Reference: Moses
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The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation - from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three periods, each of forty years. The first extends from his infancy, when he was exposed in the Nile, and found and adopted y the daughter of Pharaoh, to his flight to Midian. During this time he lived at the Egyptian court, and "was learned in all the wisdom of the Egyptians, and was nightly in words and in deeds," Ac 7:22. This is no unmeaning praise; the "wisdom" of the Egyptians, and especially of their priests, was then the profoundest in the world. The second period was from his flight till his return to Egypt, Ac 7:30, during the whole of which interval he appears to have lived in Midian, it may be much after the manner of the Bedaween sheikhs of the present day. Here he married Zipporah, daughter of the wise and pious Jethro, and became familiar with life in the desert. What a contrast between the former period, spent amid the splendors and learning of a court, and this lonely nomadic life. Still it was in this way that God prepared him to be the instrument of deliverance to His people during the third period of his life, which extends from the exodus out of Egypt to his death on mount Nebo. In this interval how much did he accomplish, as the immediate agent of the Most High.
The life and institutions of Moses present one of the finest subjects for the pen of a Christian historian, who is at the same time a competent biblical antiquary. His institutions breathe a spirit of freedom, purity, intelligence, justice, and humanity, elsewhere unknown; and above all, of supreme love, honor, and obedience to God. They molded the character of the Hebrews, and transformed them from a nation of shepherds into a people of fixed residence and agricultural habits. Through that people, and through the Bible, the influence of these institutions has been extended over the world; and often where the letter has not been observed, the spirit of them has been adopted. Thus it was in the laws established by the pilgrim fathers of New England; and no small part of what is of most value in the institutions which they founded, is to be ascribed to the influence of the Hebrew legislator.
The name of this servant of God occurs repeatedly in Greek and Latin writings, and still more frequently in those of the Arabs and the rabbinical Jews. Many of their statements, however, are mere legends without foundation, or else distortions of the Scripture narrative. By the Jews he has always been especially honored, as the most illustrious personage in all their annals, and as the founder of their whole system of laws and institutions. Numerous passages both in the Old and New Testament show how exalted a position they gave him, Ps 103:7; 105:26; 106:16; Isa 63:12; Jer 15:1; Da 9:11; Mt 8:4; Joh 5:45; 9:28; Ac 7:20,37; Ro 10:5,19; Heb 3; 11:23.
In all that he wrought and taught, he was but the agent of the Most High; and yet in all his own character stands honorably revealed. Though naturally liable to anger and impatience, he so far subdued himself as to be termed the meekest of men, Nu 12:3; and his piety, humility, and forbearance, the wisdom and vigor of his administration, his unfailing zeal and faith in God, and his disinterested patriotism are worthy of all imitation. Many features of his character and life furnish admirable illustrations of the work of Christ - as the deliver, ruler, and guide of his people, bearing them on his heart, interceding for them, rescuing, teaching, and nourishing them even to the promised land. All the religious institutions of Moses pointed to Christ; and he himself, on the mount, two thousand years after his death, paid his homage to the Prophet he had foretold, De 18:15-19, beheld "that goodly mountain and Lebanon," De 3:25, and was admitted to commune with the Savior on the most glorious of themes, the death He should accomplish at Jerusalem, Lu 9:31.
Moses was the author of the Pentateuch, as it is called, or the first five books of the Bible. In the composition of them he was probably assisted by Aaron, who kept a register of public transactions, 7/14/type/emb'>Ex 17:14; 24:4,7; 34:27; Nu 33:1-2; De 31:24, etc. Some things were added by a later inspired hand; as for example, De 34. Ps 90 also is ascribed to him; and its noble and devout sentiments acquire a new significance, if received as from his pen near the close of his pilgrimage.
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And the child grew, and she brought him in to Pharaoh's daughter, and he became her son. And she called his name Moses, and said - For out of the water, I drew him.
Then said Yahweh unto Moses - Write this as a remembrancer in a book, and rehearse it in the ears of Jeshua - that I will, wipe out, the remembrance of Amalek, from under the heavens.
Then wrote Moses all the words of Yahweh, and rose up early in the morning, and builded an altar, under the mountain, and twelve pillars, for the twelve tribes of Israel:
then took he the book of the covenant, and read in the ears of the people. And they said, All that Yahweh hath spoken, will we do, and will hearken,
And Yahweh said unto Moses, Write for thyself these words, for according to the tenor of these words, have I solemnized with thee, a covenant, and with Israel.
Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground.
These, are the departures of the sons of Israel whereby they came forth out of the land of Egypt by their hosts, - in the hand of Moses and Aaron. And Moses wrote their coming forth by their departures, at the bidding of Yahweh, - and these, are their departures by their comings forth.
Let me pass over, I pray thee that I may see the good land that is over the Jordan, - this good mountain, and the Lebanon.
A prophet out of thy midst of thy brethren like unto me, will Yahweh thy God, raise up unto thee - unto him, shall ye hearken: according to all which thou didst ask of Yahweh thy God, in Horeb, in the day of the convocation saying, - Let me no further hearken unto the voice of Yahweh my God, and this great fire, let me not see any more lest I die. read more. And Yahweh said unto me: They have well said what they have spoken. A prophet, will I raise up unto them, out of the midst of their brethren, like unto thee, - and I will put my words in his mouth, so shall he speak unto them whatsoever I shall command him. And it shall come to pass, that, the man who will not hearken unto my words which he shall speak in my name, I, myself will require it of him.
And it came to pass, when Moses had made an end of writing the words of this law, upon a scroll, - until he had finished them,
Who made known his ways unto Moses, unto the sons of Israel, his doings.
And they became jealous of Moses in the camp, - of Aaron the holy one of Yahweh;
That caused to go at the right hand of Moses his own majestic arm, - Cleaving the waters from before them, To make himself an age-abiding name:
Then said Yahweh unto me, Though Moses and Samuel should stand before me, My soul could not be toward this people, - Send them away from before me And let them go forth.
yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.
And Jesus saith unto him, Mind! tell, no one, - but withdraw, thyself, shew to the priest, and offer the gift which Moses directed, for a witness unto them.
who, appearing in glory, were speaking as to his departure, which he was about to fulfil in Jerusalem.
Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, - on whom, ye, have set your hope.
And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: -
In which season, Moses, was born, and was exceeding goodly, - who was nourished up three months in the house of his father;
And, so Moses was trained in all the wisdom of the Egyptians, and was mighty in his words and works.
And, when forty years were fulfilled, there appeared unto him, in the desert of Mount Sinai, a messenger, in a flame of fire, in a bush.
The same, is the Moses that said unto the sons of Israel - A prophet, unto you, will God raise up, from among your brethren, like unto me:
For, Moses, writeth that - as touching the righteousness that is by law, The man that hath done it , shall live thereby;
But I say: Hath, Israel, not come to know? First, Moses, saith - I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.
Easton
drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Ge 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd's life, and on their arrival in Egypt were received with favour by the king, who assigned them the "best of the land", the land of Goshen, to dwell in. The Hyksos or "shepherd" king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).
Thus favoured, the Israelites began to "multiply exceedingly" (Ge 47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their "affliction" (Ge 15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and "the land was filled with them" (Ex 1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence.
In process of time "a king [probably Seti I.] arose who knew not Joseph" (Ex 1:8). (See Pharaoh.) The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigour" (Ex 1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, "the more the Egyptians afflicted them, the more they multiplied and grew" (Ex 1:12).
The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king's wish was not rigorously enforced; the male children were spared by the midwives, so that "the people multiplied" more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river (Ex 1:22). But neither by this edict was the king's purpose effected.
One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites (Ex 6:16-20), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king's daughter "saw the child; and behold the child wept." The princess (see Pharaoh's daughters [1]) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, "Take this child away, and nurse it for me, and I will give thee thy wages." Thus Jochebed's child, whom the princess called "Moses", i.e., "Saved from the water" (Ex 2:10), was ultimately restored to her.
As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his "brethren." His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became "learned in all the wisdom of the Egyptians" (Ac 7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became "mighty in deeds" (Ac 7:22).
After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But "beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew." He now resolved to make himself acquainted with the condition of his countrymen, and "went out unto his brethren, and looked upon their burdens" (Ex 2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly (Heb 11:25-27), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father's house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians.
He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the "great Rameses," Rameses II.), who "sought to slay Moses" (Ex 2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years (Ac 7:30), under training unconsciously for his great life's work.
Suddenly the angel of the Lord appeared to him in the burning bush (Ex 3), and commissioned him to go down to Egypt and "bring forth the children of Israel" out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (Ex 4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (Ex 4:27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. (See Exodus.) After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There
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And he said to Abram - Thou must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them and they will humble them, four hundred years;
So then Pharaoh said unto Joseph - Say unto thy brethren This, do, - lade your asses, and go enter into the land of Canaan; and fetch your father and your households and come in unto me, - that I may give you the best of the land of Egypt, and eat ye the fat of the land. read more. Thou, therefore command them, This, do ye, - Take you out of the land of Egypt, waggons for your little ones and for your wives, so shall ye bring your father and come in. Your eye, moreover, let it not look with pity upon your goods, - for, the best of all the land of Egypt, is, yours. And the sons of Israel did so, and Joseph gave them waggons, at the bidding of Pharaoh, - and gave them provisions for the way: to all of them, gave he to each man changes of raiment, - but, to Benjamin, he gave three hundred pieces of silver, and five changes of raiment. Moreover, to his father, sent he as followeth - ten he-asses, laden from the best of Egypt, - and ten she-asses laden with corn and bread and nourishing food for his father for the way. Thus sent he forth his brethren and they departed, - and he said unto them, Do not fall out by the way. And they went up out of Egypt, - and came into the land of Canaan, unto Jacob their father.
Thus Israel dwelt in the land of Egypt in the land of Goshen, - and gained possessions therein, and became fruitful and multiplied exceedingly.
But the sons of Israel, were fruitful and swarmed and multiplied and waxed mighty, with exceeding vigour, - so that the land was filled with them. Then arose a new king over Egypt, - who had not known Joseph.
But the more they were humiliating them, the more, were they multiplying, and, the more, were they breaking forth, so they were filled with alarm because of the sons of Israel. And the Egyptians rigorously made the sons of Israel serve; read more. and embittered their lives with harsh service, in clay and in bricks, and in all manner of service in the field, - all their service, wherein they rigorously made them serve.
Then gave Pharaoh command to all his people saying - Every son that is born to the Hebrews, into the river, shall ye cast him; But every daughter, shall ye suffer to live.
And the child grew, and she brought him in to Pharaoh's daughter, and he became her son. And she called his name Moses, and said - For out of the water, I drew him. And it came to pass in those days when Moses grew up, that he went out unto his brethren, and looked on their burdens, - and saw, an Egyptian smiting a Hebrew - of his brethren,
So Pharaoh heard this thing, and sought to slay Moses, - and Moses fled from the face of Pharaoh, and dwelt in the land of Midian and sat down by the well.
So Moses went and returned unto Jethro his father-in-law and said to him - Let me go, I pray thee, and return unto my brethren who are in Egypt, that I my see whether they are yet alive. And Jethro said to Moses: Go and prosper. Then said Yahweh unto Moses in Midian, Go, return to Egypt, - for all the men are dead who were seeking thy life. read more. So Moses took his wife and his sons, and caused them to ride upon the ass, and he returned to the land of Egypt, - and Moses took the staff of God in his hand. And Yahweh said unto Moses, When thou goest to return to Egypt, see as touching all the wonders which I have put in thy hand, that thou do them before Pharaoh - but, I, will let his heart wax bold, and he will not suffer the people to go. Then shalt thou say unto Pharaoh, Thus, saith Yahweh - My son - my firstborn, is Israel; Therefore I say unto thee, Let my son go, that he may serve me, But if thou refuse to let him go, behold, I, am going to slay, thy son, thy firstborn. And it came to pass, on the way, in the resting-place for the night, that Yahweh fell upon him, and sought to kill him. So Zipporah took a sharp stone and cut off the foreskin of her son, and cast it down at his feet, - and said - Surely, a bridegroom by rites of blood, art thou to me! So he let him go, Then, it was that she said, A bridegroom by rites of blood - with regard to the rites of circumcision. And Yahweh said unto Aaron, Go thy way to meet Moses, towards the desert. So he went his way, and fell in with him in the mountain of God and kissed him. And Moses told Aaron, all the words of Yahweh wherewith he had sent him, - and all the signs wherewith he had charged him. So Moses and Aaron went their way, - and gathered together all the elders of the sons of Israel. And Aaron spake all the words which Yahweh had spoken unto Moses, - and did the signs before the eyes of the people, And the people believed, - and when they heard that Yahweh had concerned himself for the sons of Israel, and that he had looked upon their humiliation, then bent they their heads and bowed themselves down.
And, these, are the names of the sons of Levi by their generations, Gershon, and Kohath and Merari, And, the years of the life of Levi, were a hundred and thirty-seven years. The sons of Gershon, Libni and Shimei by their families. read more. And the sons of Kohath, Amram and Izhar, and Hebron and Uzziel. And the years of the life of Kohath, were a hundred and thirty-three years. And the sons of Merari, Mahli and Mushi. These, are the families of the Levites by their generations. So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.
