Spirit into all truth, eternal salvation) belong not to all of the visible church, but to those alone of it who are in living union with Christ (Eph 5:23-27; Heb 12:22-23). The claim for the visible church of what belongs to the invisible, in spite of Christ's warning parable of the tares and wheat (Mt 13:24-30,36-43), has led to some of Rome's deadliest errors. On the other hand, the attempt to sever the tares from the wheat prematurely has led to many schisms, which have invariably failed in the attempt and only generated fresh separations. We must wait until Christ's manifestation for the manifestation of the sons of God (Ro 8:19; Col 3:4).
The true universal church is restricted to "them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours" (1Co 1:2). They are visible in so far as their light of good works so shines before men that their Father in heaven is glorified (Mt 5:16). They are invisible insofar that it is God alone who can infallibly see who among professors are animated by a living, loving faith, and who are not. A visible community, consisting of various members and aggregations of members, was founded by Christ Himself, as needed for the extension and continuation of Christianity to all lands and all ages. The ministry of the word and the two sacraments, baptism, and the supper of the Lord, (both in part derived from existing Jewish rites, Mt 26:26-28; 1Co 5:7-8).
Baptism, the Lord's Supper were appointed as the church's distinctive ordinances (Mt 28:19-20, Greek text): "make disciples of all nations, baptizing them ... Teaching them to observe all things whatsoever I have commanded you; and (only on condition of your doing so) I am with you always," etc. (See BAPTISM; LORD'S SUPPER.) The professing church that neglects the precept forfeits the promise, which is fatal to Rome's claims. No detailed church government is explicitly commanded by Jesus in the New Testament. The Old Testament ministry of high priest, priests, and Levites necessarily ended with the destruction of the one and only temple appointed by God. That the Christian ministry is not sacerdotal, as the Old Testament ministry, is proved by the title hiereus, the Greek of the Latin sacerdos, never once being used of Christian ministers.
When used at all as to the Christian church it is used of the whole body of Christians; since not merely ministers, as the Aaronic priests, but all equally, have near access to the heavenly holy place, through the torn veil of Christ's flesh (Heb 10:19-22; 13:15-16; 1Pe 2:19; Re 1:6). All alike offer "spiritual sacrifices." For a minister to pretend to offer a literal sacrifice in the Lord's supper, or to have the sacerdotal priesthood (which pertains to Christ alone), would be the sin which Moses charged on Korah: "Seemeth it but a small thing unto you that the God of Israel hath separated you from the congregation to bring you near to Himself, ... to stand before the congregation to minister to them; and seek ye the priesthood also?" The temple then not being the model to the Christian church, the synagogue alone remained to be copied.
In the absence of the temple during the captivity the people assembled together on sabbaths and other days to be instructed by the prophet (Eze 14:1; 20:1; 33:31). In Ne 8:1-8 a specimen is given of such a service, which the synagogues afterward continued, and which consisted in Scripture reading, with explanation, prayers, and thanksgivings. The synagogue officers consisted of a "ruler of the synagogue," the "legate of the church" (sheliach tsibbur), corresponding to the angel of the church (Revelation 1-3), a college of elders or presbyters, and subordinate ministers (chazzan), answering to our deacons, to take care of the sacred books. Episcopacy was adopted in apostolic times as the most expedient government, most resembling Jewish usages, and so causing the least stumbling-block to Jewish prejudices (Ac 4:8; 24:1).
James, the brother of our Lord, after the martyrdom of James, the son of Zebedee and the flight of Peter (Ac 12:17), alone remained behind in Jerusalem, the recognized head there. His Jewish tendencies made him the least unpopular to the Jews, and so adapted him for the presidency there without the title (Ac 15:13-19; 21:18; Ga 2:2,9,12). This was the first specimen of apostolic local episcopacy without the name. The presbyters of the synagogue were called also (See BISHOPS, or overseers. "Those now called 'bishops' were originally 'apostles.' But those who ruled the church after the apostles' death had not the testimony of miracles, and were in many respects inferior, therefore they thought it unbecoming to assume the name of apostles; but dividing the names, they left to 'presbyters' that name, and themselves were called 'bishops'" (Ambrose, in Bingham Ecclesiastes Ant., 2:11; and Amularius, De Officiis, 2:13.)
The steps were apostle; then vicar apostolic or apostolic delegate, as Timothy in Ephesus and Titus in Crete, temporarily (1Ti 1:3; 2Ti 4:21; Tit 3:12; 1:5), then angel, then bishop in the present sense. Episcopacy gives more of centralized unity, but when made an absolute law it tends to spiritual despotism. The visible church, while avoiding needless alterations, has power under God to modify her polity as shall tend most to edification (Mt 18:18; 1Co 12:28-30; 14:26; Eph 4:11-16). The Holy Spirit first unites souls individually to the Father in Christ, then with one another as "the communion of saints." Then followed the government and ministry, which are not specifie
See Verses Found in Dictionary
When the seventh month came, the children of Israel were in their towns. All the people came together like one man into the wide place in front of the Water Gate. They requested Ezra the scribe that he would bring them the book of the Law of Moses that Jehovah gave to Israel.
When the seventh month came, the children of Israel were in their towns. All the people came together like one man into the wide place in front of the Water Gate. They requested Ezra the scribe that he would bring them the book of the Law of Moses that Jehovah gave to Israel. Ezra the priest brought the law to the meeting of the people. They were all able to listen to it. It was the first day of the seventh month.
Ezra the priest brought the law to the meeting of the people. They were all able to listen to it. It was the first day of the seventh month. He read it in the wide place in front of the Water Gate from early morning till the middle of the day. Everyone who could understand it, men and women alike were able to listen to it. All the people got to hear the Book of the Law.
He read it in the wide place in front of the Water Gate from early morning till the middle of the day. Everyone who could understand it, men and women alike were able to listen to it. All the people got to hear the Book of the Law. Ezra the scribe took his place on a tower (podium) of wood that they had made for the purpose. By his side were placed Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on the right; and on the left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah and Meshullam.
Ezra the scribe took his place on a tower (podium) of wood that they had made for the purpose. By his side were placed Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on the right; and on the left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah and Meshullam. Ezra took the book and opened it before the eyes of all the people for he was higher than the people. When it was open, all the people stood on their feet.
Ezra took the book and opened it before the eyes of all the people for he was higher than the people. When it was open, all the people stood on their feet. Ezra praised Jehovah, the great God. And all the people said: Amen! With lifted hands and bent heads they worshiped Jehovah. They dropped to their faces on the earth.
Ezra praised Jehovah, the great God. And all the people said: Amen! With lifted hands and bent heads they worshiped Jehovah. They dropped to their faces on the earth. And Jeshua and Bani and Sherebiah and Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites made the law clear to the people: and the people kept in their places.
And Jeshua and Bani and Sherebiah and Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites made the law clear to the people: and the people kept in their places. They read from the book the Law of God making it clear (translating it), so that their minds were able to take it in.
They read from the book the Law of God making it clear (translating it), so that their minds were able to take it in.
Some of Israel's elders came to me and sat down in front of me.
Some of Israel's elders came to me and sat down in front of me.
Seven years after King Jehoiachin and the rest of us had been led away as prisoners to Babylon, some of Israel's leaders came to me on the tenth day of the fifth month. They sat down and asked for a message from Jehovah.
