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how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard;

For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from the foundation of the world.

again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.

For he, of whom these things are said, belongs to a different tribe, of which no one has ever been attached to the service of the altar.

who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.

And they have been many priests, on account of being hindered from continuing by death;

(who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.

Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore.

as to whom it had been said, In Isaac shall thy seed be called:

But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.