And Yahweh said unto Moses - Hew thee two tables of stone, like the first, - and I will write upon the tables the words which were upon the first tables which thou didst break in pieces;
So Yahweh passed before him, and proclaimed, - Yahweh, Yahweh, A God of compassion and favour, - Slow to anger and abundant in lovingkindness and faithfulness:
These, are the words, which Moses spake unto all Israel, over the Jordan, - in the wilderness in the waste plain over against Suph, between Paran and Tophel, and Laban and Hazeroth and Di-zahab: eleven days from Horeb, by way of Mount Seir, as far as Kadesh-barnea. read more. And it came to pass, in the fortieth year, in the eleventh month, on the first of the month, that Moses spake unto the sons of Israel, according to all that Yahweh had given him in charge for them; after he had smitten Sihon, king of the Amorites, who dwelt in Heshbon, - and Og, king of Bashan, who dwelt in Ashtaroth, in Edrei:
A prophet out of thy midst of thy brethren like unto me, will Yahweh thy God, raise up unto thee - unto him, shall ye hearken:
A prophet, will I raise up unto them, out of the midst of their brethren, like unto thee, - and I will put my words in his mouth, so shall he speak unto them whatsoever I shall command him. And it shall come to pass, that, the man who will not hearken unto my words which he shall speak in my name, I, myself will require it of him.
And Moses commanded the people on that day, saying: These, shall stand to bless the people upon Mount Gerizim, when ye have passed over the Jordan, - Simeon and Levi and Judah, and Issachar and Joseph and Benjamin; read more. and, these, shall stand by the curse in Mount Ebal, - Reuben Gad and Asher, and Zebulun Dan and Naphtali. Then shall the Levites respond and say unto every man of Israel with voice uplifted: - Cursed, be the man that maketh an image - cut or molten - an abomination unto Yahweh the work of the hands of the craftsman and putteth it in a secret place. And all the people shall respond and say - Amen. Cursed, be he that holdeth in light esteem his father or his mother. And all the people shall say - Amen. Cured, be he that moveth back the boundary of his neighbour. And all the people shall say - Amen. Cursed, be he that causeth the blind to wander in the way. And all the people shall say - Amen. Cursed, be he that perverteth the right of the sojourner, the fatherless, or the widow. And all the people shall say - Amen. Cursed, be he that lieth with his father's wife, because he hath turned aside his father's coverlet. And all the people shall say - Amen. Cursed, be he that lieth with any beast. And all the people shall say - Amen. Cursed, be he that lieth with his sister, daughter of his father or daughter of his mother. And all the people shall say - Amen. Cursed, be he that lieth with his mother-in-law. And all the people shall say - Amen. Cursed, be he that smiteth his neighbour secretly. And all the people shall say - Amen. Cursed, be he that taketh a bribe to shed innocent blood. And all the people shall say - Amen. Cursed, be he that establisheth not the words of this law to do them. And all the people shall say - Amen.
Now, this, is the blessing wherewith Moses, the man of God, blessed the sons of Israel, - before his death.
and all Naphtali, and the land of Ephraim and Manasseh, - and all the land of Judah, as far as the hinder sea; and the South, - and the circuit of the valley of Jericho, the city of palm trees as far as Zoar.
And there arose not a prophet any more in Israel, like unto Moses, - whom Yahweh acknowledged, face to face; by all the signs and the wonders which Yahweh sent him to do in the land of Egypt, - unto Pharaoh and unto all his servants and unto all his land; read more. and by all the firm hand, and by all the great terror which Moses wrought in the sight of all Israel.
Then came near the sons of Judah unto Joshua in Gilgal, and Caleb the son of Jephunneh, the Kenizzite, said unto him, - Thou, knowest the word which Yahweh spake unto Moses the man of God in my behalf and in thine in Kadesh-barnea.
Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.
For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.
And, so Moses was trained in all the wisdom of the Egyptians, and was mighty in his words and works.
And, so Moses was trained in all the wisdom of the Egyptians, and was mighty in his words and works.
And, when forty years were fulfilled, there appeared unto him, in the desert of Mount Sinai, a messenger, in a flame of fire, in a bush.
The same, is the Moses that said unto the sons of Israel - A prophet, unto you, will God raise up, from among your brethren, like unto me:
Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye; And, over all these things, love, which is a uniting-bond of completeness; read more. And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful: Let, the word of the Christ, dwell within you richly, - in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God: And whatsoever ye may be doing, in word, or in work, all things, do in the name of the Lord Jesus, giving thanks unto the Divine Father through him: - Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken; But, Christ, as, a Son, over his house, - whose house are, we, - if, the freedom of speech and boast of the hope, throughout, firm,we hold fast.
Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment; Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense. read more. By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.
Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said - The Lord rebuke thee!
Fausets
(See AARON; EGYPT; EXODUS.) Hebrew Mosheh, from an Egyptian root, "son" or "brought forth," namely, out of the water. The name was also borne by an Egyptian prince, viceroy of Nubia under the 19th dynasty. In the part of the Exodus narrative which deals with Egypt, words are used purely Egyptian or common to Hebrew and Egyptian. Manetho in Josephus (contrast Apion 1:26, 28, 31) calls him Osarsiph, i.e. "sword of Osiris or saved by Osiris". "The man of God" in the title Psalm 90, for as Moses gave in the Pentateuch the key note to all succeeding prophets so also to inspired psalmody in that the oldest psalm. "Jehovah's slave" (Nu 12:7; De 34:5; Jos 1:2; Ps 105:26; Heb 3:5). "Jehovah's chosen" (Ps 106:23). "The man of God" (1Ch 23:14). Besides the Pentateuch, the Prophets and Psalms and New Testament (Ac 7:9,20-38; 2Ti 3:8-9; Heb 11:20-28; Jg 1:9) give details concerning him. His Egyptian rearing and life occupy 40 years, his exile in the Arabian desert 40, and his leadership of Israel from Egypt to Moab 40 (Ac 7:23,30,36).
Son of Amram (a later one than Kohath's father) and Jochebed (whose name, derived from Jehovah, shows the family hereditary devotion); Miriam, married to Hur, was oldest; Aaron, married to Elisheba, three years older (Ex 7:7, compare Ex 2:7); next Moses, youngest. (See AMRAM; MIRIAM.) By Zipporah, Reuel's daughter, he had two sons: Gershom, father of Jonathan, and Eliezer (1Ch 23:14-15); these took no prominent place in their tribe. A mark of genuineness; a forger would have made them prominent. Moses showed no self-seeking or nepotism. His tribe Levi was the priestly one, and naturally rallied round him in support of the truth with characteristic enthusiasm (Ex 32:27-28). Born at Heliopolis (Josephus, Ap. 1:9, 6; 2:9), at the time of Israel's deepest depression, from whence the proverb, "when the tale of bricks is doubled then comes Moses." Magicians foretold to Pharaoh his birth as a destroyer; a dream announced to Amram his coming as the deliverer (Josephus, Ant. 2:9, section 2-3).
Some prophecies probably accompanied his birth. These explain the parents' "faith" which laid hold of God's promise contained in those prophecies; the parents took his good looks as a pledge of the fulfillment. Heb 11:23, "by faith Moses when he was born was hid three months of his parents, because they saw he was a proper (good-looking: Ac 7:20, Greek 'fair to God') child, and they were not afraid of the king's commandment" to slay all the males. For three months Jochebed hid him. Then she placed him in an ark of papyrus, secured with bitumen, and laid it in the "flags" (tufi, less in size than the other papyrus) by the river's brink, and went away unable to bear longer the sight. (H. F. Talbot Transact. Bibl. Archrael., i., pt. 9, translates a fragment of Assyrian mythology: "I am Sargina the great king, king of Agani. My mother gave birth to me in a secret place. She placed me in an ark of bulrushes and closed up the door with slime and pitch. She cast me into the river," etc. A curious parallel.) Miriam lingered to watch what would happen.
Pharaoh's daughter (holding an independent position and separate household under the ancient empire; childless herself, therefore ready to adopt Moses; Thermutis according to Josephus) coming down to bathe in the sacred and life giving Nile (as it was regarded) saw the ark and sent her maidens to fetch it. The babe's tears touched her womanly heart, and on Miriam's offer to fetch a Hebrew nurse she gave the order enabling his sister to call his mother. Tunis (now San), Zoan, or Avaris near the sea was the place, where crocodiles are never found; and so the infant would run no risk in that respect. Aahmes I, the expeller of the shepherd kings, had taken it. Here best the Pharaohs could repel the attacks of Asiatic nomads and crush the Israelite serfs. "The field of Zoan" was the scene of God's miracles in Israel's behalf (Ps 78:43). She adopted Moses as "her son, and trained him "in all the wisdom of the Egyptians," Providence thus qualifying him with the erudition needed for the predestined leader and instructor of Israel, and "he was mighty in words and in deeds."
This last may hint at what Josephus states, namely, that Moses led a successful campaign against Ethiopia, and named Saba the capital Meroe (Artapanus in Eusebius 9:27), from his adopted mother Merrhis, and brought away as his wife Tharbis daughter of the Ethiopian king, who falling in love with him had shown him the way to gain the swamp surrounding the city (Josephus Ant. 2:10, section 2; compare Nu 12:1). However, his marriage to the Ethiopian must have been at a later period than Josephus states, namely, after Zipporah's death in the wilderness wanderings. An inscription by Thothmes I, who reigned in Moses' early life, commemorates the "conqueror of the nine bows," i.e. Libya. A statistical tablet of Karnak (Birch says) states that Chebron and Thothmes I overran Ethiopia. Moses may have continued the war and in it wrought the "mighty deeds" ascribed to him.
When Moses was 40 years old, in no fit of youthful enthusiasm but deliberately, Moses "chose" (Heb 11:23-28) what are the last things men choose, loss of social status as son of Pharaoh's daughter, "affliction," and "reproach." Faith made him prefer the "adoption" of the King of kings. He felt the worst of religion is better than the best of the world; if the world offers "pleasure" it is but "for a season." Contrast Esau (Heb 12:16-17). If religion brings "affliction" it too is but for a season, its pleasures are "forevermore at God's right hand" (Ps 16:11). Israel's "reproach" "Christ" regards as His own (2Co 1:5; Col 1:24), it will soon be the true Israel's glory (Isa 25:8). "Moses had respect unto" (Greek apeblepen), or turned his eyes from all worldly considerations to fix them on, the eternal "recompense." His "going out unto his brethren when he was grown and looking on their burdens" was his open declaration of his taking his portion with the oppressed serfs on the ground of their adoption by God and inheritance of the promises.
It came into his heart (from God's Spirit, Pr 16:1) to visit his brethren, the children of Israel (Ac 7:23). An Egyptian overseer, armed probably with one of the long heavy scourges of tough pliant Syrian wood (Chabas' "Voyage du Egyptien," 119, 136), was smiting an Hebrew, one of those with whom Moses identified himself as his "brethren." Giving way to impulsive hastiness under provocation, without regard to self when wrong was done to a brother, Moses took the law into his own hands, and slew and hid the Egyptian in the sand. Stephen (Ac 7:25,35) implies that Moses meant by the act to awaken in the Hebrew a thirst for the freedom and nationality which God had promised and to offer himself as their deliverer. But on his striving to reconcile two quarreling Hebrew the wrong doer, when reproved, replied: "who made thee a prince (with the power) and a judge (with the right of interfering) over us? (Lu 19:14, the Antitype.) Intendest thou to kill me as thou killedst the Egyptian?"
Slavery had debased them, and Moses dispirited gave up as hopeless the enterprise which he had undertaken in too hasty and self-relying a spirit. His impetuous violence retarded instead of expedited their deliverance. He still needed 40 more years of discipline, in meek self-control and humble dependence on Jehovah, in order to qualify him for his appointed work. A proof of the genuineness of the Pentateuch is the absence of personal details which later tradition would have been sure to give. Moses' object was not a personal biography but a history of God's dealings with Israel. Pharaoh, on hearing of his killing the Egyptian overseer, "sought to slay him," a phrase implying that Moses' high position made necessary special measures to bring him under the king's power. Moses fled, leaving his exalted prospects to wait God's time and God's way. Epistle to the Hebrew (Heb 11:27) writes, "by faith he forsook Egypt, not fearing the wrath of the king." Moses "feared" (Ex 2:14-15) lest by staying he should sacrifice his divinely intimated destiny to be Israel's deliverer, which was his great aim.
But he
See Verses Found in Dictionary
and she bare to him Zimran, and Yokshan, and Medan, and Midian, - and Ishbak, and Shuah.
And the sons of Israel did so, and Joseph gave them waggons, at the bidding of Pharaoh, - and gave them provisions for the way:
Then said his sister unto Pharaoh's daughter, Shall I go and call thee a nurse, of the Hebrew women, - that she may nurse for thee the child?
So he turned this way and that, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.
And he said - Who hath set thee for a chief and a judge over us? To slay me, art thou thinking, as thou didst slay the Egyptian? Then was Moses afraid, and said - Surely the thing is, known! So Pharaoh heard this thing, and sought to slay Moses, - and Moses fled from the face of Pharaoh, and dwelt in the land of Midian and sat down by the well.
And Moses said unto God, Who am, I, that I should go unto Pharaoh, - and that I should bring forth the sons of Israel out of Egypt?
And God said yet further unto Moses - Thus shalt thou say unto the sons of Israel, Yahweh God of your fathers. God of Abraham God of Isaac and God of Jacob, hath sent me unto you. This, is my name to times age-abiding, And, this, my memorial to generation after generation.
Then responded Moses, and said, And lo! they will not believe me, neither hearken to my voice, - for they will say, Yahweh, hath not appeared unto thee.
And Moses said unto Yahweh - Pardon, O My Lord! not a man of words, am I, neither heretofore, nor since thou hast spoken unto thy servant, - for heavy of mouth and heavy of tongue, I am.
