But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

“But if his gift for a burnt offering is from the flock, from sheep or goats, he is to present an unblemished male.

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

But, if, of birds, be the ascending-sacrifice of his oblation unto Yahweh, then shall he bring near of the turtle-doves or of the young pigeons, his oblation.

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

" 'But if you bring a grain offering of something oven-baked, [it must be of] finely milled flour [as] ring-shaped unleavened bread [mixed] with oil or wafers of unleavened bread smeared with oil.

But, if, a meal-offering, on a girdle, be thine oblation, of fine meal, overflowed with oil unleavened, shall it be;

But, if a meal-offering of the boiler, be thine oblation, of fine meal with oil, shall it be made.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.

But, if thou wouldst bring near a meal-offering of first-ripe corn, unto Yahweh, of green ears roasted in fire crushed grain of garden-land, shalt thou bring near thy meal-offering of first-ripe corn.

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

But, if out of the flock, be his oblation for a peace-offering unto Yahweh, whether male or female - without defect, shall he bring it near.

But if a goat, be his oblation, then shall he bring it near, before Yahweh.

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

But the hide of the bull and all its flesh, with its head and shanks, and its entrails and dung—

"'But if he brings a sheep as his offering, for a sin offering, he must bring a flawless female.

‘If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible.

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

Or if someone swears rashly to do what is good or evil—concerning anything a person may speak rashly in an oath—without being aware of it, but later recognizes it, he incurs guilt in such an instance.

“But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin—one as a sin offering and the other as a burnt offering.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

"If a person sins and violates any of the Lord's commandments which must not be violated (although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity

or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering.

but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.

And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, - and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings:

All the males among the children of Aaron, shall eat of it: and it shall be a duty for ever unto your generations of the sacrifices of the LORD, neither shall any man touch it, but he that is hallowed.'"

But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys.

But any grain offering, whether dry or mixed with oil, belongs equally to all of Aaron’s sons.

But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning,

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

For if any of the flesh of the peace offerings be eaten the third day then shall he that offered it obtain no favour, neither shall it be reckoned unto him: but shall be an abomination, and the soul that eateth of it shall bear the sin thereof.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

But, the right shoulder, shall ye give as a heave-offering, unto the priest, - from among your peace-offerings

But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

but he washed the entrails and shanks with water. He then burned the entire ram on the altar. It was a burnt offering for a pleasing aroma, a fire offering to the Lord as He had commanded Moses.

But, that which is left of the flesh, and of the bread, with fire, shall ye consume.

But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.

But, the flesh and the skin, consumed he with fire, outside the camp.

but he waved the breasts and the right thigh as a presentation offering before the Lord, as Moses had commanded.

So Moses said to Aaron, “This is what the Lord meant when He said:

I will show My holiness
to those who are near Me,
and I will reveal My glory
before all the people.”

But Aaron remained silent.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

But, from the entrance of the tent of meeting, shall ye not go forth, lest ye die, for, the anointing oil of Yahweh is upon you. And they did according to the word of Moses.

But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites’ fellowship sacrifices.

Later, Moses inquired about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron’s surviving sons, and asked,

But Aaron replied to Moses, “See, today they presented their sin offering and their burnt offering before the Lord. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the Lord’s sight?”

Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud it shall be unclean unto you.

but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters they shall be an abomination unto you.

They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.

But this ye shall eat, from every creeping bird going upon four, to which legs from above its feet to spring with them upon the earth.

But all other flying creeping things, which have four feet, shall be an abomination unto you.

Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.

"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean,

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

But, if her hand findeth not sufficiency for a lamb, then shall she take two turtle doves or two young pigeons, one for an ascending-sacrifice and one for a sin-bearer, - so shall the priest put a propitiatory-covering over her, and she shall he clean.

But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up him that hath the sore seven days.

And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

But if the leprosy break out much in the skin, and the leprosy cover all the skin of him that hath the sore, from his head even to his foot, wherever the eyes of the priest look,

But when raw flesh appeareth in him, he shall be unclean.

But if the raw flesh change again, and be turned white, he shall come unto the priest;

"When someone is infected with a boil, but after it's healed,

but in the place of the boil, is a white rising, or a bright spot, reddish white, then shall it be shown unto the priest.

But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:

But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection.

But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.

But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

But if the scall spread much in the skin after his cleansing;

But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

“If a man loses the hair of his head, he is bald, but he is clean.

Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean.

But, should there be, in the baldness behind, or in the baldness in front, a spot that is reddish white, leprosy broken out, it is, in his baldness behind, or in his baldness in front.

But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin,

But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,

This is the regulation concerning one who has an infectious skin disease but who cannot afford his cleansing."