Seven years after King Jehoiachin and the rest of us had been led away as prisoners to Babylon, some of Israel's leaders came to me on the tenth day of the fifth month. They sat down and asked for a message from Jehovah.
Then they come to you, as if they are still my people, and they sit down in front of you. They listen to what you say, but they do not do it. They say that they love me, but in their hearts they chase dishonest profits.
Then they come to you, as if they are still my people, and they sit down in front of you. They listen to what you say, but they do not do it. They say that they love me, but in their hearts they chase dishonest profits.
Likewise, let your light shine before men, that they may see your good works and give glory to your Father in heaven.
Likewise, let your light shine before men, that they may see your good works and give glory to your Father in heaven.
It is enough for the disciple (student) that he is like his teacher, and the servant like his master. If they called the master of the house Beelzebub (Satan), others of the household could also be called the same!
It is enough for the disciple (student) that he is like his teacher, and the servant like his master. If they called the master of the house Beelzebub (Satan), others of the household could also be called the same!
He told another illustration, saying: The kingdom of heaven is like a man that sowed good seed in his field.
He told another illustration, saying: The kingdom of heaven is like a man that sowed good seed in his field. While he slept, his enemy came and sowed weeds with the wheat, and went away.
While he slept, his enemy came and sowed weeds with the wheat, and went away. When the blade sprouted and brought forth fruit, it looked like wheat.
When the blade sprouted and brought forth fruit, it looked like wheat. The servants of the householder said to him: 'Sir, did you sow good seed in your field? Why does it have weeds mixed in with the good wheat?'
The servants of the householder said to him: 'Sir, did you sow good seed in your field? Why does it have weeds mixed in with the good wheat?' He replied: 'An enemy did this.' The servants offered to remove the weeds.
He replied: 'An enemy did this.' The servants offered to remove the weeds. He said: 'No, you might uproot the wheat with them.
He said: 'No, you might uproot the wheat with them. Let both grow together until the harvest. In the time of the harvest I will say to the reapers: Gather weeds first, and bind them in bundles to burn them. Then gather the wheat into my barn.'
Let both grow together until the harvest. In the time of the harvest I will say to the reapers: Gather weeds first, and bind them in bundles to burn them. Then gather the wheat into my barn.'
Then he left the crowds and went into the house. His disciples gathered near him. They said: Explain to us the illustration of the weeds in the field.
Then he left the crowds and went into the house. His disciples gathered near him. They said: Explain to us the illustration of the weeds in the field. Jesus said: He that sows the good seed is the Son of man.
Jesus said: He that sows the good seed is the Son of man. The field is the world (the society of mankind). The good seed are the sons of the kingdom. The weeds are the sons of the evil one.
The field is the world (the society of mankind). The good seed are the sons of the kingdom. The weeds are the sons of the evil one. The enemy that sowed them is the Devil. The harvest is the end of the age. The reapers are angels.
The enemy that sowed them is the Devil. The harvest is the end of the age. The reapers are angels. The weeds are gathered up and burned (destroyed) with fire. It will be this way at the end of the age.
The weeds are gathered up and burned (destroyed) with fire. It will be this way at the end of the age. The Son of man will send his angels, and they will gather out of his kingdom all who stumble others and commit lawlessness.
The Son of man will send his angels, and they will gather out of his kingdom all who stumble others and commit lawlessness. The angels will cast them into the furnace of fire, where there will be weeping and gnashing of teeth.
The angels will cast them into the furnace of fire, where there will be weeping and gnashing of teeth. The righteous will shine as the sun in the kingdom of their Father. He that has ears let him hear.
The righteous will shine as the sun in the kingdom of their Father. He that has ears let him hear.
Simon Peter answered: You are the Christ, the Son of the living God!
Simon Peter answered: You are the Christ, the Son of the living God!
You are Peter (Greek: petros: piece of rock), and on this rock-mass (Greek: petra: mass of rock) (referring to Jesus) I will build my congregation. The entrance to the grave (Greek: Hades) will not have power to stop it.
You are Peter (Greek: petros: piece of rock), and on this rock-mass (Greek: petra: mass of rock) (referring to Jesus) I will build my congregation. The entrance to the grave (Greek: Hades) will not have power to stop it.
You are Peter (Greek: petros: piece of rock), and on this rock-mass (Greek: petra: mass of rock) (referring to Jesus) I will build my congregation. The entrance to the grave (Greek: Hades) will not have power to stop it.
You are Peter (Greek: petros: piece of rock), and on this rock-mass (Greek: petra: mass of rock) (referring to Jesus) I will build my congregation. The entrance to the grave (Greek: Hades) will not have power to stop it.
If he will not listen to them, let it come to the attention of the congregation. If he will not listen to the congregation, let him be to you as a heathen and a tax collector.
If he will not listen to them, let it come to the attention of the congregation. If he will not listen to the congregation, let him be to you as a heathen and a tax collector.
If he will not listen to them, let it come to the attention of the congregation. If he will not listen to the congregation, let him be to you as a heathen and a tax collector.
If he will not listen to them, let it come to the attention of the congregation. If he will not listen to the congregation, let him be to you as a heathen and a tax collector. I tell you; whatever things are fixed by you on earth will be declared improper and unlawful in heaven. Whatever you make free on earth will be declared lawful in heaven.
I tell you; whatever things are fixed by you on earth will be declared improper and unlawful in heaven. Whatever you make free on earth will be declared lawful in heaven.
As they were eating, Jesus took bread, blessed, and broke it; and he gave to the disciples. Then he said: Take, eat; this is (represents) (means) (exemplifies) my body.
As they were eating, Jesus took bread, blessed, and broke it; and he gave to the disciples. Then he said: Take, eat; this is (represents) (means) (exemplifies) my body. Then he took a cup and gave thanks, and gave it to them, saying: Drink it all.
Then he took a cup and gave thanks, and gave it to them, saying: Drink it all. This is (represents) (means) (exemplifies) my blood of the covenant, poured out for many for forgiveness of sins.
This is (represents) (means) (exemplifies) my blood of the covenant, poured out for many for forgiveness of sins.
Go and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.
Go and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Teach them to observe all the things I have commanded you. Behold, I am with you always, even to the end of the age.
Teach them to observe all the things I have commanded you. Behold, I am with you always, even to the end of the age.
I give them eternal life. They will never perish. No one will snatch them out of my hand.
I give them eternal life. They will never perish. No one will snatch them out of my hand.
I am no more in the world but they are in the world. I come to you Holy Father. Keep them in your name, which you have given to me, that they may be one*, even as we are. *(Greek: heis; united in purpose and love)
I am no more in the world but they are in the world. I come to you Holy Father. Keep them in your name, which you have given to me, that they may be one*, even as we are. *(Greek: heis; united in purpose and love)
I do not pray that you take them out of the world, but that you keep them from the evil one.
I do not pray that you take them out of the world, but that you keep them from the evil one.
Those who gladly received his word were baptized. About three thousand persons were added the same day.
Those who gladly received his word were baptized. About three thousand persons were added the same day.
As they praised God, they had favor with all the people. God added to the congregation daily those being saved.
As they praised God, they had favor with all the people. God added to the congregation daily those being saved.
Then Peter, filled with the Holy Spirit, said: You rulers of the people, and elders of Israel,
Then Peter, filled with the Holy Spirit, said: You rulers of the people, and elders of Israel,
Peter motioned for them to be quiet. Then he told them how God brought him out of the prison. He said: Tell James and the brothers. Then he went away to another place.
Peter motioned for them to be quiet. Then he told them how God brought him out of the prison. He said: Tell James and the brothers. Then he went away to another place.
When they finished talking James said: Brothers listen to me:
When they finished talking James said: Brothers listen to me: Simeon declared how God first visited the nations to take out of them a people for his name.
Simeon declared how God first visited the nations to take out of them a people for his name. The words of the prophets agree to this for it is written:
The words of the prophets agree to this for it is written: I will return and will build again the tabernacle of David, which has fallen down. I will rebuild its ruins. I will restore it. (Amos 9:11,12)
I will return and will build again the tabernacle of David, which has fallen down. I will rebuild its ruins. I will restore it. (Amos 9:11,12) That the rest of mankind might seek after Jehovah, and all the nations, upon whom my name is called, Jehovah said, who is doing these things. (Amos 9:12)
That the rest of mankind might seek after Jehovah, and all the nations, upon whom my name is called, Jehovah said, who is doing these things. (Amos 9:12) Known to God are all his works from the beginning of the world.
Known to God are all his works from the beginning of the world. Therefore it is my decision not to trouble those of the nations who have turned to God.
Therefore it is my decision not to trouble those of the nations who have turned to God.
Crispus, the ruler of the synagogue, believed in the Lord and so did his household. Many of the Corinthians who heard and believed were baptized.
Crispus, the ruler of the synagogue, believed in the Lord and so did his household. Many of the Corinthians who heard and believed were baptized.
The following day Paul went with us to James and the elders.
The following day Paul went with us to James and the elders.
After five days Ananias the high priest came down with the elders. They brought an orator, Tertullus, who made a statement to the governor against Paul.
After five days Ananias the high priest came down with the elders. They brought an orator, Tertullus, who made a statement to the governor against Paul.
For the earnest expectation of the creation is waiting for the manifestation (revelation) (disclosure) of the sons of God.
For the earnest expectation of the creation is waiting for the manifestation (revelation) (disclosure) of the sons of God.
Likewise greet the congregation that is in their house. Salute my well-beloved Epaenetus, who is of the first fruits (converts) of Asia to Christ.
Likewise greet the congregation that is in their house. Salute my well-beloved Epaenetus, who is of the first fruits (converts) of Asia to Christ.
Gaius my host and the whole congregation, salutes you. Erastus the chamberlain of the city salutes you, and Quartus a brother.
Gaius my host and the whole congregation, salutes you. Erastus the chamberlain of the city salutes you, and Quartus a brother.
To the congregation of God at Corinth. To you, who are sanctified in Christ Jesus. You who are called to be holy ones, with all whom in every place call upon the name of Jesus Christ our Lord. He is both their Lord and ours.
To the congregation of God at Corinth. To you, who are sanctified in Christ Jesus. You who are called to be holy ones, with all whom in every place call upon the name of Jesus Christ our Lord. He is both their Lord and ours.
When you assemble in the name and with the power of our Lord Jesus Christ, I will be with you in spirit.
When you assemble in the name and with the power of our Lord Jesus Christ, I will be with you in spirit.
On one day of the week let every one of you set something aside, as God has prospered you, that there be no contributions collected when I come. (Greek: heis, number one)
On one day of the week let every one of you set something aside, as God has prospered you, that there be no contributions collected when I come. (Greek: heis, number one)
I went in response to a revelation. I demonstrated to them the way I spread the good news among the people of the nations. I did this privately before them for they have a reputation. I am concerned that by any means I should be running, or had run, in vain.
I went in response to a revelation. I demonstrated to them the way I spread the good news among the people of the nations. I did this privately before them for they have a reputation. I am concerned that by any means I should be running, or had run, in vain.
When they saw the grace that was given to me, James, Cephas (Peter) and John, they who were known to be pillars, gave to Barnabas and me the right hand of fellowship. We were to go to the nations and they were to go to the people who are circumcised.
When they saw the grace that was given to me, James, Cephas (Peter) and John, they who were known to be pillars, gave to Barnabas and me the right hand of fellowship. We were to go to the nations and they were to go to the people who are circumcised.
He ate with the people of the nations until some men James sent arrived. When they arrived, he drew back and separated himself. He feared those who were of the circumcised people.
He ate with the people of the nations until some men James sent arrived. When they arrived, he drew back and separated himself. He feared those who were of the circumcised people.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation,
He (God) put all things in subjection under his feet, and made him head over all things to the congregation,
So then you are no longer strangers and aliens. You are fellow citizens with the holy ones and of the household of God.
So then you are no longer strangers and aliens. You are fellow citizens with the holy ones and of the household of God.
In Christ you are assembled together as a place for God's Spirit to dwell.
In Christ you are assembled together as a place for God's Spirit to dwell.
Diligently try to keep the unity (oneness) of the Spirit in the bond of peace.
Diligently try to keep the unity (oneness) of the Spirit in the bond of peace. There is one body, and one Spirit, even as you also were called in one hope of your calling.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism.
There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all.
There is one God and Father of all, who is over all, and through all, and in all.
He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers.
He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers. This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ:
This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ.
until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ. We must no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error.
We must no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error. By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head.
By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head.
By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head.
By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head. The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
For the husband is the head of the wife, and Christ also is the head of the congregation, he being the savior of the body.
For the husband is the head of the wife, and Christ also is the head of the congregation, he being the savior of the body. The congregation is subject to Christ. Likewise let the wives also be to their husbands in everything.
The congregation is subject to Christ. Likewise let the wives also be to their husbands in everything. Husbands love your wives, even as Christ also loved the congregation and gave himself up for it.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word.
This is so he might sanctify it, having cleansed it by the washing of water with the word.
This is so he might sanctify it, having cleansed it by the washing of water with the word.
This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish.
So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish.
So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish.
So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself.
In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation.
No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body!
And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh.
For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation.
This secret is great! I speak with regard to Christ and of the congregation.
When Christ, who is our life, will be made known, then you will also be made known with him in glory.
When Christ, who is our life, will be made known, then you will also be made known with him in glory.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
Let the word of Christ richly dwell within you with all wisdom. Teach and admonish one another with psalms, praises to God, and spiritual songs. Sing with gratitude in your hearts to God.
Let the word of Christ richly dwell within you with all wisdom. Teach and admonish one another with psalms, praises to God, and spiritual songs. Sing with gratitude in your hearts to God.
As I urged you to stay at Ephesus, when I was going into Macedonia, that you might command certain men not to teach strange doctrines.
As I urged you to stay at Ephesus, when I was going into Macedonia, that you might command certain men not to teach strange doctrines.
I left you in Crete for this purpose, that you should correct the things that were defective, and appoint elders in every city, as I gave you orders.
I left you in Crete for this purpose, that you should correct the things that were defective, and appoint elders in every city, as I gave you orders.
When I send Artemas or Tychicus to you, give diligence to come to me at Nicopolis where I will winter.
When I send Artemas or Tychicus to you, give diligence to come to me at Nicopolis where I will winter.
Having therefore, brothers, boldness to enter into the Holy Place by the blood of Jesus,
Having therefore, brothers, boldness to enter into the Holy Place by the blood of Jesus, by a new and living way, which he consecrated for us, through the veil, that is to say, his flesh,
by a new and living way, which he consecrated for us, through the veil, that is to say, his flesh, having a high priest over the house of God,
having a high priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels,
You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels,
You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels,
You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels, to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities).
to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities).
to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities).
to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities).