And Moses said unto Yahweh - Pardon, O My Lord! not a man of words, am I, neither heretofore, nor since thou hast spoken unto thy servant, - for heavy of mouth and heavy of tongue, I am.
And Moses said unto Yahweh - Pardon, O My Lord! not a man of words, am I, neither heretofore, nor since thou hast spoken unto thy servant, - for heavy of mouth and heavy of tongue, I am. Then Yahweh said unto him - Who appointed a mouth for man, or who appointeth him to be dumb, or deaf, or seeing or blind? Is it not I, Yahweh,?
Then Yahweh said unto him - Who appointed a mouth for man, or who appointeth him to be dumb, or deaf, or seeing or blind? Is it not I, Yahweh,? Now, therefore go, - and, I, will be with thy mouth, so will I direct thee, what thou shalt speak.
Now, therefore go, - and, I, will be with thy mouth, so will I direct thee, what thou shalt speak. And he said - Pardon, O My Lord! send, I pray thee by the hand of him whom thou wilt send - read more. Then was kindled the anger of Yahweh against Moses, and he said - Is there not Aaron, thy brother, the Levite? I know that he lean speak. Moreover also lo! he himself is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart.
Then was kindled the anger of Yahweh against Moses, and he said - Is there not Aaron, thy brother, the Levite? I know that he lean speak. Moreover also lo! he himself is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart.
And Yahweh said unto Aaron, Go thy way to meet Moses, towards the desert. So he went his way, and fell in with him in the mountain of God and kissed him.
And Yahweh said unto Aaron, Go thy way to meet Moses, towards the desert. So he went his way, and fell in with him in the mountain of God and kissed him.
Then said Pharaoh, Who is Yahweh that I should hearken to his voice, to let Israel go? I know not Yahweh, and certainly. Israel, will I not let go! And they said, the God of the Hebrews, hath met with us, - let us go, we pray thee, a journey of three days into the desert and sacrifice to Yahweh our God, lest he fall upon us with pestilence or with sword. read more. And the king of Egypt said unto them, Wherefore O Moses and Aaron should ye loose the people from their works? Get you to your burdens. And Pharaoh said, Lo! many - now, are the people of the land, - and are ye to make them rest from their burdens? So then Pharaoh gave command on that day, unto the taskmasters over the people and unto their overseers - saying: Ye shall no more give straw unto the people, for making the bricks as heretofore: Let them, go, themselves, so shall they gather for themselves straw: Nevertheless, the fixed number of bricks, which they have been making heretofore, shall ye lay upon them, ye shall not diminish therefrom, - for idle, they are, on this account, it is that they are making an outcry, saying, We must go our way, we must sacrifice to our God. The service must be made heavy on the men that they may labour on it, - and let them not pay regard to words of falsehood.
Now Moses, was eighty years old, and, Aaron, eighty-three years old, - when they spake unto Pharaoh.
then will I make to differ on that day, the land of Goshen wherein my people do dwell, so that there shall not be there a gad-fly! in order that thou mayest know, that I, Yahweh, am in the midst of the land;
So Pharaoh said to him - Get thee from me, - take heed to thyself - do not any more! see my face, for in the day thou dost see my face, thou shalt die.
But against none of the sons of Israel, shall a dog sharpen his tongue, neither against man nor beast, - that ye may know that Yahweh maketh a difference between Egypt and Israel.
And Yahweh will pass along to plague the Egyptians, and when he beholdeth the blood upon the upper beam and upon the two door-pests, then will Yahweh pass over the entrance, and not suffer the destroyer to enter into your houses to inflict on you the plague.
Then baked they the dough which they had brought out of Egypt - into round unleavened cakes for it had not been leavened, - for they had been driven out of Egypt and could not tarry, and indeed no provisions, had they made ready for themselves. Now, the time during which the sons of Israel dwelt in Egypt, was four hundred and thirty years. read more. And it came to pass at the end of four hundred and thirty years, yea it came to pass, on this self-same day, that all the hosts of Yahweh had come forth out of the land of Egypt. A night of solemn observances, it is unto Yahweh, for bringing them forth out of the land of Egypt, - this same night, pertaineth to Yahweh, for solemn observances by all the sons of Israel to their generations. And Yahweh said unto Moses and Aaron: This, is the statute of the passover, - No stranger, shall eat thereof; but, every man's servant bought with silver, - when thou hast circumcised him, then, shall he eat thereof: An alien or a hireling, shall not eat thereof. In one house, shall it be eaten, thou shalt not take forth out of the house any of the flesh outside; and a, bone thereof, shalt thou not break. All the assembly of Israel, shall keep it. And when there may sojourn with thee a sojourner who may wish to keep a passover to Yahweh, there must be circumcised to him every male and then, may he draw near to keep it, so shall he be as a native of the land, - but no uncircumcised male, shall eat thereof. One law, shall there be for the native, and for the sojourner that sojourneth in your midst. Thus did all the sons of Israel, - as Yahweh had commanded Moses and Aaron, so, did they. And it came to pass, on this self-same day, that Yahweh brought forth the sons of Israel out of the land of Egypt, by their hosts.
And it came to pass when Pharaoh had let the people go, that God did not lead by the land-way of the Philistines, although it was near, - for God said - Lest the people be dismayed when they see war and turn back to Egypt.
Then will Pharaoh say, of the sons of Israel, Entangled, they are in the land, - the desert hath closed in upon them.
And it was told the king of Egypt, that the people had fled, - and the heart of Pharaoh and his servants was turned against the people, and they said - What is this we have done, that we have let Israel go from serving us?
So the Egyptians pursued them and overtook them, encamping by the sea - all the horses and chariots of Pharaoh, and his horsemen, and his forces, - by Pi-hahiroth, before Baal-zephon.
Then said they unto Moses, Was it because there were no graves in Egypt, that thou didst fetch us to die in the desert? What is this thou hast done to us, bringing us forth out of Egypt? Is not this the word which we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians, - for it is better for us, to serve the Egyptians, than to die in the desert?
Yahweh, will fight for you, - and, ye, shall forbear.
Then came in Amalek, - and fought with Israel, in Rephidim. And Moses said unto Joshua - Choose for us men, and go forth, fight with Amalek, - to-morrow, am, I, stationing myself upon the top of the hill, with the staff of God in my hand. read more. So Joshua did as Moses had said to him, to fight with Amalek, - and Moses, Aaron and Hur, went up to the top of the hill. And it shall be when Moses shall lift on high his hands, then shall Israel prevail, but when he shall let down his hands, then shall Amalek prevail.
And it shall be when Moses shall lift on high his hands, then shall Israel prevail, but when he shall let down his hands, then shall Amalek prevail. But, the hands of Moses, were weary, so they took a stone, and put under him, and he sat thereupon, - and, Aaron and Hur, upheld his hands - on this side, one and on that side, one, and so his hands became steady, until the going in of the sun.
But, the hands of Moses, were weary, so they took a stone, and put under him, and he sat thereupon, - and, Aaron and Hur, upheld his hands - on this side, one and on that side, one, and so his hands became steady, until the going in of the sun.
and her two sons, - of whom, the name of the one, was Gershom, for, said he, A sojourner, am I in a strange land, and, the name of the other, Eliezer, for the God of my father, was my help, and delivered me from the sword of Pharaoh.
Then said Yahweh unto Moses - Come thou up unto me in the mountain and remain thou there, - for I must give thee tables of stone and the law and the commandment, which I have written to direct them.
Now, therefore, let me alone, that mine anger may kindle upon them and that I may consume them, and may make of thee
Now, therefore, let me alone, that mine anger may kindle upon them and that I may consume them, and may make of thee And Moses besought the face of Yahweh his God, - and said - Wherefore, O Yahweh, should thine anger kindle upon thy people, whom thou hast brought forth out of the land of Egypt with great might and with a firm hand?
And Moses besought the face of Yahweh his God, - and said - Wherefore, O Yahweh, should thine anger kindle upon thy people, whom thou hast brought forth out of the land of Egypt with great might and with a firm hand? Wherefore should the Egyptians speak saying - For mischief, hath he taken them forth to slay them among the mountains, and to make an end of them from off the face of the ground? Turn thou from the kindling of thine anger, and be grieved over the calamity to thy people, read more. Have remembrance of Abraham, of Isaac and of Israel thy servants to whom thou didst swear by thyself, and didst speak unto them saying, I will multiply your seed, as the stars of the heavens, - and, all this land of which I have spoken, will I give to your seed, and they shall inherit it to times age-abiding. So then Yahweh was grieved, - over the calamity - which he had spoken of inflicting on his people.
Then took he the calf which they had made and burned it in the fire, and ground it till it became powder, and strewed it on the face of the waters, and made the sons of Israel drink. And Moses said unto Aaron, What had this people done to thee, - that thou shouldst have brought upon them a great sin? read more. And Aaron said, Let not the anger of my lord kindle, - thou thyself, knowest the people, that ready for mischief, they are. So they said to me - Make for us gods, who shall go before us, - for, as for this, Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him. And I said to them - Whosoever hath gold let them break it off, So they gave it to me, - and I cast it into the fire, and there came out - this calf. And Moses saw the people, that unbridled, they were, - for Aaron had given them the rein, for a whispering, among their enemies.
And he said to them - Thus, saith Yahweh, God of Israel, Put ye every man his sword upon his thigh, - pass through and return from gate to gate in the camp, and slay ye every man his brother and every man his friend and every man his neighbour. So the sons of Levi did, according to the word of Moses, - and there fell from among the people on that day, about three thousand men.
So Moses returned unto Yahweh, and said, - Oh now, this people hath sinned a great sin, and they have made for themselves - gods of gold.
So Moses returned unto Yahweh, and said, - Oh now, this people hath sinned a great sin, and they have made for themselves - gods of gold. Now, therefore, if thou wilt forgive their sin, -- but if not, blot me I pray thee out of thy book, which thou hast written,
Now, therefore, if thou wilt forgive their sin, -- but if not, blot me I pray thee out of thy book, which thou hast written, And Yahweh said unto Moses, - Him who hath sinned against me, must I blot out of my book. read more. Now, therefore, go lead the people to the place of which I spake to thee, lo! a my messenger, shall go before thee, - But, in the day when I do visit, then wilt I visit upon them their sin.
And, Moses, proceeded to take a tent, and pitch it by itself outside the camp, afar off from the camp, and he called it, The Tent of Meeting, - and so it came to pass that whosoever was seeking Yahweh went out unto the tent of meeting, which was on the outside of the camp. And it came about, that, when Moses went out unto the tent, all the people used to rise up, and station themselves every man at the opening of his tent, - and they watched Moses, until he entered the tent. read more. And it came to pass that when Moses entered the tent, the pillar of cloud came down, and stood at the opening of the tent, - and spake with Moses. And when all the people beheld the pillar of cloud, standing at the opening of the tent, then all the people rose up and bowed themselves down, every man at the entrance of his tent. Thus Yahweh used to speak unto Moses face to face, as a man speaketh unto his friend, - and when he returned unto the camp, his attendant Joshua son of Nun, a young man, moved not from the midst of the tent.
Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground. Then said Yahweh unto Moses: Even this thing, which thou hast spoken, will I do - For thou hast found favour in mine eyes, And I have acknowledged thee by name. read more. And he said, - Show me, I pray thee, thy glory.
And he said, - Show me, I pray thee, thy glory. And he said, - I, will cause all my goodness to pass before thee. And will proclaim myself by the name Yahweh, before thee, And will show favour, unto whom I may show favour, And will have compassion on whom I may have compassion. read more. But be said - Thou canst not see my face, For no son of earth can see me, and life And Yahweh, said, Lo! a place near me, - So then thou shalt station thyself upon the rock: And it shall be while my glory passeth by, I will put thee in the cleft of the rock, - and will cover thee with my hand while I pass by: Then will I take away my hand, and thou shalt see behind me, But, my face, must not be seen.
And Aaron and all the sons of Israel saw Moses, and lo! the skin of his face shone, and they stood in awe of drawing nigh unto him.
And Aaron and all the sons of Israel saw Moses, and lo! the skin of his face shone, and they stood in awe of drawing nigh unto him.
the sons of Israel saw the face of Moses, that the skin of Moses face shone, - so Moses again put the veil over his face, until he went in to speak with him.
But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them!
And Miriam and Aaron spake against Moses, on account of the Cushite woman whom he had taken, - for, a Cushite woman, had he taken.
Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground.
Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground. Then said Yahweh suddenly, unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three went out. read more. Then Yahweh came down in a pillar of cloud, and stood at the entrance of the tent, - and called Aaron and Miriam, and they both went forth. Then said he Hear, I beseech you my words. When ye have your prophet, As Yahweh in a vision, will I make myself known, unto him; In a dream, will I speak with him. Not so, my servant Moses, - In all my house, trusty, is he:
Not so, my servant Moses, - In all my house, trusty, is he: Mouth to mouth, do I speak with him And plainly - not in dark sayings, And the form of Yahweh, doth he discern, - Wherefore then, were ye not afraid to speak against my servant - against Moses?
And Moses spake these words unto all the sons of Israel, and the people were greatly depressed.
Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink. And Moses took the staff from before Yahweh, - as he commanded him. read more. And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water?
And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water? And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink.
And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink. Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them.
Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them. The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them.
