But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

" 'But if his offering [is] from the flock, from the sheep or from the goats for a burnt offering, he must present an unblemished male.

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

" 'But if his offering for Yahweh is a burnt offering from the birds, [then] he must present his offering from the turtledoves or from {the young doves}.

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

" 'But if you bring a grain offering of something oven-baked, [it must be of] finely milled flour [as] ring-shaped unleavened bread [mixed] with oil or wafers of unleavened bread smeared with oil.

But, if, a meal-offering, on a girdle, be thine oblation, of fine meal, overflowed with oil unleavened, shall it be;

But, if a meal-offering of the boiler, be thine oblation, of fine meal with oil, shall it be made.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.

But, if thou wouldst bring near a meal-offering of first-ripe corn, unto Yahweh, of green ears roasted in fire crushed grain of garden-land, shalt thou bring near thy meal-offering of first-ripe corn.

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

" 'But if his offering for a sacrifice of fellowship offering for Yahweh [is] from the flock, he must bring a male or a female without defect.

But if a goat, be his oblation, then shall he bring it near, before Yahweh.

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

But the hide of the bull and all its meat, with its head, its legs, its entrails, and its refuse,

" 'But if he brings a lamb [as] his offering for a sin offering, he must bring a female without defect.

‘If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible.

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.

Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.

‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

"If a person when he sins {violates} one from all of Yahweh's commands that should not {be violated}, but he did not know, then he is guilty and he shall bear his guilt.

or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering.

but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.

but the fire on the altar must be kept burning on it; it must not be quenched. And the priest must burn wood {every morning} on it, and he shall arrange the burnt offering on it, and he shall turn into smoke the fat portions of the fellowship offerings on it.

All the males among the children of Aaron, shall eat of it: and it shall be a duty for ever unto your generations of the sacrifices of the LORD, neither shall any man touch it, but he that is hallowed.'"

But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.

But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.

But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys.

But any grain offering, whether dry or mixed with oil, belongs equally to all of Aaron’s sons.

But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning,

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

For if any of the flesh of the peace offerings be eaten the third day then shall he that offered it obtain no favour, neither shall it be reckoned unto him: but shall be an abomination, and the soul that eateth of it shall bear the sin thereof.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

But, the right shoulder, shall ye give as a heave-offering, unto the priest, - from among your peace-offerings

But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses.

but the remainder of the meat and the bread you must burn in the fire.

But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.

but the meat and the skin he burned {with fire} {outside the camp}.

But the breasts and the right thigh Aaron presented as a wave offering before the Lord, just as Moses had commanded.

So Moses said to Aaron, “This is what the Lord meant when He said:

I will show My holiness
to those who are near Me,
and I will reveal My glory
before all the people.”

But Aaron remained silent.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

but you must not go out from [the] entrance to [the] tent of assembly lest you die, because Yahweh's anointing oil [is] on you." So they did according to Moses' word.

But the breast of the wave offering and the thigh of the heave offering you may eat in a clean place, you and your sons and daughters with you; for the breast and the thigh are your portion and your sons’ portion, given out of the sacrifices of the peace offerings of the Israelites.

Later, Moses inquired about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron’s surviving sons, and asked,

Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”

Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

And the swine, because he parteth the hoof, and is clovenfooted, but cheweth not the cud, he is unclean unto you.

but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters they shall be an abomination unto you.

They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.

But you may eat these kinds of all the winged insects that walk on all fours: those that have jointed legs above their feet for hopping on the ground.

But all other flying creeping things, which have four feet, shall be an abomination unto you.

Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.

"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean,

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up him that hath the sore seven days.

And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

But if the leprosy break out much in the skin, and the leprosy cover all the skin of him that hath the sore, from his head even to his foot, wherever the eyes of the priest look,

But when raw flesh appeareth in him, he shall be unclean.

But if the raw flesh change again, and be turned white, he shall come unto the priest;

"When someone is infected with a boil, but after it's healed,

but in the place of the boil, is a white rising, or a bright spot, reddish white, then shall it be shown unto the priest.

But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:

But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection.

But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.

But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

But if the scall spread much in the skin after his cleansing;

But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

“If a man loses the hair on his head, he is bald, but he is clean.

And if he loses the hair on front of his head, he is bald on the forehead, but he is clean.

But if there be in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.

But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin,

But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,

This is the regulation concerning one who has an infectious skin disease but who cannot afford his cleansing."