But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord.

But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

As an offering of first fruits you may offer them [leaven and honey] to the Lord, but they shall not go up [in smoke] on the altar as a sweet and soothing aroma.

But the hide of the bull and all its meat, with its head, its legs, its entrails, and its refuse,

‘If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible.

‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering.

He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely].

‘But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering.

or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering.

Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then that vessel shall be scoured and rinsed in water.

But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.

But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten;

but what is left over from the meat of the sacrifice on the third day shall be [completely] burned in the fire.

But the one who eats meat from the sacrifice of peace offerings which belong to the Lord, in his uncleanness, that person shall be cut off from his people [excluding him from the atonement made for them].

The fat of an animal which dies [of natural causes] and the fat of one which is torn [to pieces by a predator] may be put to any other use, but under no circumstances are you to eat it.

The priest shall offer up the fat in smoke on the altar, but the breast shall be for Aaron and his sons.

But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.

but the fat, the kidneys, and the lobe of the liver from the sin offering he offered up in smoke on the altar, just as the Lord had commanded Moses.

But the breasts and the right thigh Aaron presented as a wave offering before the Lord, just as Moses had commanded.

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

But the breast of the wave offering and the thigh of the heave offering you may eat in a clean place, you and your sons and daughters with you; for the breast and the thigh are your portion and your sons’ portion, given out of the sacrifices of the peace offerings of the Israelites.

Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”

Nevertheless, you are not to eat these, among those which chew the cud or divide the hoof: the camel, because it chews the cud but does not divide the hoof; it is [ceremonially] unclean to you.

And the shaphan, because it chews the cud but does not divide the hoof; it is unclean to you.

And the hare, because it chews the cud but does not divide the hoof; it is unclean to you.

And the swine, because it divides the hoof and makes a split hoof, but does not chew the cud; it is unclean to you.

but whatever does not have fins and scales in the seas and in the rivers, of all the teeming life in the waters, and of all the living creatures that are in the waters, they are [to be considered] detestable to you.

They shall be hated things to you. You may not eat their meat; you shall detest their carcasses.

But all other winged insects which are four footed are detestable to you.

Concerning all the animals which divide the hoof, but do not have a split hoof, or which do not chew the cud, they are unclean to you; whoever touches them becomes unclean.

Nevertheless a spring or a cistern (reservoir) collecting water shall be clean; but whoever touches one of these carcasses shall be unclean.

but if water is put on the seed and a part of their carcass falls on it, it is unclean to you.

But if she gives birth to a female child, then she shall be unclean for two weeks, as during her monthly period, and she shall remain [intimately separated] sixty-six days to be purified from the blood.

“But if the scab spreads farther on the skin after he has shown himself to the priest for his [ceremonial] cleansing, he shall show himself to the priest again.

But if the [suspected] leprosy breaks out farther on the skin, and it covers all of the skin of the one who has the outbreak—from his head to his foot—wherever the priest looks,

But whenever raw flesh appears on him, he shall be unclean.

But if the raw flesh turns again and is changed to white, then he shall come to the priest,

But if the priest examines it and finds no white hair in it and it is not deeper than the skin and is dull in color, then the priest shall isolate him for seven days.

But if the bright spot remains where it is and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.

But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days.

But if the bright spot remains in its place and has not spread in the skin, but is dull in color, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.

But if the scale spreads farther on the skin after his cleansing,

If, in the priest’s estimation, the scale has remained [without spreading], and black hair has grown in it, the scale is healed; he is clean, and the priest shall pronounce him clean.

“If a man loses the hair on his head, he is bald, but he is clean.

And if he loses the hair on front of his head, he is bald on the forehead, but he is clean.

But if there is a reddish-white infection on the bald head or forehead, it is leprosy breaking out on his bald head or forehead.

“But if the priest sees that the mark has not spread in the garment, either in the warp or the woof, or on anything made of leather,

The garment, whether the warp or the woof, or anything made of leather from which the mildew has departed after washing, shall then be washed a second time and it will be [ceremonially] clean.”

The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; and he shall be clean. After that he may come into the camp, but he shall stay outside of his tent for seven days.

On the seventh day he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair [on his body]. Then he shall wash his clothes and bathe his body in water, and be clean.

“But if the priest comes in and inspects it and the mark has not spread in the house after the house has been replastered, he shall pronounce the house clean because the mark has not reappeared.

But he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”

When she is cleansed from her discharge, then she shall count off for herself seven days, and after that she will be clean.

Aaron [as high priest] shall enter the Holy Place in this way: with [the blood of] a young bull as a sin offering and [the blood of] a ram as a burnt offering.

But the goat on which the lot fell for the scapegoat shall be presented alive before the Lord to make atonement on it; it shall be sent into the wilderness as the scapegoat.