Let us continually offer a sacrifice of praise to God through him [Jesus], that is, the fruit of lips that make confession (give thanks and offer praise) to his name.
Let us continually offer a sacrifice of praise to God through him [Jesus], that is, the fruit of lips that make confession (give thanks and offer praise) to his name. Do not forget (neglect) to do good and to communicate (fellowship) (share), for with such sacrifices God is well pleased.
Do not forget (neglect) to do good and to communicate (fellowship) (share), for with such sacrifices God is well pleased.
A man wearing a gold ring and fine clothes and a poor man in shabby clothes comes into your synagogue.
A man wearing a gold ring and fine clothes and a poor man in shabby clothes comes into your synagogue.
He made us to be a kingdom of kings and priests to his God and Father. To him be glory and power forever and ever. Amen.
He made us to be a kingdom of kings and priests to his God and Father. To him be glory and power forever and ever. Amen.
I know your troubles. I know that you are poor, but you are rich! I know the evil things said against you by those who claim to be Jews but are not. Their synagogue belongs to Satan!
I know your troubles. I know that you are poor, but you are rich! I know the evil things said against you by those who claim to be Jews but are not. Their synagogue belongs to Satan!
Nothing impure will ever enter it. The shameful and deceitful will not enter. Only those who are written in the Lamb's book of life will enter.
Nothing impure will ever enter it. The shameful and deceitful will not enter. Only those who are written in the Lamb's book of life will enter.
Hastings
1. The word ecclesia, which in its Christian application is usually tr 'church,' was applied in ordinary Greek usage to the duly constituted gathering of the citizens in a self-governing city, and it is so used of the Ephesian assembly in Ac 19:39. It was adopted in the Septuagint to tr a Heb. word, q
See Verses Found in Dictionary
The whole land of Canaan, where you are now a guest (alien) (foreigner) (stranger), I will give a long lasting possession to you and your descendants after you. I will be their God.
Take care of it until the fourteenth day of this month. Then at dusk, all the assembled people from the community of Israel must slaughter their animals.
The whole congregation of Israel listened. Moses recited all the words of this song:
When they asked if some group out of the tribes of Israel had not gone to the gathering at Mizpah, they found out that no one from Jabesh in Gilead had been there.
Remember your congregation, which you purchased long ago. For you have redeemed it to be the tribe of your inheritance, Mount Zion, in which you have lived.
Remember your congregation, which you purchased long ago. For you have redeemed it to be the tribe of your inheritance, Mount Zion, in which you have lived.
For Jehovah has built up Zion. He has appeared in His glory.
Give ear and come to me; listen to me, that you may live. I will make an everlasting covenant with you, my faithful love promised to David.
I will restore Judah and Israel and rebuild them as they were before.
In the days of those kings the God of heaven will set up a kingdom that will never be destroyed. Its sovereignty will not be entrusted to another people. It will break in pieces and consume all these kingdoms and it will stand forever!
He was given legal power and a kingdom. Out of his glory all the peoples, nations, and languages will serve him. His dominion is an everlasting dominion that will not pass away. His kingdom will not be destroyed. (Revelation 11:15) (Daniel 2:44) (Psalm 45:6)
In that day I will raise up the fallen tabernacle of David and close up the breaches. I will raise up its ruins and rebuild it as in the days of old.
You, O tower of the flock, the hill of the daughter of Zion, it will come to you. The former dominion will come, the kingdom of the daughter of Jerusalem.
I baptize you with water because of your repentance. He that comes after me is mightier than I. He will baptize you with Holy Spirit and fire. I am not even good enough to carry his sandals.
From that time on Jesus preached this message: Repent for the Kingdom of heaven is near.
but the sons of the kingdom will be cast forth into the outer darkness: there will be weeping and gnashing of teeth.
Anyone who does not pick up his stake and follow me is not worthy of me.
There is no root in him. He endures for a while. When he has tribulation or persecution because of the word, he falls away.
He told another illustration, saying: The kingdom of heaven is like a man that sowed good seed in his field.
Mustard seed is the smallest of all seeds. Yet when it grows it becomes as large as a tree. In fact the birds of heaven lodge in the branches.
The kingdom of heaven is like a treasure hidden in a field. A man found the treasure and hid it again in the field. He is so filled with joy he sells everything he owns and buys the field. The kingdom of heaven is also like a merchant seeking valuable pearls.
The kingdom of heaven is like a net cast into the sea. It gathered fish of every kind.
Jesus traveled to parts of Caesarea Philippi. He asked his disciples: Who do men say that the Son of man is? They said: John the Baptist, Elijah, Jeremiah, or one of the prophets. read more. Who do you say that I am? Simon Peter answered: You are the Christ, the Son of the living God! Jesus answered him: Bless you, Simon son of John. This knowledge came from my Father in heaven and not from man. You are Peter (Greek: petros: piece of rock), and on this rock-mass (Greek: petra: mass of rock) (referring to Jesus) I will build my congregation. The entrance to the grave (Greek: Hades) will not have power to stop it.
You are Peter (Greek: petros: piece of rock), and on this rock-mass (Greek: petra: mass of rock) (referring to Jesus) I will build my congregation. The entrance to the grave (Greek: Hades) will not have power to stop it. I will give you the keys of the kingdom of heaven. Whatever you declare to be improper and unlawful on earth must be what is improper and unlawful in heaven, and whatever you declare lawful on earth must be lawful in heaven.
I will give you the keys of the kingdom of heaven. Whatever you declare to be improper and unlawful on earth must be what is improper and unlawful in heaven, and whatever you declare lawful on earth must be lawful in heaven. He gave orders to the disciples to tell no man he was the Christ.
He gave orders to the disciples to tell no man he was the Christ.
If he will not listen to them, let it come to the attention of the congregation. If he will not listen to the congregation, let him be to you as a heathen and a tax collector.
Jesus replied: Truly I say to you, when all things are made new, and the Son of man is seated in his glory, you who have come after me will be seated on twelve seats, judging the twelve tribes of Israel.
Those going ahead of him and following him shouted praise: Glory to the Son of David! Blessed is he who comes in the name of Jehovah! Glory in the highest! (Psalms 118:26)
He sat on the Mount of Olives. The disciples came to him privately, saying: Tell us when these things will be? What will be the sign of your presence and of the end of the age?
When you see the disgusting abomination of desolation (unclean thing) spoken about through Daniel the prophet, standing in the holy place (let him that reads understand),
When the Son of man comes in his glory, and all the angels with him, he will sit on his glorious throne.
The King will say to those on his right hand: 'Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.
Jesus said to him: You said it yourself. And I say to you, after this you will see the Son of man seated at the right hand of power and coming on the clouds of heaven.
After John was locked in prison Jesus went to Galilee and preached the Good News of God to the people. Jesus said: The time has come. The kingdom of God is at hand. Repent and believe the good news.
If I use the finger (power) (Spirit) (Exodus 31:18) (2 Corinthians 3:3) of God to cast out demons, then the kingdom of God has come upon you?
Do not fear little flock for it is your Father's good pleasure to give you the kingdom.
The Pharisees asked: When does the kingdom of God come? Jesus answered them: The kingdom of God does not come with observable signs. Neither shall they say it is here or over there! The kingdom of God is here with you (in your midst) (among you).
Neither shall they say it is here or over there! The kingdom of God is here with you (in your midst) (among you).
Jesus responded to them: Truly I tell you if you do not eat the flesh of the Son of man and drink his blood you will not have life in yourselves.
John baptized with water; but you will be baptized in the Holy Spirit in a few days, He said.
In these days Peter stood up among the brothers (about a hundred and twenty), and said:
Which of these men should assume this ministry and apostleship from which Judas fell away, that he might go to his own place.
Tongues of fire that sat on each of them appeared. They were all filled with the Holy Spirit. They began to speak with different tongues, as the Spirit moved them to speak.
They continued devoting themselves to doctrine and fellowship, and in breaking of bread, and in prayers.
They continued daily with one accord in the temple, and breaking bread from house to house. They ate their food with gladness and singleness of heart. As they praised God, they had favor with all the people. God added to the congregation daily those being saved.
The congregation that believed was of one heart and mind. No one claimed his or her own possessions for everything was common property.
Great fear came upon the entire congregation who heard these things.
The number of disciples increased at that time. A murmuring arose on the part of the Grecians against the Hebrews, because their widows were neglected in the daily distribution.
Certain men arose from the synagogue. It was called the synagogue of the Libertines, Cyrenians, and Alexandrians. Some of them were from Cilicia and Asia. They argued with Stephen.
This one was with our father in the congregation in the wilderness. The angel spoke to him on Mount Sinai. He received the living oracles to give to us.
This one was with our father in the congregation in the wilderness. The angel spoke to him on Mount Sinai. He received the living oracles to give to us.
Saul agreed to his death. There was at that time a great persecution against the congregation at Jerusalem. All but the apostles were scattered abroad throughout the regions of Judea and Samaria.
Saul agreed to his death. There was at that time a great persecution against the congregation at Jerusalem. All but the apostles were scattered abroad throughout the regions of Judea and Samaria.
Saul agreed to his death. There was at that time a great persecution against the congregation at Jerusalem. All but the apostles were scattered abroad throughout the regions of Judea and Samaria.
Saul agreed to his death. There was at that time a great persecution against the congregation at Jerusalem. All but the apostles were scattered abroad throughout the regions of Judea and Samaria.
Saul ravaged the congregation. He entered every house and dragged off men and women and put them in prison.
When the apostles at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.
When the apostles at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.
Saul was still breathing threats and murder against the disciples of the Lord. He went to the high priest.
The congregations throughout all Judea, Galilee and Samaria, were built up. They walked in deep respect for Jehovah and were comforted by the Holy Spirit and continued to grow.
The congregations throughout all Judea, Galilee and Samaria, were built up. They walked in deep respect for Jehovah and were comforted by the Holy Spirit and continued to grow.
Peter motioned for them to be quiet. Then he told them how God brought him out of the prison. He said: Tell James and the brothers. Then he went away to another place.
There were prophets and teachers in the congregation at Antioch. This included: Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.
When they had ordained elders in every congregation they prayed with fasting. They commended them to God, on whom they believed.
Paul and Barnabas had an intense (harsh) dispute and debate with them. They concluded that Paul, Barnabas, and others should go up to Jerusalem to the apostles and elders to settle this question.
When they finished talking James said: Brothers listen to me:
The apostles and elders along with the whole congregation desired to send chosen men to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, leading men among the brothers. They wrote letters as follows: The apostles, elders and brothers send greeting to the brothers who are of the nations in Antioch and Syria and Cilicia. read more. Since we have heard, that certain ones who went out from us have troubled you with speeches, subverting you, saying: You must be circumcised, and keep the law. We gave no such commandment! It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul. These men have endangered their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things in person. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things. You should abstain from meats offered to idols, and from blood, and from things strangled, and from fornication. If you keep yourselves from these you will do well. Farwell (best wishes).
He went through Syria and Cilicia, strengthening the congregations.
But if you seek anything about other matters, it shall be settled in the regular assembly.
At Miletus he sent to Ephesus, and called the elders of the congregation to him.
At Miletus he sent to Ephesus, and called the elders of the congregation to him.
Be on guard for yourselves and the flock that the Holy Spirit has made you overseers. Feed the Congregation of God that he purchased with the blood of his own [Son].
Be on guard for yourselves and the flock that the Holy Spirit has made you overseers. Feed the Congregation of God that he purchased with the blood of his own [Son].
Be on guard for yourselves and the flock that the Holy Spirit has made you overseers. Feed the Congregation of God that he purchased with the blood of his own [Son].
Be on guard for yourselves and the flock that the Holy Spirit has made you overseers. Feed the Congregation of God that he purchased with the blood of his own [Son].
The following day Paul went with us to James and the elders.
Now after many years I came to bring offerings and gifts of mercy to my nation.
Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. read more. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous. The law came that the trespass might increase. But where sin increased God's loving kindness increased even more. And what for? Just as sin reigned in death, even so might grace reign through righteousness to everlasting life through Jesus Christ our Lord.
Or are you ignorant to the fact that all we who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism into death. Christ was raised from the dead through the glory of the Father, that we might walk in the newness of life.
Likewise greet the congregation that is in their house. Salute my well-beloved Epaenetus, who is of the first fruits (converts) of Asia to Christ.
Greet one another with a holy kiss. The congregations of Christ greet you.
To the congregation of God at Corinth. To you, who are sanctified in Christ Jesus. You who are called to be holy ones, with all whom in every place call upon the name of Jesus Christ our Lord. He is both their Lord and ours.
Do you not know that you are the temple of God, and that the Spirit of God dwells in you? God will destroy any man who defiles the temple of God! For the temple of God is holy. You are that temple!
Purge out the old leaven, that you may be a new batch of dough. For even Christ our Passover has been sacrificed for us. Therefore let us celebrate the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
The cup of blessing we bless, is it not the sharing of the blood of Christ? The bread we break, is it not the sharing of the body of Christ? For we being many are one-bread and one-body. We are all partakers of that one bread. read more. Is physical Israel the ones who eat the sacrifices, the partakers of the altar?
When you come together to one place, this is not to eat the Lord's Supper. For in eating every one goes ahead with out waiting for everybody else. One is hungry and another is drunk. read more. Do you not have houses in which to eat and drink? Or do you despise the congregation of God, and shame them that have nothing? What shall I say to you? Shall I praise you in this? I will not praise you!
Do you not have houses in which to eat and drink? Or do you despise the congregation of God, and shame them that have nothing? What shall I say to you? Shall I praise you in this? I will not praise you! For I received from the Lord that which I delivered to you, that the Lord Jesus the same night in which he was betrayed took bread. read more. And when he had given thanks, he broke it, and said, Take and eat. This represents (is) my body, which is broken for you. Do this in remembrance of me. In the same manner, after supper, he took the cup, saying, This cup represents (is) the new covenant of my blood. Drink this as often as you do it in remembrance of me. For as often as you eat this bread, and drink this cup, you proclaim the Lord's death till he comes. Whoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of [sinning against] (falsely representing) the body and blood of the Lord. Let a man examine himself before he eats of that bread, and drinks of that cup. For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning (not judging rightly) the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, Jehovah disciplines us, that we should not be destroyed (condemned) with the world. (Proverbs 3:11) When you come together to eat, wait for one another. If any man is hungry let him eat at home. That way you come together without condemnation. I will give direction to care for other matters when I come.