A well! - princes digged it, Nobles of the people, delved it, With a sceptre, With their staves. And, from the desert, to Mattanah;
And Yahweh said unto Moses, Go up into this mount of Abarim, - and see, the and which I have given unto the son of Israel; And, when thou hast seen it, then shalt thou also be withdrawn unto thy kinsfolk, - as Aaron thy brother was withdrawn; read more. because ye resisted my bidding - in the desert of Zin when the assembly contended, - that ye should hallow me regarding the waters, before their eyes, - the same, were the waters of Meribah, of Kadesh in the desert of Zin.
because ye resisted my bidding - in the desert of Zin when the assembly contended, - that ye should hallow me regarding the waters, before their eyes, - the same, were the waters of Meribah, of Kadesh in the desert of Zin. Then spake Moses unto Yahweh saying: read more. Let Yahweh, God of the spirits of all flesh, appoint a man over the assembly;
Then said I unto you, - Ye are come in as far as the hill-country of the Amorites, which Yahweh our God, is giving unto us. See thou - Yahweh thy God hath set before thee the land, - go up - take possession as Yahweh the God of thy fathers hath spoken unto thee, do not fear, neither be dismayed.
So then ye returned and wept before Yahweh, - but Yahweh hearkened not unto your voice, nor gave ear unto you. And ye abode in Kadesh many days, - how many were the days that ye abode there !
Now, the days in which we journeyed from Kadesh-barnea, as far as where we crossed the ravine of Zered, were thirty-eight years, - until all the generation of the men of war were consumed out of the midst of the camp, as Yahweh had sworn unto them.
My Lord Yahweh, thou thyself, hast begun to shew thy servant thy greatness, and thy firm hand, - as to which, what GOD is there, in the heavens or in the earth, that can do according to thy doings, and according to thy mighty deeds? Let me pass over, I pray thee that I may see the good land that is over the Jordan, - this good mountain, and the Lebanon. read more. But Yahweh had been provoked with me for your sakes, and hearkened not unto me, - and Yahweh said unto me, Enough for thee! do not add a word unto me further in this matter. Ascend the top of the Pisgah, and lift up thine eyes - westward, and northward and southward and eastward - and see with thine own eyes, - for thou shalt not pass over this Jordan.
And Yahweh spake unto me saying, - I have looked on this people, and lo! a stiff-necked people, it is. Let me alone, that I may destroy them, and wipe out their name from under the heavens, - and make thee into a nation stronger and more in number than they. read more. So I turned, and came down out of the mountain, now the mountain was burning with fire, - and the two tables of the covenant were upon my two hands. Then looked I, and lo! ye had sinned against Yahweh your God, ye had made you a molten calf, - ye had turned aside quickly, out of the way which Yahweh had commanded you. So I seized the two tables, and cast them from off my two hands, - and brake them in pieces before your eyes. Then lay I prostrate before Yahweh as at the first, forty days and forty nights, food, did I not eat, and water, did I not drink, - because of all your sin which ye had sinned, in doing the thing that was wicked, in the eyes of Yahweh. to provoke him to anger. For I shrank with fear from the face of the anger and the hot displeasure, wherewith Yahweh was provoked against you to destroy you, - but Yahweh hearkened unto me, even at that time.
A prophet out of thy midst of thy brethren like unto me, will Yahweh thy God, raise up unto thee - unto him, shall ye hearken: according to all which thou didst ask of Yahweh thy God, in Horeb, in the day of the convocation saying, - Let me no further hearken unto the voice of Yahweh my God, and this great fire, let me not see any more lest I die. read more. And Yahweh said unto me: They have well said what they have spoken. A prophet, will I raise up unto them, out of the midst of their brethren, like unto thee, - and I will put my words in his mouth, so shall he speak unto them whatsoever I shall command him. And it shall come to pass, that, the man who will not hearken unto my words which he shall speak in my name, I, myself will require it of him.
And Moses wrote this law, and delivered it unto the priests the sons of Levi, who were bearing the ark of the covenant of Yahweh, - and unto all the elders of Israel. And Moses commanded them, saying, - At the end of seven years in the appointed season of the year of release, during the festival of booths; read more. when all Israel cometh in to see the face of Yahweh thy God, in the place which he shall choose, thou shalt lead this law before all Israel, in their hearing. Call together the people - the men and the women and the little ones, and thy sojourner who is within thy gates, - that they may hear, and that they may learn, so shall they revere Yahweh your God, and observe to do all the words of this law;
Moses therefore wrote this Song on that day, - and taught it unto the sons of Israel. And he commanded Joshua, son of Nun, and said - Be firm and bold, for, thou shalt bring the sons of Israel into the land which I have sworn to them, - and, I, will be with thee. read more. And it came to pass, when Moses had made an end of writing the words of this law, upon a scroll, - until he had finished them, then Moses commanded the Levites, who were bearing the ark of the covenant of Yahweh, saying: Take this scroll of the law, and put it at the side of the ark of the covenant of Yahweh your God, - so shall it be there in thy midst as a witness. For, I, know thy perverseness, and thy stiff neck, - lo! while I am yet alive with you to-day, ye are, quarrelling, with Yahweh, and how much more after my death?
for that ye acted unfaithfully against me in the midst of the sons of Israel, regarding the waters of Meribah-Kadesh in the desert of Zin, - for that ye hallowed me not in the midst of the sons of Israel.
And hath provided a first part for himself, For, there, a commander's portion hath been hid, - So he cometh with the heads of the people, The righteousness of Yahweh, he executeth, And his regulations, with Israel.
Above, is the God of aforetime, And, beneath, are the Arms of the ages, - So he driveth before thee the foe, And doth say - Destroy!
How happy art thou, O Israel! Who is like unto thee, O people victorious in Yahweh? Thy helpful shield, who also is thy majestic sword, - So that thy foes come cringing unto thee, And, thou, upon their heights, dost march along.
So Moses, the servant of Yahweh, died there, in the land of Moab, at the bidding of Yahweh;
And there arose not a prophet any more in Israel, like unto Moses, - whom Yahweh acknowledged, face to face;
And there arose not a prophet any more in Israel, like unto Moses, - whom Yahweh acknowledged, face to face; by all the signs and the wonders which Yahweh sent him to do in the land of Egypt, - unto Pharaoh and unto all his servants and unto all his land;
Moses my servant, is dead, - Now, therefore, arise, pass over this Jordan, thou, and all this people, into the land which I am giving unto them - unto the sons of Israel.
And the manna ceased on the morrow, when they had eaten of the corn of the land, neither had the sons of Israel manna any more, - so they did eat of the yield of the land of Canaan throughout that year.
And, afterwards, the sons of Judah went down to make war upon the Canaanites, - dwelling in the hill country, and in the south, and in the lowland.
And, afterwards, the sons of Judah went down to make war upon the Canaanites, - dwelling in the hill country, and in the south, and in the lowland.
And, afterwards, the sons of Judah went down to make war upon the Canaanites, - dwelling in the hill country, and in the south, and in the lowland.
and, as for Moses, the man of God, his sons, were called unto the tribe of Levi. The sons of Moses, were Gershom, and Eliezer.
Thou wilt cause me to know, the path of life, - Fulness of joys before thee, Pleasures at thy right hand evermore.
For, day and night, heavy upon me, was thy hand, - Changed was my life-sap into the drought of summer. Selah.
Rejoice in Yahweh and exult, O ye righteous, Yea, shout in triumph, all ye upright in heart!
Lovingkindness and faithfulness, have met together, Righteousness and prosperity, have kissed each other;
BOOK THE FOURTH Lord! a dwelling-place, hast, thou, become to us, From generation to generation:
Make us glad, according to, The days thou hast humbled us, The years we have seen misfortune: Let thy work, appear unto thy servants, And, thy majesty, upon their children;
Let thy work, appear unto thy servants, And, thy majesty, upon their children; And let the delightfulness of Adonay our God be upon us, - And, the work of our hands, establish thou upon us, Yea, the work of our hands, establish thou it.
For, he, will rescue thee, From the snare of the fowler, From the destructive pestilence. With his pinion, will he cover thee, And, under his wings, shalt thou seek refuge, A shield and buckler, is his faithfulness. read more. Thou shalt not be afraid, Of the dread of the night, Of the arrow that flieth by day; Of the pestilence that, in darkness, doth walk, Of the plague that layeth waste at noonday. There shall fall, at thy side, a thousand, Yea, myriads, at thy right hand, Unto thee, shall it not come nigh; Save only, with thine own eyes, shalt thou discern, And, the recompense of the lawless, shalt thou see. Because, thou, hast made Yahweh, my refuge, - The Most High, thou last made thy dwelling-place, There shall not be sent unto thee misfortune, Nor shall, plague, come near into thy tent;
Then would he have bidden to destroy them, - had not Moses his chosen, stood in the breach before him, To turn back his wrath from destroying.
Then would he have bidden to destroy them, - had not Moses his chosen, stood in the breach before him, To turn back his wrath from destroying.
To man, belong the preparations of the heart, but, from Yahweh, cometh the answer of the tongue.
SHELet him kiss me with the kisses of his mouth! THEYFor better are thy caresses than wine:
Stupefy thou the heart of this people, And their ears, make thou heavy, And their eyes, overspread, - Lest they see with their eyes And with their ears, should hear, And their heart should discern and come back. And they be healed.
Having swallowed up death itself victoriously, My Lord, Yahweh, will wipe away, tears from off all faces, - And the reproach of his own people, will he remove from off all the earth, For, Yahweh, hath spoken.
Then were recalled the days of the age-past time Moses - his people: - Where is he that led them up out of the sea with the shepherds of his flock? Where is he that put within him his Holy Spirit?
Then said Yahweh unto me, Though Moses and Samuel should stand before me, My soul could not be toward this people, - Send them away from before me And let them go forth.
He answered and said, Lo! I, see four men, unbound, walking in the midst of the fire, and, injury, there is not in them, and, the appearance of the fourth, is like to a son of the gods!
And, I, will become to her, declareth Yahweh, A wall of fire round about, - and, a glory, will I become in her midst.
Then said Yahweh unto the Accuser, Yahweh rebuke thee, O Accuser, Yea Yahweh rebuke thee, he who is choosing Jerusalem, - Is not, this, a brand snatched out of the fire?
And, after six days, Jesus taketh with him, Peter and James and John his brother, and bringeth them up into a high mountain, apart; and was transformed before them, - and his face shone as the sun, and, his garments, became white as the light. read more. And lo! there appeared to them Moses and Elijah, conversing with him. And Peter, answering, said unto Jesus - Lord! it is, delightful, for us, to be here, - If thou wilt, I will make here three tents, for thee, one, and, for Moses, one, and, for Elijah, one. While yet he was speaking, lo! a brightly shining cloud, overshadowed them, and lo! a voice, out of the cloud, saying - This, is, my Son, the Beloved, in whom I delight, - Be hearkening to him. And, hearing it, the disciples fell upon their face, and were caused to fear exceedingly. And Jesus came near, and, touching them, said - Arise! and be not afraid. And, lifting up their eyes, no one, saw they, save Jesus, himself, alone. And, as they were coming down out of the mountain, Jesus commanded them, saying - Unto no one, may ye tell the vision, until the Son of Man, from among the dead shall arise. And the disciples questioned him, saying - Why then do, the Scribes, say, that, Elijah, must needs come, first?
And, leading him up, he shewed him all the kingdoms of the inhabited earth, in a moment of time.
who, appearing in glory, were speaking as to his departure, which he was about to fulfil in Jerusalem.
And I say unto you, my friends - Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do. But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.
But, his citizens, hated him, and sent off an embassy after him, saying - We desire not, this, man, to be made king over us!
And it came to pass, while he was blessing them, he parted from them
And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.
Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence. No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .
Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, - on whom, ye, have set your hope. For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote. read more. But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?
Moses, indeed, said - A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you.
And, the patriarchs, being jealous of Joseph, gave him up into Egypt; and, God, was, with him,
In which season, Moses, was born, and was exceeding goodly, - who was nourished up three months in the house of his father;
In which season, Moses, was born, and was exceeding goodly, - who was nourished up three months in the house of his father; But, when he was exposed, the daughter of Pharaoh rescued him, and nourished him for herself, as a son. read more. And, so Moses was trained in all the wisdom of the Egyptians, and was mighty in his words and works. And, when there was being fulfilled unto him a period of forty years, it came up on his heart to look after his brethren the sons of Israel;
And, when there was being fulfilled unto him a period of forty years, it came up on his heart to look after his brethren the sons of Israel;
And, when there was being fulfilled unto him a period of forty years, it came up on his heart to look after his brethren the sons of Israel; And, seeing one being wronged, he defended him, and avenged him that was getting worn out, smiting the Egyptian. read more. But he supposed his brethren would understand that, God, through his hand, would give them deliverance; whereas they understood not.
But he supposed his brethren would understand that, God, through his hand, would give them deliverance; whereas they understood not.
But he supposed his brethren would understand that, God, through his hand, would give them deliverance; whereas they understood not. On the following day also, he appeared unto them, as they were contending, and would have reconciled them in peace, saying - Men! ye are, brothers! Wherefore wrong ye one another? read more. But, he that was wronging his neighbour, thrust him away, saying - Who hath appointed, thee, to be ruler and judge over us? Art, thou, wishing, to kill me, in the same way thou didst kill, yesterday, the Egyptian? And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. And, when forty years were fulfilled, there appeared unto him, in the desert of Mount Sinai, a messenger, in a flame of fire, in a bush.