But if he does not wash his clothes or bathe his body, he shall bear his guilt [for it will not be borne by the sacrifice of atonement].”

Everyone who eats it will bear [the responsibility for] his wickedness, for he has profaned a holy thing of the Lord; and that person shall be cut off from his people [excluding him from the atonement made for them].

You shall not curse a deaf man nor put a stumbling block before the blind, but you shall fear your God [with profound reverence]; I am the Lord.

‘You shall not do injustice in judgment; you shall not be partial to the poor nor show a preference for the great, but judge your neighbor fairly.

‘You shall not hate your brother in your heart; you may most certainly rebuke your neighbor, but shall not incur sin because of him.

You shall not take revenge nor bear any grudge against the sons of your people, but you shall love your neighbor (acquaintance, associate, companion) as yourself; I am the Lord.

but he shall bring his guilt offering to the Lord to the doorway of the Tent of Meeting, a ram as a guilt offering.

In the fifth year you may eat the fruit [of the trees], this is so that their yield may increase for you; I am the Lord your God.

But the stranger who resides with you shall be to you like someone native-born among you; and you shall love him as yourself, for you were strangers in the land of Egypt; I am the Lord your God.

If there is a man who lies [intimately] with his uncle’s wife, he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless.

If a man takes his brother’s wife, it is a hated and unclean thing; he has uncovered his brother’s nakedness. They will be childless.

But I have said to you, “You are to inherit and take possession of their land, and I will give it to you to possess, a land [of plenty] flowing with milk and honey.” I am the Lord your God, who has separated you from the peoples (pagan nations).

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning],

He may not marry a widow or a divorced woman or one who is profaned by prostitution, but he is to marry a virgin from his own people,

but he shall not go within the veil or approach the altar [of incense], because he has a defect, so that he will not profane My sanctuaries; for I am the Lord who sanctifies them.’”

But if a priest buys a slave as his property with his money, the slave may eat the holy thing, and those who are born in the priest’s house; they may eat his food.

But if a priest’s daughter is a widow or divorced, and has no child, and returns to her father’s house as in her youth, she shall eat her father’s food; but no layman shall eat it.

You shall not offer anything which has a blemish, because it will not be accepted for you.

For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.

“You shall not profane My holy name [using it to honor an idol, or treating it with irreverence or contempt or as a byword]; but I will be sanctified (set apart as holy) among the Israelites. I am the Lord, who sanctifies and declares you holy,

‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.

But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”

You shall not do any laborious work [on that day], but you shall present an offering by fire to the Lord.’”

But in the seventh year there shall be a Sabbath of rest for the land, a Sabbath to the Lord; you shall not sow [seed in] your field nor prune your vineyard.

You shall not wrong one another, but you shall fear your God [with profound reverence]; for I am the Lord your God.

When you are sowing the eighth year, you can still eat old things from the crops, eating the old until the ninth year when its crop comes in.

But if he is unable to redeem it, then what he has sold shall remain in the hands of the purchaser until the Year of Jubilee; but at the Jubilee it shall revert, and he may return to his property.

The houses of the villages that have no surrounding walls, however, shall be considered as open fields. They may be redeemed, and revert in the Year of Jubilee.

Therefore, what is [purchased] from the Levites may be redeemed [by a Levite], and the house that was sold in the city they possess reverts in the Year of Jubilee, for the houses in the Levite cities are their [ancestral] property among the Israelites.

But the pasture lands of their cities may not be sold, for that is their permanent possession.

Do not charge him usurious interest, but fear your God [with profound reverence], so your countryman may [continue to] live among you.

but he is to be with you as a hired man, as if he were a temporary resident; he shall serve with you until the Year of Jubilee,

You shall not rule over him with harshness (severity, oppression), but you are to fear your God [with profound reverence].

You may even bequeath them as an inheritance to your children after you, to receive as a possession; you can use them as permanent slaves. But in respect to your fellow countrymen, the children of Israel, you shall not rule over one another with harshness (severity, oppression).

‘But if you do not obey Me and do not [obediently] do all these commandments,

if, instead, you reject My statutes, and if your soul rejects My ordinances, so that you will not [obediently] do all My commandments, and in this way break My covenant,

‘And if by these things you are not turned to Me, but act with hostility against Me,

‘Yet if in spite of this you will not [attentively] listen to Me but act with hostility against me,

‘If they confess their wickedness and the wickedness of their forefathers, in their unfaithfulness which they have committed against Me—and also in their acting with hostility toward Me—

But the land will be abandoned by them and will enjoy its Sabbaths while it lies desolate without them; and they will accept the punishment for their wickedness and make amends because they rejected My ordinances and their soul rejected My statutes.

But I will, for their sake, [earnestly] remember the covenant with their forefathers, whom I have brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord.’”

But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.

But if he ever wishes to redeem it, then he shall add one-fifth of it to your valuation.

But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation.