But its inwards and its legs, shall they bathe with water, - then shall the priest make, of the whole, a perfume at the altar, an ascending-sacrifice an altar-flame of a satisfying odour unto Yahweh.

As for an oblation of first-fruits, ye shall bring them near unto Yahweh, - but unto the altar, they shall not take them up, as a satisfying odour.

And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty;

and the sin shall become known, which they have committed therein, then shall the convocation bring near a choice young bullock as a sin-bearer, yea they shall bring it in. before the tent of meeting;

and shall lean his hand upon the head of the goat, and shall slay it in the place where they slay the ascending-sacrifice before Yahweh, - a sin-bearer, it is.

and shall lean his hand upon the head of the sin-bearer, - and shall slay it as a sin-bearer, in the place where they slay the ascending-sacrifice.

And the remainder thereof, shall Aaron and his sons eat, - as unleavened cakes, shall it be eaten, in a holy place, within the court of the tent of meeting, shall they eat it.

This, is the oblation of Aaron and his sons, which they shall bring near unto Yahweh in the day when he is anointed, The tenth of an ephah of fine meal, as a continual meal-offering, - half thereof in the morning, and half thereof in the evening;

In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about;

And Moses took them from off their opened palms, and made a perfume at the altar upon the ascending-sacrifice, - an installation, they were for a satisfying odour, an altar-flame, it was unto Yahweh.

So they brought that which Moses commanded before the tent of meeting, - and all the assembly drew near, and stood before Yahweh.

And the ascending-sacrifice, presented they unto him piece by piece thereof also the head, - and he made a perfume upon the altar:

and they put the portions of fat upon the breasts, - and he made a perfume with the fat at the altar;

Then came there forth fire from before Yahweh, and consumed them, - and they died before Yahweh.

So they drew near and bare them away, in their tunics, unto the outside of the camp, - as spake Moses.

But, from the entrance of the tent of meeting, shall ye not go forth, lest ye die, for, the anointing oil of Yahweh is upon you. And they did according to the word of Moses.

And the wave-breast, and the heave-shoulder, shall ye eat in clean place, thou, and thy sons and thy daughters with thee, - for as thine by statute and thy sons by statute, have they been given, from among the peace-offerings of the sons of Israel.

The heave-shoulder and the wave-breast upon the altar-flames of the fat portions, shall they bring in, to wave as a wave-offering, before Yahweh, - so shall they be thine, and thy sons with thee, by an age-abiding statute, As Yahweh hath commanded.

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

Of their flesh, shall ye not eat, and, their carcase, shall ye not touch, - unclean, they are to you.

But, all that have not fins and scales, in the seas and in the rivers, of all that swarm in the waters, and of all the living souls that are in the waters, an abomination, they are unto you;

and an abomination, shall they remain to you, - of their flesh, ye shall not eat, and their carcases, shall ye abhor.

And, these, shall ye abhor of birds, they shall not be eaten, an abomination, they are, - the eagle, and the ossifrage, and the osprey;

As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean.

And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening.

And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you.

These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening;

and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean,

And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you.

Everything that goeth upon the belly, and everything that goeth upon all-fours, even to everything having many feet, as regardeth any creeping thing that creepeth upon the earth, ye shall not eat them for, an abomination, they are.

then shall the priest give command, and they shall wash that wherein is the spot, - and he shall shut it up seven days more;

and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house:

then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall,

then shall the priest give command, and they shall pull out the stones, wherein is the mark, - and cast them forth outside the city, into an unclean place;

and, the house itself, shall he cause to be scraped on the inside round about, - and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place;

Also, a woman with whom man lieth carnally, then shall they bathe in water, and be unclean until the evening.

Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst.

And Yahweh spake unto Moses, after the death of the two sons of Aaron, - when they had offered strange fire before Yahweh and died.

A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on.

And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung;

to the end that the sons of Israel may bring in their sacrifices which they are offering upon the face of the field, that they may bring them in unto Yahweh - unto the entrance of the tent of meeting, unto the priest, - and that so as peace-offerings unto Yahweh, they may offer them.

so shall they no more offer their sacrifices unto demons after whom they are unchastely going away, - a statute age-abiding, shall this be to them unto their generations.

The shame of the daughter of thy son or the daughter of thy daughter, thou shalt not uncover their shame, - for, thine own shame, they are.

The shame of a woman, and of her daughter, shalt thou not uncover, - neither the daughter of her son nor the laughter of her daughter, shalt thou take, to uncover her shame, near of kin, they are, wickedness, it is.

Therefore shall ye keep my charge, So that ye may have nothing to do with any of the abominable statutes with which they have had to do before you, So shall ye not make yourselves unclean thereby, - I - Yahweh, am your God.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And, a woman, who approacheth unto any beast, to couch down thereto, then shalt thou slay the woman and the beast, - they shall surely be put to death, - their blood, shall be upon themselves.