And, when forty years were fulfilled, there appeared unto him, in the desert of Mount Sinai, a messenger, in a flame of fire, in a bush. And, Moses, seeing it, marvelled at the sight; and, as he was going near to observe, there came a voice of the Lord - read more. I, am the God of thy fathers, The God of Abraham and Isaac and Jacob. And Moses becoming, terrified, durst not observe. And the Lord said unto him - Loose the sandals of thy feet; for, the place whereon thou art standing, is, hallowed ground. I have, indeed seen, the ill-treatment of my people that is in Egypt, and, unto their groaning, have I hearkened, and have come down to rescue them. Now, therefore, come! I will send thee into Egypt. The same Moses whom they had refused, saying - Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush:
The same Moses whom they had refused, saying - Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush:
The same Moses whom they had refused, saying - Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush: The same, led them forth, doing wonders and signs in Egypt, and in the Red Sea, and in the desert, forty years:
The same, led them forth, doing wonders and signs in Egypt, and in the Red Sea, and in the desert, forty years: The same, is the Moses that said unto the sons of Israel - A prophet, unto you, will God raise up, from among your brethren, like unto me:
The same, is the Moses that said unto the sons of Israel - A prophet, unto you, will God raise up, from among your brethren, like unto me: The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us:
When, however, two years, were completed, Felix, was succeeded, by Porcius Festus, and Felix, wishing to gain favour with the Jews, left Paul bound.
saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.
For Christ is an end of law, for righteousness, unto every one that believeth.
Because, even as the sufferings of the Christ overflow unto us, so, through the Christ, overfloweth, our encouragement also.
And, the Lord, is, the Spirit: now, where the Spirit of one who is Lord is, there is freedom!
On every side, pressed hard, but not hemmed in, without a way, but not without a by-way, Pursued, but not abandoned, thrown down, but not destroyed; - read more. At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;
Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus.
Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;
Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly,
Wherein, ye also, walked, at one time, when ye were living in these things;
Wherein, ye also, walked, at one time, when ye were living in these things;
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye; And, over all these things, love, which is a uniting-bond of completeness;
For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:
Faithful, the saying! And, concerning these things, I am minded that thou be strongly affirming, in order that they who have believed God may be careful to be forward, in noble works. These things, are honourable, and profitable unto men; But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain.
Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, -
Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High - priest of our confession - Jesus As one, faithful, to him who made him: as, Moses also, in allhis house. read more. For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it; For, every house, is prepared by someone, - but, he that hath prepared all things, is, God. Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken;
Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken; But, Christ, as, a Son, over his house, - whose house are, we, - if, the freedom of speech and boast of the hope, throughout, firm,we hold fast.
By faith, even concerning things to come, did Isaac bless Jacob and Esau. By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff. read more. By faith, Joseph, when drawing to his end - concerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment. By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.
By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.
By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king. By faith, Moses, when grown up - refused to be called the son of a daughter of a Pharaoh,
By faith, Moses, when grown up - refused to be called the son of a daughter of a Pharaoh, Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;
Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment; Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense.
Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense. By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.
By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.
By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered. By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.
By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.
Lest there be any fornicator, or profane person, like Esau, - who, for the sake of one meal, yielded up his own firstborn rights; For ye know that, afterwards - when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.
For, man's anger, worketh not, God's righteousness.
Yea, I will give diligence also, that, at every time, ye may be able, after my own departure, to be keeping up the remembrance of, these very things.
and they sing the song of Moses the servant of God and the song of the Lamb, saying - Great and marvelous, are thy works, Lord, God, the Almighty! Righteous and true, are thy ways, O King of the ages!
Hastings
MOSES
1. Name
See Verses Found in Dictionary
These are the geneses of the heavens and the earth when they were created, - in the day when Yahweh God made earth and heavens.
Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat; read more. but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die. And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.
And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat.
And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.
Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field:
but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.
And Adam lived a hundred and thirty years, and begat a son in his likeness after his image, - and called his name Seth:
And Yahweh said - My spirit shall not rule in man to times age - abiding, for that, he also, is flesh, - Yet his days shall be a hundred and twenty years.
And, they that entered, male and female of all flesh, entered, as God commanded him, - and Yahweh shut him in round about.
So God blessed Noah and his sons, - and said to them Be fruitful and multiply, and fill the earth;
My bow, have I set in the cloud, - and it shall be for a sign of a covenant, betwixt me and the earth;
Ere yet they lay down, the men of the city - the men of Sodom, had come round against the house, from youth even unto age, - all the people from every quarter,
Now the sons of Jacob came in from the field as soon as they heard, and the men were grieved, and it was vexing to them exceedingly, - for, a disgraceful deed, had he done with Israel in lying with Jacob's daughter, seeing that so, it should not be done.
But the sons of Israel, were fruitful and swarmed and multiplied and waxed mighty, with exceeding vigour, - so that the land was filled with them.
and embittered their lives with harsh service, in clay and in bricks, and in all manner of service in the field, - all their service, wherein they rigorously made them serve. Then said the king of Egypt to the Hebrew midwives, - of whom, the name of the one was, Shiphrah, and, the name of the other Puah; - read more. then he said - When ye act as midwives unto the Hebrew women, then shall ye look out for the sex, - If it is, a son, then shall ye kill it, But, if it is, a daughter, then shall it live.
then he said - When ye act as midwives unto the Hebrew women, then shall ye look out for the sex, - If it is, a son, then shall ye kill it, But, if it is, a daughter, then shall it live. But the midwives feared God, and did not as the king of Egypt spake unto them, - but suffered the male children to live. read more. Then called the king of Egypt for the midwives, and said to them - Wherefore have ye done this thing, that ye should let the male children live? And the midwives said unto Pharaoh. Because not like the Egyptian women, are the Hebrew women, for they are full of life, ere yes the midwife can come in unto them, they have given birth, So then God dealt well with the midwives, - and the people multiplied, and waxed exceeding mighty. And it came to pass, because the midwives feared God, that he made for them households.
And there went a man of the house of Levi, - and took a laughter of Levi. And the woman conceived and bare a son, - and she saw him, that he was a goodly child, so she hid him three months. read more. And when she could no longer hide him, she took for him an ark of paper-reed, and covered it over with bitumen, and with pitch, - and put therein the child, and laid it among the rushes upon the bank of the river. Then did his sister station herself at a distance, - to see what would be done to him. So then the daughter of Pharaoh came down to bathe by the river, and her, maidens, were walking by the side of the river, - when she saw the ark in the midst of the rushes, and sent her handmaid, and fetched it. And she opened and beheld it - even the child, and lo! a boy weeping, - so she took pity on him, and said, Of the children of the Hebrews, is this. Then said his sister unto Pharaoh's daughter, Shall I go and call thee a nurse, of the Hebrew women, - that she may nurse for thee the child? And Pharaoh's daughter said to her - Go. So the maid went, and called the mother of the child. And Pharaoh's daughter said to her - Take this child, and nurse it for me, and, I, will give thee thy wages. So the woman took the child, and nursed it. And the child grew, and she brought him in to Pharaoh's daughter, and he became her son. And she called his name Moses, and said - For out of the water, I drew him.
And the child grew, and she brought him in to Pharaoh's daughter, and he became her son. And she called his name Moses, and said - For out of the water, I drew him. And it came to pass in those days when Moses grew up, that he went out unto his brethren, and looked on their burdens, - and saw, an Egyptian smiting a Hebrew - of his brethren, read more. So he turned this way and that, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand. And he went out on the second day, and lo! two Hebrews, striving together, - so he said to him that did the wrong, Wherefore shouldest thou smite thy fellow? And he said - Who hath set thee for a chief and a judge over us? To slay me, art thou thinking, as thou didst slay the Egyptian? Then was Moses afraid, and said - Surely the thing is, known! So Pharaoh heard this thing, and sought to slay Moses, - and Moses fled from the face of Pharaoh, and dwelt in the land of Midian and sat down by the well. Now, the priest of Midian, had seven daughters, - and they came and drew and filled the troughs, to water their fathers flock. Then came the shepherds, and drave them away, - so Moses rose up, and succoured them, and watered their flock, Then came they in unto Reuel their father, - and he said, Wherefore have ye so early come in to-day? And they said, An Egyptian, delivered us out of the hand of the shepherds, - Moreover also he drew, for us, and watered the flock. And he said unto his daughters - And where is he? wherefore is it that ye left the man? Call him that he may eat bread. And Moses was well-pleased to dwell with the man, - and he gave Zipporah his daughter to Moses. And she bare a son, and he called his name Gershom, - for he said, A, sojourner, I am, in a strange land. And it came to pass, during those many days, that the king of Egypt died, and the sons of Israel sighed by reason of the servitude and lamented, - and their cry for help went up to God, by reason of the servitude.
And it came to pass, during those many days, that the king of Egypt died, and the sons of Israel sighed by reason of the servitude and lamented, - and their cry for help went up to God, by reason of the servitude. And God heard their groaning, - and God remembered his covenant, with Abraham, with Isaac and with Jacob; read more. so then, God looked upon the sons of Israel, - and God regarded.
Now, Moses, was shepherding the flock of Jethro his father-in-law priest of Midian, - so he led forth the flock behind the desert, and came in unto the mountain of God to Horeb.
Now, Moses, was shepherding the flock of Jethro his father-in-law priest of Midian, - so he led forth the flock behind the desert, and came in unto the mountain of God to Horeb. Then appeared the messenger of Yahweh unto him, in a flame of fire from the midst of the thorn-bush, - so he looked and lo! the thorn-bush burning with fire and yet the thorn-bush, was not consumed. read more. And, Moses said, Let me turn aside, pray, and see this great sight, - why the thorn-bush, doth not burn up. And Yahweh saw, that he turned aside to see, - so God called unto him out of the midst of the thorn-bush, and said - Moses! Moses! And he said - Behold me!
And Yahweh saw, that he turned aside to see, - so God called unto him out of the midst of the thorn-bush, and said - Moses! Moses! And he said - Behold me!
And he said - I, am the God of thy father, God of Abraham, God of Isaac and God of Jacob. And Moses hid his face, for he was afraid to look upon God.
And he said - I, am the God of thy father, God of Abraham, God of Isaac and God of Jacob. And Moses hid his face, for he was afraid to look upon God. Then said Yahweh, I have, seen, the humiliation of my people, who are in Egypt, - and their outcry, have I heard, by reason of their task-masters, for I know their pains; read more. therefore have I come down to deliver them from the hand of the Egyptians, and to take them up out of that land, into a land good and large, into a land flowing with milk and honey, - into the place of the Canaanite and the Hittite, and the Amorite and the Perizzite, and the Hivite, and the Jebusite. Now, therefore, lo! the outcry of the sons of Israel, hath come in unto me, - moreover also, I have seen the oppression, wherewith the Egyptians are oppressing them. Now, therefore, come thou! that I may send thee unto Pharaoh, - and bring thou forth my people - the sons of Israel - out of Egypt. And Moses said unto God, Who am, I, that I should go unto Pharaoh, - and that I should bring forth the sons of Israel out of Egypt? And he said - I will be with thee, and, this, to thee, shall be the sign, that, I have sent thee, - When thou bringest forth the people out of Egypt, ye shall do service unto God, upon this mountain. And Moses said unto God - Lo! as surely as, I, go in unto the sons of Israel, and say unto them, The God of your fathers, hath sent me unto you, So surely will they say unto me - What is his name? What shall I say unto them?
Go - and thou shalt gather together the eiders of Israel and shalt say unto them-Yahweh. God of your fathers, hath appeared unto me, the God of Abraham Isaac, and Jacob saying, - I am, concerned, for you, and for what is done to you in Egypt; therefore do I say - I will bring you up out of the humiliation of Egypt, into the land of the Canaanite and the Hittite, and the Amorite and the Perizzite, and the Hivite, and the Jebusite, - into a land flowing with milk and honey. read more. So will they hearken to thy voice, - and thou shalt go in - thou, and the elders of Israel, unto the king of Egypt and ye shall say unto him - Yahweh, God of the Hebrews, hath fallen in with us, Now, therefore let us go, we pray thee, a journey of three days into the desert, that we may sacrifice to Yahweh, our God.
Thus will I give favour to this people in the eyes of the Egyptians, - so shall it come to pass that when ye do go, ye shall not go empty;
Then responded Moses, and said, And lo! they will not believe me, neither hearken to my voice, - for they will say, Yahweh, hath not appeared unto thee. And Yahweh said unto him - What is this in thy hand? And he said - A staff. read more. Then said he - Cast it to the earth. And he cast it to the earth, and it became a serpent, - and Moses fled from the face thereof. And Yahweh said unto Moses, Put forth thy hand, and take it by its tail: So he put forth his hand, and laid hold of it, and it became a staff in his hand: - that they may believe that Yahweh, God of their fathers, - God of Abraham, God of Isaac, and God of Jacob hath appeared unto thee. Then said Yahweh unto him, yet again - Bring, I pray thee, thy hand, into thy bosom. So he brought his hand, into his bosom, - and then took it out, and lo! his hand, was leprous, - like snow, And he said - Put back thy hand into thy bosom: So he put back his hand into his bosom, - and then took it out of his bosom, and lo it had come again like his own flesh: thus shall it come to pass, if they will not believe thee, nor hearken to the voice of the first sign, then will they believe the voice of the next sign; and it shall come to pass if they will not believe even these two signs nor hearken to thy voice, then shalt thou take of the water of the river, and pour it out on the dry land, - so shall the water which thou hast taken from the river, become, yea it shall become, blood, on the dry land. And Moses said unto Yahweh - Pardon, O My Lord! not a man of words, am I, neither heretofore, nor since thou hast spoken unto thy servant, - for heavy of mouth and heavy of tongue, I am. Then Yahweh said unto him - Who appointed a mouth for man, or who appointeth him to be dumb, or deaf, or seeing or blind? Is it not I, Yahweh,? Now, therefore go, - and, I, will be with thy mouth, so will I direct thee, what thou shalt speak.