For to one is given the word of wisdom through the Spirit; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the one Spirit; read more. To another the workings of miracles and to another prophesy. To another discerning of spirits; to another different kinds of tongues; to another the interpretation of tongues. But in all these the same Spirit works, making a distribution to each one as he (God) wills.
Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues.
I am the least of the apostles and do not deserve to be called an apostle, because I persecuted the people of God.
When they saw the grace that was given to me, James, Cephas (Peter) and John, they who were known to be pillars, gave to Barnabas and me the right hand of fellowship. We were to go to the nations and they were to go to the people who are circumcised.
He ate with the people of the nations until some men James sent arrived. When they arrived, he drew back and separated himself. He feared those who were of the circumcised people.
For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
The Israel of God will have peace and mercy. All who walk by this rule will also.
It was for an administration at the appointed time. This administration is to gather up all things in Christ, the things in heaven, and the things upon the earth. Yes in him! We were assigned as heirs predetermined according to his purpose. He works all things according to his direction and will.
The Holy Spirit is a guarantee that we will receive our inheritance. This assures us that God will set us free to the praise of his glory.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.
which is his body, the fullness of him who fills (accomplishes) (completes) all in all.
You were separate from Christ at that time, alienated from the commonwealth of Israel. You were strangers from the covenants of the promise. You had no hope and were without God in the world.
You were separate from Christ at that time, alienated from the commonwealth of Israel. You were strangers from the covenants of the promise. You had no hope and were without God in the world. You were once far off but now with Christ Jesus, the blood of Christ has brought you near.
You were once far off but now with Christ Jesus, the blood of Christ has brought you near.
You were once far off but now with Christ Jesus, the blood of Christ has brought you near. For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. read more. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility).
We both have access to the Father by one Spirit through him.
We both have access to the Father by one Spirit through him.
We both have access to the Father by one Spirit through him.
We both have access to the Father by one Spirit through him. So then you are no longer strangers and aliens. You are fellow citizens with the holy ones and of the household of God.
The secret was made known to me by revelation, just as I wrote before in few words. When you read this you can understand my insight into the secret of Christ. read more. It was not made known to other generations of the sons of men, as it has now been revealed to his holy apostles and prophets by the Spirit. The Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the good news. I was made a minister, according to the gift of God's grace that was given me according to the working of his power. To me, the very least of all the holy ones, was given grace (loving divine influence) to preach to the people of the nations the untraceable riches of Christ. To make all men see what is the administration of the secret which for ages has been hidden in God who created all things. It is the intent that now the manifold wisdom of God might be made known through the congregation and the rules and authorities in the heavenly places. This is according to the eternal purpose (determination) (design) (arrangement) that He carried out in Christ Jesus our Lord.
Diligently try to keep the unity (oneness) of the Spirit in the bond of peace.
There is one Lord, one faith, and one baptism.
He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers.
He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers. This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ:
This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ:
This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ.
The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it.
So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish.
He is the head of the body, the congregation. He is the beginning (commencement), the firstborn from the dead; that in all things he might have the preeminence (first place).
And all things are reconciled through him. He made peace through the blood of his atonement (of the stake). He reconciles all things, whether things upon the earth, or things in heaven. You were in the past alienated and enemies because your minds were on your evil works. read more. But he (Christ) reconciled you in the body of his flesh through death, to present you holy and without blemish and without accusation before Him (God).
I rejoice in my sufferings for your sake. I do my share in behalf of his body, the congregation, to provide what is lacking of the afflictions of Christ.
Greet the brothers who are in Laodicea, and Nympha, and the congregation that is in her house. When this letter has been read among you, make sure it is read also in the congregation of the Laodiceans; and that you also read the letter from Laodicea.
When this letter has been read among you, make sure it is read also in the congregation of the Laodiceans; and that you also read the letter from Laodicea.
Paul, Silvanus, and Timothy, to the congregation of the Thessalonians united with God the Father and the Lord Jesus Christ: Grace to you and peace.
Paul, Silvanus, and Timothy, to the congregation of the Thessalonians united with God the Father and the Lord Jesus Christ: Grace to you and peace.
The secret of godliness is great and it is without controversy. 'He (Jesus Christ) was manifested (revealed) in the flesh, justified in the Spirit, and seen by angels. He preached among the nations, was believed on in the world, and received up in glory.'
He (Jesus Christ) gave himself for us, that he might redeem us from all iniquity, and purify a people for himself, who are special people, zealous for good works.
He (Jesus Christ) gave himself for us, that he might redeem us from all iniquity, and purify a people for himself, who are special people, zealous for good works.
He says: I will declare your name to my brothers; in the middle of the congregation I will sing praises to you.
With one offering he has perfected those who are sanctified forever.
having a high priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities). You have come to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks in a better way than the blood of Abel.
We have an altar from which those who serve the tabernacle have no right to eat. For the bodies of those animals whose blood is brought into the Holy Place by the high priest as an offering for sin, are burned outside the camp. read more. Jesus suffered outside the gate that he might sanctify the people through his own blood. Let us therefore go forth to him outside the camp, bearing his reproach. We do not have a city that continues. We seek after the city that is to come. Let us continually offer a sacrifice of praise to God through him [Jesus], that is, the fruit of lips that make confession (give thanks and offer praise) to his name. Do not forget (neglect) to do good and to communicate (fellowship) (share), for with such sacrifices God is well pleased.
A man wearing a gold ring and fine clothes and a poor man in shabby clothes comes into your synagogue.
A man will say: You have faith and I have works. Show me your faith without the works, and I will show you my faith by my works.
You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
You are a chosen race, a royal priesthood, a holy nation, and a people for God's own possession, that you may show the excellence of him who called you out of darkness into his marvelous light.
You are a chosen race, a royal priesthood, a holy nation, and a people for God's own possession, that you may show the excellence of him who called you out of darkness into his marvelous light.
She that is in Babylon, chosen together with you, greets you; and so does Mark my son.
To the angel of the congregation of Ephesus write: The one who holds the seven stars in his right hand and walks among the seven golden lamp stands, says:
Morish
This English word is said to be derived from the Greek ???????? , which signifies 'pertaining to the Lord,' and is commonly used both for an association of professing Christians, and for the building in which they worship. It is the scriptural use of the word ????????, or 'assembly,' that is here under consideration.
The word is used in reference to Israel in the N.T. on one occasion in Ac 7:38, and to a Gentile throng in Ac 19:32,41. Its first occurrence in relation to Christianity is in Mt 16:18, where upon Peter's confession that Jesus was the Son of the living God, the Lord rejoins, "upon this rock I will build my assembly," etc. Historically this spiritual building, (for 'building' never refers to a material edifice) was begun after His death and resurrection, when the Holy Ghost descended at the day of Pentecost. In this aspect of the church there is no room for any failure
See Verses Found in Dictionary
You are Peter (Greek: petros: piece of rock), and on this rock-mass (Greek: petra: mass of rock) (referring to Jesus) I will build my congregation. The entrance to the grave (Greek: Hades) will not have power to stop it.
Truly I tell you unless a grain of wheat falls to the earth and dies, it remains alone; but if it dies it bears much fruit.
This one was with our father in the congregation in the wilderness. The angel spoke to him on Mount Sinai. He received the living oracles to give to us.