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And the shame of thy mother's sister, or of thy father's sister, shalt thou not uncover, - for his near of kin, hath he exposed - their iniquity, shall they bear.

And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die.

And, any man, who taketh his brother's wife, impurity, it is, - the shame of his brother, hath he uncovered - childless, shall they remain.

So shall ye not walk in the - statutes of the nations, which I am casting out from before you, - For all these things, had they done, Therefore I abhorred them;

And as touching man or woman, when there shall be in them a familiar spirit, or the spirit of an circle, they shall, surely be put to death, - with stones, shall they be stoned - their blood, shall be upon themselves.

They shall not make a baldness behind in their head, And the border of their beard, shall they not cut off, - And, in their flesh, shall they not make incisions.

Holy persons, shall they be unto their God, and not profane the name of their God, - for, the altar-flames of Yahweh, the food of their God, do they bring near - Therefore shall they be holy.

A woman that is unchaste or dishonoured, shall they not take, And a woman divorced from her husband, shall they not take, - For holy, he is unto his God.

Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, - in the things which they are hallowing unto me - I, am Yahweh.

Therefore shall they keep my charge, and shall not bear, for it, sin, and die therein, when they profane it, - I - Yahweh, am hallowing them.

But when, a priest, buyeth any person, as the purchase of his silver, he may eat thereof, - and, the children of his household, they, may eat of his food.

So shall they not profane the hallowed things of the sons of Israel, - which they heave up unto Yahweh;

nor cause them to bear guilty iniquity, when they eat their hallowed things, - For, I - Yahweh, am hallowing them.

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,

Even at the hand of the son of a stranger, shall ye not bring near the food of your God of any of these, - for, their damage is in them, a blemish, is in them, they shall not be accepted for you.

Speak unto the sons of Israel and thou shalt say unto them, As for the appointed seasons of Yahweh, which ye shall proclaim as holy con-vocations, these, are they - my appointed seasons: -

Out of your dwellings, shall ye bring in two wave loaves of two-tenths of an ephah, of fine meal, shall they be, with leaven, shall they be baked, - first-fruits unto Yahweh.

Then shall ye bring near with the bread seven he-lambs without defect of the first year, and one young bullock, and two rams, - they shall be an ascending-sacrifice unto Yahweh, with their meal-offering, and their drink-offerings, an altar-flame of satisfying odour unto Yahweh.

And the priest shall wave them, with the firstfruits bread, as a wave-offering before Yahweh, with the two he-lambs, - holy, shall they be unto Yahweh, for the priest.

Command the sons of Israel, That they bring unto thee - pure oil olive, beaten, for giving light, - to cause the lamp to burn up continually.

so shall it be for Aaron and for his sons, and they shall eat it in a holy place, - for most holy, shall it be unto him from among the altar-flames of Yahweh, a statute age-abiding.

and the son of the woman of Israel, and a man of Israel, reviled one another in the camp. And the son of the Israelitish woman uttered contemptuously the Name, and reviled. So they brought him in unto Moses, - now, the name of his mother, was Shelomith, daughter of Dibri, of the tribe of Dan;

and they put him in ward, - that a clear answer might be given to them at the mouth of Yahweh.

So then Moses spake unto the sons of Israel, and they took forth the reviler, unto the outside of the camp, and stoned him with stones. Thus, the sons of Israel did, as Yahweh commanded Moses.

For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman.

Moreover also, of the sons of the settlers who are sojourning with you - of them, may ye buy, and of their families that are with you, which they have begotten in your land, - so shall they become yours, as a possession;

For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.

And ye shall chase your foes, - And they shall fall before you by the sword;

And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing;

And they shall stumble one upon another as from before a sword, when, pursuer there is none; And ye shall not have wherewith to stand before your foes;

And they who are left of you, shall melt away in their iniquity, in the lands of your foes; Yea also, in the iniquity of their fathers with them, shall they melt away.

Then shall they confess their iniquity, And the iniquity of their fathers, In their unfaithfulness wherewith they had been unfaithful towards me; Yea moreover, because they had gone in opposition to me,

I also, must needs go in opposition to them, and bring them into the land of their foes, - Save only that, if, even then, their uncircumcised heart shall be humbled, And, even then, they shall accept as a payment the punishment of their iniquity,

For, the land, shall be left of them, And shall be paid her sabbaths, while she lieth desolate without them, They also, accepting, as a payment, the punishment of their iniquity, Because, yea because, my regulations, they refused, And my statutes, their soul abhorred.

And yet even so when they are in the land of their foes I have not refused them Neither have I abhorred them To make an end of them, To break my covenant with them, - For, I - Yahweh, am their God.