Then said Yahweh unto Moses in Midian, Go, return to Egypt, - for all the men are dead who were seeking thy life. So Moses took his wife and his sons, and caused them to ride upon the ass, and he returned to the land of Egypt, - and Moses took the staff of God in his hand.
And it came to pass, on the way, in the resting-place for the night, that Yahweh fell upon him, and sought to kill him.
And it came to pass, on the way, in the resting-place for the night, that Yahweh fell upon him, and sought to kill him. So Zipporah took a sharp stone and cut off the foreskin of her son, and cast it down at his feet, - and said - Surely, a bridegroom by rites of blood, art thou to me! read more. So he let him go, Then, it was that she said, A bridegroom by rites of blood - with regard to the rites of circumcision. And Yahweh said unto Aaron, Go thy way to meet Moses, towards the desert. So he went his way, and fell in with him in the mountain of God and kissed him.
And Yahweh said unto Aaron, Go thy way to meet Moses, towards the desert. So he went his way, and fell in with him in the mountain of God and kissed him.
So Moses and Aaron went their way, - and gathered together all the elders of the sons of Israel. And Aaron spake all the words which Yahweh had spoken unto Moses, - and did the signs before the eyes of the people, read more. And the people believed, - and when they heard that Yahweh had concerned himself for the sons of Israel, and that he had looked upon their humiliation, then bent they their heads and bowed themselves down.
And afterwards, Moses and Aaron went in and said unto Pharaoh, - Thus, saith Yahweh God of Israel, Let my people go, that they may hold a festival to me in the desert.
And they said, the God of the Hebrews, hath met with us, - let us go, we pray thee, a journey of three days into the desert and sacrifice to Yahweh our God, lest he fall upon us with pestilence or with sword. And the king of Egypt said unto them, Wherefore O Moses and Aaron should ye loose the people from their works? Get you to your burdens.
So then Pharaoh gave command on that day, unto the taskmasters over the people and unto their overseers - saying:
seeing that from what time I came in unto Pharaoh to speak in thy name, he hath done harm to this people, and thou hast not delivered, thy people,
Then said Yahweh unto Moses, Now, shalt thou see, what I will do to Pharaoh, for with a strong hand, shall he let them go, and with a strong hand, shall he drive them out from his land. And Gods spake unto Moses, - and said unto him, I, am Yahweh: read more. I appeared, therefore, unto Abraham unto Isaac, and unto Jacob, as GOD Almighty, - although, by my name Yahweh was I not made known to them; Moreover also I established my covenant with them, to give them the land of Canaan, - even the land of their sojournings wherein they sojourned. Moreover also, I heard the groaning of the sons of Israel, whom the Egyptians, were holding in servitude, So then I remembered my covenant. Therefore say thou to the sons of Israel-I, am Yahweh, Therefore will I bring you forth from under the burdens of Egypt, And will deliver you out of their service, And will redeem you with a stretched-out arm, and with great judgments; And will take you to myself for a people, And will become your God, - And ye shall know that, I Yahweh, am your God, who brought you forth from under the burdens of Egypt: And I will bring you into the land as to which I uplifted my hand to give it to Abraham, to Isaac, and to Jacob, - and will give it to you as an inheritance: I, am Yahweh. And Moses spake thus unto the sons of Israel, but they hearkened not unto Moses, through shortness of spirit, and through hard service. And Yahweh spake unto Moses saying: Go in speak unto Pharaoh king of Egypt, that he let the sons of Israel go out of his land. And Moses spake before Yahweh, saying, - Lo! the sons of Israel have not hearkened unto me, how then shall Pharaoh, hear, I, also being of uncircumcised lips.
These, are the heads of their ancestral house: The sons of Reuben the first-born of Israel, Hanoch and Pallu, Hezron and Carmi. These are the families of, Reuben. And, the sons of Simeon, Jemuel and Jamin and Ohad and Jachin and Zohar, and Shaul the son of a Canaanitess. These, are the families of, Simeon. read more. And, these, are the names of the sons of Levi by their generations, Gershon, and Kohath and Merari, And, the years of the life of Levi, were a hundred and thirty-seven years. The sons of Gershon, Libni and Shimei by their families. And the sons of Kohath, Amram and Izhar, and Hebron and Uzziel. And the years of the life of Kohath, were a hundred and thirty-three years. And the sons of Merari, Mahli and Mushi. These, are the families of the Levites by their generations. So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven. And the sons of Izhar, Korah and Nepheg, and Zichri. And the sons of Uzziel, Mishael and Elzaphan, and Sithri. And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, to himself to wife, - and she bare to him - Nadab, and Abihu, Eleazar, and Ithamar. And the sons of Korah, Assir and Elkanah, and Abiasaph. These are the families of the Korahites. And Eleazar, son of Aaron took to himself one of the daughters of Putiel, to himself to wife, and she bare to him Phinehas. These, are the heads of the fathers of the Levites by their families.
Then said Yahweh unto Moses - See! I have appointed thee to be God unto Pharaoh, - and, Aaron thy brother, shall be thy prophet! Thou, shalt speak all that which I may command thee, and, Aaron thy brother, shall speak unto Pharaoh, and he shall let the sons of Israel go out of his land. read more. But, I, will suffer Pharaoh to harden his heart, - so will I multiply my signs and my wonders in the land of Egypt. And Pharaoh will not hearken unto you, so will I lay my hand on Egypt, - and bring forth my hosts - my people the sons of Israel out of the land of Egypt, with great judgments. And the Egyptians shall know that I, am Yahweh, when I have stretched forth my hand over Egypt, - and brought forth the sons of Israel out of their midst. And Moses and Aaron did so , - as Yahweh commanded them, so, did they. Now Moses, was eighty years old, and, Aaron, eighty-three years old, - when they spake unto Pharaoh. And Yahweh spake unto Moses and unto Aaron saying: When Pharaoh shall speak unto you saying, Shew for yourselves a wonder, then shalt thou say unto Aaron, Take thy staff, and cast it down before Pharaoh let it become a sea-serpent. So Moses and Aaron went in unto Pharaoh, and did so as Yahweh had commanded, - and Aaron cast down his staff before Pharaoh and before his servants and it became a sea-serpent, Then called Pharaoh also for the wise men and for the magicians, - and they too, the sacred scribes of Egypt with their secret arts, did in like manner; yea they cast down each man his staff, and they became sea-serpents, - but Aaron's staff swallowed up their staves. Then waxed bold the heart of Pharaoh, and he hearkened not unto them, - as spake Yahweh. Then said Yahweh unto Moses, Dull, is the heart of Pharaoh, - he hath refused to let the people go.
Then said Yahweh unto Moses, Dull, is the heart of Pharaoh, - he hath refused to let the people go. Get thee unto Pharaoh in the morning - lo! he is coming out to the waters, therefore shalt thou station thyself to meet him on the bank of the river, - and the staff which was turned into a serpent, shalt thou take in thy hand. read more. Then shalt thou say unto him - Yahweh God of the Hebrews hath sent me unto thee saying, - Let my people go, that they may serve me in the desert, - And lo! thou hast not hearkened hitherto.
Then shalt thou say unto him - Yahweh God of the Hebrews hath sent me unto thee saying, - Let my people go, that they may serve me in the desert, - And lo! thou hast not hearkened hitherto.
Then shalt thou say unto him - Yahweh God of the Hebrews hath sent me unto thee saying, - Let my people go, that they may serve me in the desert, - And lo! thou hast not hearkened hitherto. Thus, saith Yahweh, Hereby, shalt thou know that, I, am Yahweh, - Lo! I, am smiting with the staff that is in my hand upon the waters that are in the river and they shall be turned to blood;
Thus, saith Yahweh, Hereby, shalt thou know that, I, am Yahweh, - Lo! I, am smiting with the staff that is in my hand upon the waters that are in the river and they shall be turned to blood;
Thus, saith Yahweh, Hereby, shalt thou know that, I, am Yahweh, - Lo! I, am smiting with the staff that is in my hand upon the waters that are in the river and they shall be turned to blood; and, the fish that is in the river shall die and the river shall be loathsome, - and the Egyptians, shall disdain, to drink water out of the river.
and, the fish that is in the river shall die and the river shall be loathsome, - and the Egyptians, shall disdain, to drink water out of the river. And Yahweh said unto Moses, - Say unto Aaron - Take thy staff, and stretch forth thy hand over the waters of Egypt, over their streams over their rivers, and over their pools and over all their collections of water - that they may become blood, - so shall there be blood in all the land of Egypt, both in vessels of wood and in vessels of stone. read more. And Moses and Aaron, did so, as Yahweh commanded, and he lifted high the staff, and smote the waters which were in the river, before the eyes of Pharaoh, and before the eyes of his servants, - and all the waters which were in the river were turned to blood;
And Moses and Aaron, did so, as Yahweh commanded, and he lifted high the staff, and smote the waters which were in the river, before the eyes of Pharaoh, and before the eyes of his servants, - and all the waters which were in the river were turned to blood; and the fish that was in the river, died and the river became loathsome, so that the Egyptians could not drink water out of the river, - thus came it to pass that blood was in all the land of Egypt.
and the fish that was in the river, died and the river became loathsome, so that the Egyptians could not drink water out of the river, - thus came it to pass that blood was in all the land of Egypt. And the sacred scribes of Egypt did in like manner with their secret arts, - so the heart of Pharaoh waxed bold and he hearkened not unto them, as spake Yahweh. read more. Then Pharaoh, turned away, and entered into his house - neither applied he his heart, even to this. And all the Egyptians digged round about the river for water to drink, - for they could not drink of the water of the river.
Then said Yahweh unto Moses, Go in unto Pharaoh, - then shalt thou say unto him - Thus, saith Yahweh, - Let my people go, that they may serve me. But if thou art, refusing, to let them go, lo! I, am plaguing all thy boundaries with frogs; read more. so shall the river swarm with frogs, and they shall come up, and enter into thy house, and into thy bedchamber and upon thy couch, - and into the house of thy servants and among thy people, and into thine ovens and into thy kneading-troughs: both against thee, and against thy people, and against all thy servants, shall come up the frogs. Then said Yahweh unto Moses, Say unto Aaron - Stretch forth thy hand with thy staff, over the streams over the rivers and over the pools, - and bring up the frogs, over the land of Egypt. So Aaron stretched forth his hand, over the waters of Egypt, - and the frog came up, and covered the land of Egypt. And the sacred scribes did in like manner, with their secret arts, - and brought up frogs over the land of Egypt. Then called Pharaoh for Moses and for Aaron and said - Make entreaty unto Yahweh, that he take away the frogs from me and from my people, - and I must lot the people go that they may sacrifice to Yahweh. And Moses said to Pharaoh - Explain thyself unto me: For what time, shall I make entreaty for thee and for thy servants and for thy people, to cause the frogs to be cut off, from thee and from thy houses, - only in the river, shall they remain? And he said - For to-morrow. And he said - According to thy word! that thou mayest know that there is none like Yahweh, our God: so the frogs shall depart - from thee and from thy houses and from thy servants and from thy people, - only in the river, shall they remain. Then went forth Moses and Aaron from Pharaoh, - and Moses made outcry unto Yahweh, over the matter of the frogs which he had appointed for Pharaoh. And Yahweh did according to the word of Moses, - and the frogs died, out of the houses and out of the yards, and out of the fields; and they piled them up, heaps - heaps, - and the land became loathsome. But when Pharaoh saw that there had come a respite, then made he his heart dull and hearkened not unto them, - as spake Yahweh.
But when Pharaoh saw that there had come a respite, then made he his heart dull and hearkened not unto them, - as spake Yahweh. Then said Yahweh unto Moses, Say unto Aaron - Stretch forth thy staff, and smite the dust of the land, - so shall it become gnats in all the land of Egypt. read more. And they did so, and Aaron stretched forth his hand with his staff and smote the dust of the land, and there canto to be gnats, among men and among beasts, - all the dust of the land, became gnats, in all the land of Egypt. And the sacred scribes did in like manner with their secret arts, to bring forth the gnats, but they could not. So there came to be gnats, among men and among beasts. Then said the sacred scribes unto Pharaoh, The finger of God, it is! But the heart of Pharaoh waxed bold and he hearkened not unto them, as spake Yahweh. Then said Yahweh unto Moses - Rise thou early in the morning, and station thyself before Pharaoh, lo! he is coming forth to the waters, - then shalt thou say unto him - Thus, saith Yahweh: Let my people go, that they may serve me. But if thou art not letting my people go, behold me! sending forth - against thee, and against thy servants, and against thy people, and against thy houses the gad-fly, - and the houses of the Egyptians shall be full of the gad-fly, moreover also the ground whereon, they are: then will I make to differ on that day, the land of Goshen wherein my people do dwell, so that there shall not be there a gad-fly! in order that thou mayest know, that I, Yahweh, am in the midst of the land; so will I put a separation betwixt my people and thy people. By to-morrow, shall come to pass this sign. And Yahweh did so, and brought a grievous gad-fly unto the house of Pharaoh and the houses of his servants and in all the land of Egypt, and the land was laid waste by reason of the gad-fly. Then did Pharaoh cry out - unto Moses and to Aaron, - and said-Go your way, sacrifice to your God, in the land. And Moses said: Not meet, is it, to do thus, for, an abomination to the Egyptians, we should sacrifice to Yahweh our God. Lo! could we sacrifice that which is an abomination to the Egyptians before their eyes and they not stone us? A journey of three days, must we go, in the desert, - then will we sacrifice to Yahweh our God, as, Yahweh, hath said unto us. Then said Pharaoh: I, will let you go - so shall ye sacrifice to Yahweh your God in the desert, only ye shall not go a, very long, journey, - make ye entreaty for me. And Moses said: Lo! I, am going out from thee and will make entreaty unto Yahweh, so will he take away the gad-fly - from Pharaoh from his servants, and from his people tomorrow, - only let not Pharaoh again deceive, in not letting the people go, to sacrifice to Yahweh. So Moses went out from Pharaoh, - and made entreaty unto Yahweh. And Yahweh did according to the word of Moses, and took away the gad-fly, from Pharaoh from his servants and from his people, - there remained not, one. And Pharaoh made his heart dull, this time also, - and did not let the people go.