Some cried one thing and others another for the crowd was in confusion. Most of them did not know why they assembled.
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.
So in the ages to come he, with Christ Jesus, might show the exceeding (surpassing) (exceptional) riches of his grace with kindness toward us.
For we are his workmanship created with Christ Jesus for good works. God prepared these works in advance that we should walk in them.
To make all men see what is the administration of the secret which for ages has been hidden in God who created all things. It is the intent that now the manifold wisdom of God might be made known through the congregation and the rules and authorities in the heavenly places.
It is the intent that now the manifold wisdom of God might be made known through the congregation and the rules and authorities in the heavenly places.
There is one body, and one Spirit, even as you also were called in one hope of your calling.
This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish.
As God's chosen, holy and beloved, put on a heart of compassion, kindness, lowliness (humility), meekness (mildness), and long-suffering (patience). Tolerate (endure) (suffer) (put up with) one another, and forgive each other. If any man has a complaint against anyone, forgive them, even as God forgave you. read more. Above all these things, put on love, which is the bond of perfection and unity. Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful. Let the word of Christ richly dwell within you with all wisdom. Teach and admonish one another with psalms, praises to God, and spiritual songs. Sing with gratitude in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus. Give thanks to God the Father through him.
We tell you this by God's Word, that we who are alive and remain unto the coming of the Lord shall not precede those who are asleep. For the Lord will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ will rise first. read more. We that are alive and remain will be caught up together with them in the clouds to meet the Lord in the air; and so will we ever be with the Lord. Comfort one another with these words.
though if I am delayed, so that you may know how men ought to behave themselves in the household of God, which is the congregation of the living God, the pillar and support of the truth.
Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.
Flee from youthful lusts and pursue righteousness, faith, love, and peace, with those who call on the Lord with a clean heart.
You came to him, a living stone, rejected indeed by men, but chosen and precious with God. You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
Smith
Church.
1. The derivation of the word is generally said to be from the Greek kuriakon (kuriakon) "belonging to the Lord." But the derivation has been too hastily assumed. It is probably connected with kirk, the Latin circus, circulus, the Greek kuklos (kuklos) because the congregations were gathered in circles.
2. Ecclesia (ekklesia) the Greek word for church, originally meant an assembly called out by the magistrate, or by legitimate authority. It was in this last sense that the word was adapted and applied by the writers of the New Testament to the Christian congregation. In the one Gospel of St. Matthew the church is spoken of no less than thirty-six times as "the kingdom." Other descriptions or titles are hardly found in the evangelists. It is Christ's household,
the salt and light of the world,
Christ's flock,
Mt 26:31; Joh 10:15
its members are the branches growing on Christ the Vine, John 15; but the general description of it, not metaphorical but direct, is that it is a kingdom,
From the Gospel then we learn that Christ was about to establish his heavenly kingdom on earth, which was to be the substitute for the Jewish Church and kingdom, now doomed to destruction
The day of Pentecost is the birthday of the Christian church. Before they had been individual followers Jesus; now they became his mystical body, animated by his spirit. On the evening of the day of Pentecost, the 3140 members of which the Church consisted were -- (1) Apostles; (2) previous Disciples; (3) Converts. In
we have indirectly exhibited the essential conditions of church communion. They are (1) Baptism, baptism implying on the part of the recipient repentance and faith; (2) Apostolic Doctrine; (3) Fellowship with the Apostles; (4) The Lord's Supper; (5) Public Worship. The real Church consists of all who belong to the Lord Jesus Christ as his disciples, and are one in love, in character, in hope, in Christ as the head of all, though as the body of Christ it consists of many parts.
See Verses Found in Dictionary
You are the salt of the earth. If its taste goes away, how will you restore it? It is good for nothing. All you can do is throw it on the ground and walk on it.
A light is not placed under a cover. To the contrary, it is placed on a table so all may see.
It is enough for the disciple (student) that he is like his teacher, and the servant like his master. If they called the master of the house Beelzebub (Satan), others of the household could also be called the same!
I will give you the keys of the kingdom of heaven. Whatever you declare to be improper and unlawful on earth must be what is improper and unlawful in heaven, and whatever you declare lawful on earth must be lawful in heaven.
For this reason I tell you, The kingdom of God will be taken away from you. It will be given to a nation producing fruit.
Jesus said to them: All of you will fall away because of me tonight. It is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'
Just as the Father knows me I know the Father! I lay down my life for the sheep.
Watsons
CHURCH. The Greek word ????????, so rendered, denotes an assembly met about business, whether spiritual or temporal, Ac 19:32,39. It is understood also of the collective body of Christians, or all those over the face of the earth who profess to believe in Christ, and acknowledge him to be the Saviour of mankind; this is called the visible church. But, by the word church, we are more strictly to understand the whole body of God's true people, in every period of time: this is the invisible or spiritual church. The people of God on earth are called the church militant, and those in heaven the church triumphant. It has been remarked by Dr. John Owen, that sin having entered into the world, God was pleased to found his church (the catholic or universal church) in the promise of the Messiah given to Adam; that this promise contained in it something of the nature of a covenant, including the grace which God designed to show to sinners in the Messiah, and the obedience which he required from them; and that consequently, from its first promulgation, that promise became the sole foundation of the church and of the whole worship of God therein. Prior to the days of Abraham, this church, though scattered up and down the world, and subject to many changes in its worship through the addition of new revelations, was still but one and the same, because founded in the same covenant, and interested thereby in all the benefits or privileges that God had granted, or would at any time grant. In process of time, God was pleased to restrict his church, as far as visible acknowledgment went, in a great measure, to the seed of Abraham. With the latter he renewed his covenant, requiring that he should walk before him and be upright. He also constituted him the father of the faithful, or of all them that believe, and the "heir of the world." So that since the days of Abraham, the church has, in every age, been founded upon the covenant made with that patriarch, and on the work of redemption which was to be performed according to that covenant. Now wheresoever this covenant made with Abraham is, and with whomsoever it is established, with them is the church of God, and to them all the promises and privileges of the church really belong. Hence we may learn that at the coming of the Messiah, there was not one church taken away and another set up in its room; but the church continued the same, in those that were the children of Abraham, according to the faith. It is common with divines to speak of the Jewish and the Christian churches, as though they were two distinct and totally different things; but that is not a correct view of the matter. The Christian church is not another church, but the very same that was before the coming of Christ, having the same faith with it, and interested in the same covenant. Great alterations indeed were made in the outward state and condition of the church, by the coming of the Messiah. The carnal privilege of the Jews, in their separation from other nations to give birth to the Messiah, then failed, and with that also their claim on that account to be the children of Abraham. The ordinances of worship suited to that state of things then expired, and came to an end. New ordinances of worship were appointed, suitable to the new light and grace which were then bestowed upon the church. The Gentiles came into the faith of Abraham along with the Jews, being made joint partakers with them in his blessing. But none of these things, nor the whole collectively, did make such an alteration in the church, but that it was still one and the same. The olive tree was still the same, only some branches were broken off, and others grafted into it. The Jews fell, and the Gentiles came in their room. And this may enable us to determine the difference between the Jews and Christians relative to the Old Testament promises. They are all made to the church. No individual has any interest in them except by virtue of his membership with the church. The church is, and always was, one and the same. The Jewish plea, is, that the church is with them, because they are the children of Abraham according to the flesh. Christians reply, that their privilege on that ground was of another nature, and ended with the coming of the Messiah: that the church of God, unto whom all the promises belong, are only those who are heirs of the faith of Abraham, believing as he did, and are consequently interested in his covenant. These are Zion, Jerusalem, Israel, Jacob, the temple, or church of God.