Then said Yahweh unto Moses, Go in unto Pharaoh, - then shalt thou say unto him - Thus, saith Yahweh, God of the Hebrews, Let my people go, that they may serve me. But, if, refusing, thou art to let them go, - and still art holding them fast, read more. lo! the hand of Yahweh, is coming on thy cattle which are in the field, on the horses, on the asses on the camels, on the herds and on the flocks, - a very grievous pestilence; and Yahweh will make a difference between the cattle of Israel and the cattle of the Egyptians, - so that there shall not die from among all that pertaineth to the sons of Israel, a thing! And Yahweh appointed a set time - saying, To-morrow, will Yahweh do this thing, in the land. So Yahweh did this thing, on the morrow, and all the cattle of the Egyptians died, - but of the cattle of the sons of Israel, died not one. And Pharaoh sent, and lo! there had not died of the cattle of Israel, so much as one. But Pharaoh's heart became dull, and he did not let the people go. Then said Yahweh unto Moses and unto Aaron, Take you your hands full of the ashes of an oven, - and Moses shall scatter them towards the heavens, before the eyes of Pharaoh: then shall they become fine dust, over all the land of Egypt, - and shall become on man and on beast, a burning sore, breaking out in pustules in all the land of Egypt. So they took the ashes of an oven and stood before Pharaoh, and Moses scattered them towards the heavens, - and it came to pass that there was a burning sore in pustules breaking out, among men, and among beasts; and the sacred scribes could not stand before Moses, because of the burning sore, - for the burning sore had come on the sacred scribes, and on all the Egyptians. But Yahweh let the heart of Pharaoh wax bold, and he hearkened not unto them, - as spake Yahweh unto Moses.
Even yet, art thou exalting thyself over my people - in not letting them go? Behold me! raining down, about this time to-morrow, an exceeding heavy hail, - such as hath not been in Egypt, from the day it was founded, even unto the present time.
Then said Yahweh unto Moses - Stretch forth thy hand over the heavens, that there may be hail in all the land of Egypt, - on man and on beast, and on every herb of the field in the land of Egypt. So Moses stretched forth his staff over the heavens, and, Yahweh, gave forth thunderings and hail, and there came fire towards the earth, - and Yahweh rained down hail, on the land of Egypt.
So Moses stretched forth his staff over the heavens, and, Yahweh, gave forth thunderings and hail, and there came fire towards the earth, - and Yahweh rained down hail, on the land of Egypt. So there came to be hail, and fire catching hold of itself, in the midst of the hall, - exceeding heavy, such as had not been in all the land of Egypt, from the very time it became a nation.
So there came to be hail, and fire catching hold of itself, in the midst of the hall, - exceeding heavy, such as had not been in all the land of Egypt, from the very time it became a nation. And the hail smote in all the land of Egypt all that was in the field, both man and beast, - and every herb of the field, did the hail smite, and every tree of the field, did it shiver.
And the hail smote in all the land of Egypt all that was in the field, both man and beast, - and every herb of the field, did the hail smite, and every tree of the field, did it shiver.
Then said Yahweh unto Moses, Go in unto Pharaoh, - for, I, have suffered his heart to be dull and the heart of his servants, that I may show these my signs, in their midst;
And Moses and Aaron went in unto Pharaoh, and said unto him - Thus, saith Yahweh, God of the Hebrews, How long hast thou refused to humble thyself before me? Let my people go that they may serve me. But if, refusing, thou art to let my people go, behold me bringing in tomorrow a locust within thy bounds; read more. and it shall cover the eye of the land, so that one shall not be able to see the land, - and it shall eat the residue that hath escaped, that is left you from the hail, and shall eat up all the trees that sprout for you out of the field; and they shall fill thy houses, and the houses of all thy servants and the houses of all the Egyptians, such as thy fathers and thy fathers' fathers have never seen, from the day they came to be on the ground, until this day. And he turned away, and came out from the presence of Pharaoh. Then said the servants of Pharaoh unto him, How long shall this man become to us a snare? Let the men go, that they may serve Yahweh their God. Not yet, knowest thou, that Egypt is, ruined? So Moses and Aaron were brought back unto pharaoh, and he said unto them - Go, serve Yahweh your God, - who, are they that are going? And Moses said, With our young and with our old, will we go, - with our sons and with our daughters with our flocks and with our herds, will we go, - for, the festival of Yahweh, is ours. Then he said unto them: Let Yahweh, so, be with you, when I let go you and your little ones! Look out for, harm, is straight before your faces. Not so! Go, I pray you, ye grown men and serve Yahweh, for, that, is what, ye, were seeking. And they were driven out from the presence of Pharaoh. Then said Yahweh unto Moses - Stretch forth thy hand over the land of Egypt for the locust, that it may come up over the land of Egypt, - and may eat up every herb of the land, all that the hail hath left. And Moses stretched forth his staff over the land of Egypt, and, Yahweh, caused an east wind to drive through the land, all that day, and all the night, - when the morning, had come, the east wind, had brought the locust.
And Moses stretched forth his staff over the land of Egypt, and, Yahweh, caused an east wind to drive through the land, all that day, and all the night, - when the morning, had come, the east wind, had brought the locust. And the locust came up over all the land of Egypt, and settled in all the bounds of Egypt, - very grievous, before it, had not been such a locust as that, neither after it, should be one like it.
And the locust came up over all the land of Egypt, and settled in all the bounds of Egypt, - very grievous, before it, had not been such a locust as that, neither after it, should be one like it.
Then hastened Pharaoh, to call for Moses and for Aaron, - and said - I have sinned against Yahweh your God, and against you.
Then hastened Pharaoh, to call for Moses and for Aaron, - and said - I have sinned against Yahweh your God, and against you.
Then hastened Pharaoh, to call for Moses and for Aaron, - and said - I have sinned against Yahweh your God, and against you. Now, therefore, forgive I pray you my sin - only this time, and make entreaty to Yahweh your God, - that he may take away from me, at least, this death. read more. So he came out from Pharaoh, - and made entreaty unto Yahweh; and Yahweh turned back a west wind strong exceedingly, and carried away the locust and cast it into the Red Sea, - there was not left a single locust in all the bounds of Egypt. But Yahweh suffered the heart of Pharaoh to wax bold, - and he did not let the sons of Israel go. Then said Yahweh unto Moses: Stretch forth thy hand over the heavens, that there may be darkness, over the land of Egypt, - and that one may feel the darkness. So Moses stretched forth his hand over the heavens, - and there was thick darkness in all the land of Egypt for three days; they saw not one another neither rose any man from his couch for three days, - but all the sons of Israel, had light in their dwellings. Then Pharaoh called out unto Moses and said - Go serve Yahweh, only, your flocks and your herds, shall be left, - even your little ones shall go with you. And Moses said, Even thou thyself, shalt give into our hands sacrifices and ascending-offerings, - so shall we present offerings to Yahweh our God. Moreover also, our own cattle, shall go with us - there shall not be left behind, a hoof, for thereof, must we take, to serve Yahweh our God, - even we ourselves, cannot know wherewith we must serve Yahweh, until we have come in thither. And Yahweh let the heart of Pharaoh wax bold, - and he was not willing to let them go. So Pharaoh said to him - Get thee from me, - take heed to thyself - do not any more! see my face, for in the day thou dost see my face, thou shalt die.
Then said Yahweh unto Moses - Yet one plague, will I bring in upon Pharaoh and upon Egypt, after that, he will let you go from hence, - when he doth let you go, he will, altogether drive, you out from hence. Speak, I pray you, in the ears of the people, - and let them ask - every man of his neighbour, and every woman of her neighbour, articles of silver and articles of gold. read more. And Yahweh gave the people favour, in the eyes of the Egyptians, - even the man Moses himself, was exceeding great in the land of Egypt, - in the eyes of Pharaoh's servants and in the eyes of the people. And Moses said, Thus saith Yahweh, - About midnight, am, I, going forth in the midst of Egypt; then shall every firstborn in the land of Egypt die, from the firstborn of Pharaoh who is sitting on his throne, unto the firstborn of the handmaid who is behind the two millstones, - and every firstborn of beasts; then shall there be a great outcry, in all the land of Egypt, - such, as never was and, such, as shall not be again. But against none of the sons of Israel, shall a dog sharpen his tongue, neither against man nor beast, - that ye may know that Yahweh maketh a difference between Egypt and Israel. So shall all these thy servants come down unto me and bow themselves down to me saying - Go forth, thou and all the people who are in thy footsteps, and after that, will I go forth. And he went forth from Pharaoh, in a heat of anger.
Then spake Yahweh, unto Moses and unto Aaron, in the land of Egypt saying - This month, is, to you, a beginning of months, - the first, it is, to you, of the months of the year. read more. Speak ye unto all the assembly of Israel, saying, On the tenth of this month, then let them take to them, each man a lamb for his ancestral household, a lamb for a household. But if the household be too small for a lamb, then shall he and his neighbour that is near unto his house take one, according to the number of souls, - each man according to his eating, shall ye number for the lamb. A lamb without defect a male a year old, shall yours be, - from the sheep or from the goats, shall ye take it. So shall it be yours, to keep, until the fourteenth day of this month, - then shall all the convocation of the assembly of Israel slay it between the two evenings. And they shall take of the blood, and put upon the two door-posts and upon the upper-beam, - upon the houses wherein they are to eat it. Then shall they eat the flesh, in the same night, - roast with fire, and with unleavened cakes, with bitter herbs, shall they eat it. Do not eat of it underdone, nor cooked by boiling in water, - but roast with fire, its head with it, legs, and with its inward parts. And ye shall let nothing thereof remain until morning, - but that which is left remaining until morning, in the fire shall ye consume. And, thus, shall ye eat it, - your loins, girded, your sandals, on your feet, and, your staff, in your hand, - so shall ye eat it in haste, it is Yahweh's, passing over. I will pass along, therefore, throughout the land of Egypt this night, and will smite every firstborn in the land of Egypt, from man even to beast, - and against all the gods of Egypt, will I execute judgments - I, Yahweh. Then shall the blood serve you for a sign, on the houses wherein ye are, then will I behold the blood, and will pass over you, - and there shall be among you no plague to destroy, when I smite the laud of Egypt. So shall this day serve you for a memorial, and ye shall celebrate it, as a festival to Yahweh, - to your generations - as an age-abiding statute, shall ye celebrate it.
So shall this day serve you for a memorial, and ye shall celebrate it, as a festival to Yahweh, - to your generations - as an age-abiding statute, shall ye celebrate it. Seven days, unleavened cakes, shall ye eat, surely, on the first day, shall ye put away leaven, out of your houses, - for whosoever eateth what is leavened, then shall that soul be cut off out of Israel, from the first day, unto the seventh day.
Seven days, unleavened cakes, shall ye eat, surely, on the first day, shall ye put away leaven, out of your houses, - for whosoever eateth what is leavened, then shall that soul be cut off out of Israel, from the first day, unto the seventh day. Both on the first day, a holy convocation, and on the seventh day - a holy convocation, shall there be to you, - no work, shall be done therein, save only what must be eaten by every soul, that alone, shall be done by you.
Both on the first day, a holy convocation, and on the seventh day - a holy convocation, shall there be to you, - no work, shall be done therein, save only what must be eaten by every soul, that alone, shall be done by you. So then ye shall observe the unleavened cakes, because on this self-same day, brought I forth your hosts out of the land of Egypt, - so then ye shall observe this day to your generations, as a statute age-abiding,
So then ye shall observe the unleavened cakes, because on this self-same day, brought I forth your hosts out of the land of Egypt, - so then ye shall observe this day to your generations, as a statute age-abiding, In the first month, on the fourteenth day of the month in the evening, shall ye eat unleavened cakes, - until the one-and-twentieth day of the month in the evening,
In the first month, on the fourteenth day of the month in the evening, shall ye eat unleavened cakes, - until the one-and-twentieth day of the month in the evening, For seven days, leaven, shall not be found in your houses, - for, whosoever eateth what is leavened, then shall that soul be cut off out of the assembly of Israel, whether sojourner or native of the land. read more. Nothing leavened, shall ye eat, - in all your dwellings, shall ye eat unleavened cakes. So then Moses called for all the elders of Israel, and said unto them, - Proceed and take for yourselves one of the flock according to your families, and slay the passover. Then shall ye take a bunch of hyssop, and dip it in the blood which is in the basin, and strike the upper beam and the two door-posts, with the blood which is in the basin, - and, ye, shall not go forth any man out of the entrance of his house, until morning, And Yahweh will pass along to plague the Egyptians, and when he beholdeth the blood upon the upper beam and upon the two door-pests, then will Yahweh pass over the entrance, and not suffer the destroyer to enter into your houses to inflict on you the plague. And ye shall observe this thing, - for a statute to thee and to thy sons unto times age-abiding.