2. By a particular church we understand an assembly of Christians united together, and meeting in one place, for the solemn worship of God. To this agrees the definition given by the compilers of the Thirty-nine Articles of the Church of England: "A congregation of faithful men, in which the true word of God is preached, and the sacraments duly administered according to Christ's ordinances, in all those things that of necessity are requisite to the same," Ac 9:31; 20:17; Ga 1:2,22; 1Co 14:34; Col 4:15. The word is now also used to denote any particular denomination of Christians, distinguished by particular doctrines, ceremonies, &c, as the Romish church, the Greek church, the English church, &c.
3. On the subject of the church, opinions as opposite or varying as possible have been held, from that of the Papists, who contend for its visible unity throughout the world under a visible head, down to that of the Independents, who consider the universal church as composed of congregational churches, each perfect in itself, and entirely independent of every other. The first opinion is manifestly contradicted by the language of the Apostles, who, while they teach that there is but one church, composed of believers throughout the world, think it not at all inconsistent with this to speak of "the churches of Judea," "of Achaia," "the seven churches of Asia," "the church at Ephesus," &c. Among themselves the Apostles had no common head; but planted churches and gave directions for their government, in most cases without any apparent correspondence with each other. The Popish doctrine is certainly not found in their writings; and so far were they from making provision for the government of this one supposed church, by the appointment of one visible and exclusive head, that they provide for the future government of the respective churches raised up by them in a totally different manner, that is, by the ordination of ministers for each church, who are indifferently called bishops, and presbyters, and pastors. The only unity of which they speak is the unity of the whole church in Christ, the invisible head, by faith; and the unity produced by "fervent love toward each other." Nor has the Popish doctrine of the visible unity of the church any countenance from early antiquity. The best ecclesiastical historians have showed, that, through the greater part of the second century, the Christian churches were independent of each other. "Each Christian assembly," says Mosheim, "was a little state governed by its own laws, which were either enacted, or at least, approved, by the society. But in process of time, all the churches of a province were formed into one large ecclesiastical body, which, like confederate states, assembled at certain times in order to deliberate about the common interests of the whole." So far indeed this union of churches appears to have been a wise and useful arrangement, although afterward it was carried to an injurious extreme, until finally it gave birth to the assumptions of the bishop of Rome, as universal bishop; a claim, however, which, when most successful, was but partially submitted to, the eastern churches having, for the most part, always maintained their independence. To very large association of churches of any kind existed till toward the close of the second century, which sufficiently refutes the papal argument from antiquity. The independence of the early Christian churches does not, however, appear to have resembled that of the churches which, in modern times, are called Independent. During the lives of the Apostles and Evangelists they were certainly subject to their counsel and control,
See Verses Found in Dictionary
As for me, far be it from me that I should sin against Jehovah by no longer praying for you. Instead, I will teach you what is good and right for you to do.
They drink their fill of the abundance of your house. You give them the river of your delights to drink.
They are planted in Jehovah's house. They blossom in our God's courtyards.
Jehovah has chosen Zion. He wants it for his home.
I will clothe its priests with salvation. Then its godly ones will sing joyfully.
They will come and shout for joy on top of Mount Zion. They will stream to it to enjoy Jehovah's blessings: fresh grain, new wine, olive oil, lambs and calves. Their lives will be like well-watered gardens, and they will never suffer again.
They continued devoting themselves to doctrine and fellowship, and in breaking of bread, and in prayers.
The congregations throughout all Judea, Galilee and Samaria, were built up. They walked in deep respect for Jehovah and were comforted by the Holy Spirit and continued to grow.
Some cried one thing and others another for the crowd was in confusion. Most of them did not know why they assembled.
But if you seek anything about other matters, it shall be settled in the regular assembly.
At Miletus he sent to Ephesus, and called the elders of the congregation to him.
Let us not judge one another any more. Let no man put a stumbling block or an occasion to fall in his brother's way.
Purge out the old leaven, that you may be a new batch of dough. For even Christ our Passover has been sacrificed for us.
I wrote you not to keep company with any man who is called a brother who is a fornicator, or who is greedy, or who worships idols, or constantly gets drunk, or cheats people. Do not even eat with such a person.
All things are lawful for me, but all things are not expedient (profitable). All things are lawful for me, but all things do not build up (confirm) (strengthen). Let no one seek his own advantage, but that of the other [person]. read more. Eat whatever is sold in the meat market without asking questions for the sake of conscience. For the earth and that which fills it is Jehovah's. (Psalm 24:1) If a nonbeliever invites you to a feast and you feel you must go eat whatever is set before you, asking no question for conscience sake. But if any man says to you: This is offered in sacrifice to idols, do not eat for the sake of the one who said it and for conscience sake. Conscience, I say, not your own, but of the other: Yet why is my freedom judged by another man's conscience? For if I by grace am a partaker, why is evil spoken about me concerning that for which I give thanks? Whether you eat, or drink, or whatever you do, do everything to the glory of God. Do not stumble or offend (do not lead into sin), neither to the Jews, nor to the nations, nor to the congregation of God. Even as I please all men in all things, not seeking my own good, but the good of many, that they may be saved.
If any man is in Christ, he is a new creature: the old things have passed away. Behold, they have become new.
Therefore come out from among them and be separate (set off) (severed from them) (excluded from them), said Jehovah. Do not touch the unclean thing and I will receive you. (Isaiah 52:11) (Jeremiah 51:45)
And from the brothers who are with me, to the congregations of Galatia:
I was still unknown by face to the congregations of Judea that are in Christ.
For in Christ Jesus neither circumcision means anything, nor uncircumcision, but faith working through love.
Brothers, if someone is caught in any kind of wrongdoing, those of you who are spiritual should set him right. But you must do it in a gentle way. And keep an eye on yourselves, so that you will not be tempted, too.
Brothers, if someone is caught in any kind of wrongdoing, those of you who are spiritual should set him right. But you must do it in a gentle way. And keep an eye on yourselves, so that you will not be tempted, too. Bear one another's burdens, and thereby fulfill the law of Christ.
He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers.
With prayer and supplication pray at all times in the Spirit. Watch with all perseverance and supplication for all the holy ones.
Greet the brothers who are in Laodicea, and Nympha, and the congregation that is in her house.
Our friends, we command you in the name of our Lord Jesus Christ to keep away from all believers who walk disorderly and who do not follow the instructions that we gave them.
Let us consider one another to encourage love and good works: Not forsaking the gathering of ourselves together, as the manner of some is, but exhorting one another, and even more, as you see the day approaching. read more. If we continue to (practice) (deliberately persist in) sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins. But there remains a certain fearful expectation of judgment and a fiery indignation, which will devour God's enemies.
Remember those who are taking the lead among you, men that spoke the Word of God to you. Consider their behavior and imitate their faith.
What good is it, my brothers, if a man says he has faith but he does not have works? Can that faith save him?
Just as the body without the spirit is dead; even so faith without works is dead.
You have been given a new birth, not of corruptible seed, but of incorruptible, through the word of God, which lives and endures.