Then shall ye say - A passover sacrifice, it is to Yahweh, who passed-over the houses of the sons of Israel, in Egypt, when he plagued the Egyptians but our houses, he delivered. Then did the people bend their heads and bow themselves down. And the sons of Israel went their way and did, - as Yahweh had commanded Moses and Aaron, so, did they. read more. And it came to pass, at midnight, that Yahweh, smote every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat upon his throne, unto the firstborn of the captive who was in the pit of his prison, - and every firstborn of beasts. Then rose up Pharaoh by night, he, and all his servants, and all the Egyptians, and there arose a great outcry throughout Egypt, - for there was not a house, where there was not one dead. So he called for Moses and for Aaron by night and said - Rise ye, go forth out of the midst of my people, both ye and the sons of Israel, - and go serve Yahweh according to your word; also, your flocks and your herds, take ye, as ye spake and go your way, - so shall ye bless, even me. And the Egyptians became urgent with the people, to send them in haste out of the land, - for they said - We all, are dying. So the people took up their dough, ere yet it was leavened, - with their kneading-bowls, bound up in their mantles on their shoulders, And the sons of Israel, did according to the word of Moses, - and asked of the Egyptians, articles of silver and articles of gold and mantles.
Then did the sons of Israel break up from Rameses, towards Succoth, - about six hundred thousand foot of men grown, besides little ones. Moreover also, a mixed multitude, came up with them, - flocks also, and herds, exceeding much cattle, read more. Then baked they the dough which they had brought out of Egypt - into round unleavened cakes for it had not been leavened, - for they had been driven out of Egypt and could not tarry, and indeed no provisions, had they made ready for themselves.
And Yahweh said unto Moses and Aaron: This, is the statute of the passover, - No stranger, shall eat thereof; but, every man's servant bought with silver, - when thou hast circumcised him, then, shall he eat thereof: read more. An alien or a hireling, shall not eat thereof. In one house, shall it be eaten, thou shalt not take forth out of the house any of the flesh outside; and a, bone thereof, shalt thou not break. All the assembly of Israel, shall keep it. And when there may sojourn with thee a sojourner who may wish to keep a passover to Yahweh, there must be circumcised to him every male and then, may he draw near to keep it, so shall he be as a native of the land, - but no uncircumcised male, shall eat thereof. One law, shall there be for the native, and for the sojourner that sojourneth in your midst. Thus did all the sons of Israel, - as Yahweh had commanded Moses and Aaron, so, did they.
And Moses said unto the people - Ye are to remember this day, on which ye came forth out of Egypt out of the house of slaves, that with strength of hand, did Yahweh bring you forth from hence, - there shall not, therefore be eaten anything leavened. To-day, are, ye, coming forth, - in the month Abib.
Seven days, shalt thou eat unleavened cakes, - and on the seventh day, shall be a festival to Yahweh. Unleavened cakes, shall be eaten for the seven days, - neither shall there be seen with thee anything leavened, nor shall there be seen with thee leaven, within any of thy bounds,
So shalt thou observe this statute in its appointed time, - from year to year. And it shall be when Yahweh shall bring thee into the land of the Canaanite, as he sware to thee and to thy fathers, - and shalt give it thee, read more. that thou shalt set apart whatsoever is born first, to Yahweh; and, of all firstlings of beasts which thou shalt have, the males, shall pertain to Yahweh. But every firstling of an ass, shalt thou redeem with a lamb or if thou wilt not redeem it, then thou shalt break its neck, - but every firstborn of men among thy sons, shalt thou redeem.
And it shall be for a sign upon thy hand, and for frontlets between thine eyes, - that, with strength of hand, did Yahweh bring us forth out of Egypt.
And it shall be for a sign upon thy hand, and for frontlets between thine eyes, - that, with strength of hand, did Yahweh bring us forth out of Egypt. And it came to pass when Pharaoh had let the people go, that God did not lead by the land-way of the Philistines, although it was near, - for God said - Lest the people be dismayed when they see war and turn back to Egypt. read more. So God took the people round the desert-way of the Red Sea, - and the sons of Israel went up armed, out of the land of Egypt. And Moses took the bones of Joseph, with him, - for he had, taken an oath, of the sons of Israel saying, God will, surely visit, you, so then ye shall carry up my bones from hence with you.
And Moses took the bones of Joseph, with him, - for he had, taken an oath, of the sons of Israel saying, God will, surely visit, you, so then ye shall carry up my bones from hence with you. And they brake up from Succoth, - and encamped in Etham, at the edge of the desert. read more. Now, Yahweh, was going before them - by day, in a pillar of cloud to lead them the way, and by night, in a pillar of fire to give them light, - that they might journey day and night:
Then spake Yahweh unto Moses, saying: Speak unto the sons of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, - before Baal-zephon, over against it, shall ye encamp, by the sea. read more. Then will Pharaoh say, of the sons of Israel, Entangled, they are in the land, - the desert hath closed in upon them. So will I let the heart of Pharaoh wax bold, and he will pursue them, that I may get me honour over Pharaoh, and over all his forces, and the Egyptians shall know, that I, am Yahweh. And they did so.
So will I let the heart of Pharaoh wax bold, and he will pursue them, that I may get me honour over Pharaoh, and over all his forces, and the Egyptians shall know, that I, am Yahweh. And they did so. And it was told the king of Egypt, that the people had fled, - and the heart of Pharaoh and his servants was turned against the people, and they said - What is this we have done, that we have let Israel go from serving us?
And he took six hundred chosen chariots, and all the chariots of Egypt, - with warriors in every one. And Yahweh let the heart of Pharaoh king of Egypt wax bold, and he pursued the sons of Israel, - when the sons of Israel, were going out with a high hand.
Now when, Pharaoh, had drawn near, the sons of Israel lifted up their eyes, and lo! the Egyptians, moving along after them and they feared greatly, and the sons of Israel made outcry unto Yahweh. Then said they unto Moses, Was it because there were no graves in Egypt, that thou didst fetch us to die in the desert? What is this thou hast done to us, bringing us forth out of Egypt? read more. Is not this the word which we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians, - for it is better for us, to serve the Egyptians, than to die in the desert? And Moses said unto the people - Do not fear, stand still and see the salvation of Yahweh, which be will work for you to-day, - for as for the Egyptians whom ye have seen to-day, ye shall not again see them any more to times age-abiding.
And Moses said unto the people - Do not fear, stand still and see the salvation of Yahweh, which be will work for you to-day, - for as for the Egyptians whom ye have seen to-day, ye shall not again see them any more to times age-abiding. Yahweh, will fight for you, - and, ye, shall forbear.
Yahweh, will fight for you, - and, ye, shall forbear. And Yahweh said unto Moses, What outcry wouldst thou make unto me? Speak unto the sons of Israel, that they go forward;
And Yahweh said unto Moses, What outcry wouldst thou make unto me? Speak unto the sons of Israel, that they go forward;
And Yahweh said unto Moses, What outcry wouldst thou make unto me? Speak unto the sons of Israel, that they go forward; and, thou, lift high thy staff and stretch forth thy hand over the sea and cleave it asunder, - that the sons of Israel may enter into the midst of the sea on dry ground; read more. and, I, behold me letting the heart of the Egyptians wax bold, that they may enter after them, - that I may get me honour over Pharaoh and over his forces, over his chariots, and over his horsemen, And the Egyptians shall know, that, I, am Yahweh, - when I have gotten me honour over Pharaoh, over his chariots and over his horsemen.
And the Egyptians shall know, that, I, am Yahweh, - when I have gotten me honour over Pharaoh, over his chariots and over his horsemen.
And Moses stretched forth his hand over the sea, and Yahweh carried away the sea by a mighty east wind all the night, and turned the sea into dry land, - and the waters were cloven asunder.
And Moses stretched forth his hand over the sea, and Yahweh carried away the sea by a mighty east wind all the night, and turned the sea into dry land, - and the waters were cloven asunder. Then went the sons of Israel into the midst of the sea on the dry ground, - and, the waters, to them, were a wall, on their right hand and on their left.
And it came to pass in the morning watch, that Yahweh looked down into the camp of the Egyptians, through the pillar of fire and cloud, and confused the camp of the Egyptians;
Then said Yahweh unto Moses, Stretch forth thy hand over the sea, - that the waters may return upon the Egyptians, upon their chariots, and upon their horsemen.
Then said Yahweh unto Moses, Stretch forth thy hand over the sea, - that the waters may return upon the Egyptians, upon their chariots, and upon their horsemen. So Moses stretched forth his hand over the sea and the sea returned, towards morning, to its steady flow, when the Egyptians, were fleeing to meet it, - thus Yahweh shook off the Egyptians into the midst of the sea;
So Moses stretched forth his hand over the sea and the sea returned, towards morning, to its steady flow, when the Egyptians, were fleeing to meet it, - thus Yahweh shook off the Egyptians into the midst of the sea; thus the waters returned and covered the chariots, and the horsemen, even all the forces of Pharaoh that were entering after them into the sea, - there was not left remaining among them so much as one.
thus the waters returned and covered the chariots, and the horsemen, even all the forces of Pharaoh that were entering after them into the sea, - there was not left remaining among them so much as one.
Thus did Yahweh, on that day, save Israel, out of the hand of the Egyptians, - and Israel saw the Egyptians, dead on the shore of the sea.
Then, sang Moses, and the sons of Israel, this song unto Yahweh, and they spake, saying, - I will sing to Yahweh, for he is exalted, exalted, - The horse and his rider, hath he cast into the sea.
Then took Miriam the prophetess, sister of Aaron the timbrel in her hand, - and all the women came forth after her with timbrels and dances, And Miriam responded to the men, Sing to Yahweh for he is exalted - exalted, The horse and his rider, hath he cast into the sea. read more. And Moses caused Israel to break up from the Red Sea, and they went out into the desert of Shur, - and journeyed three days in the desert and found no water; and, when they came in towards Marah they could not drink the waters of Marah, for they were bitter, - for this taut, was the name thereof called Marah. So the people murmured against Moses - saying, What are we to drink? And he made outcry unto Yahweh, and Yahweh pointed out a tree, and he cast it into the waters, and the waters became sweet, - There, he appointed him a statute and regulation And, there, he put him to the proof.
And he made outcry unto Yahweh, and Yahweh pointed out a tree, and he cast it into the waters, and the waters became sweet, - There, he appointed him a statute and regulation And, there, he put him to the proof.
Then came they in to Elim, and there, were twelve fountains of water and seventy palm-trees, - so they encamped there, by the waters.
Then said Yahweh unto Moses, Behold me! ruining down for you bread out of heaven, - and the people shall go out and gather the portion for a day, on its day, that I may prove them whether they will walk in my law, or not.
This, is the thing which Yahweh hath commanded, Gather ye thereof, each man what he needeth for eating, - an omer a head, by the number of your souls, each man - for them who are in his tent, shall ye take.
And all the assembly of the sons of Israel set forward out of the desert of Sin, by their removings, at the bidding of Yahweh, - and encamped in Rephidim, and there was no water for the people to drink.
And all the assembly of the sons of Israel set forward out of the desert of Sin, by their removings, at the bidding of Yahweh, - and encamped in Rephidim, and there was no water for the people to drink. And the people found fault with Moses, and said - Give us water, that we may drink. And Moses said to them, Why should ye find fault with me? Why should ye put Yahweh to the proof?
And the people found fault with Moses, and said - Give us water, that we may drink. And Moses said to them, Why should ye find fault with me? Why should ye put Yahweh to the proof? So the people thirsted, there for water, and the people murmured against Moses, - and said - Wherefore is it that thou hast brought us up out of Egypt, to kill me and my sons and my cattle, with thirst? read more. And Moses made outcry unto Yahweh saying, What am I to do, with this people? Yet a little, and they will stone me. Then said Yahweh unto Moses - Pass over before the people, and take with thee some of the elders of Israel, - thy staff also wherewith thou didst smite the river, take thou in thy hand, so shalt thou go thy way. Behold me! standing before thee, there upon the rock in Horeb, then shalt thou smite the rock and there shall come forth therefrom water, and the people shall drink. And Moses did so, in the sight of the elders of Israel. So he called the name of the place, Massah, and Meribah, - because of the fault-finding of the sons of Israel, and because of their putting Yahweh to the proof, saying, Is Yahweh in our midst or is he not?
So he called the name of the place, Massah, and Meribah, - because of the fault-finding of the sons of Israel, and because of their putting Yahweh to the proof, saying, Is Yahweh in our midst or is he not? Then came in Amalek, - and fought with Israel, in Rephidim. read more. And Moses said unto Joshua - Choose for us men, and go forth, fight with Amalek, - to-morrow, am, I, stationing myself upon the top of the hill, with the staff of God in my hand. So Joshua did as Moses had said to him, to fight with Amalek, - and Moses, Aaron and Hur, went up to the top of the hill. And it shall be when Moses shall lift on high his hands, then shall Israel prevail, but when he shall let down his hands, then shall Amalek prevail. But, the hands of Moses, were weary, so they took a stone, and put under him, and he sat thereupon, - and, Aaron and Hur, upheld his hands - on this side, one and on that side, one, and so his hands became steady, until the going in of the sun. So Joshua overthrew Amalek and his people, with the edge of the sword. Then said Yahweh unto Moses - Write this as a remembrancer in a book, and rehearse it in the ears of Jeshua - that I will, wipe out, the remembrance of Amalek, from under the heavens. And Moses built an altar, - and called the name thereof, Yahweh-nissi. And he said - Because of a hand against the throne of Yah, Yahweh hath war with Amalek, - from generation to generation!
And Jethro, priest of Midian, father-in-law of Moses, heard all that God had done for Moses, and for Israel his people, - in that Yahweh had brought forth Israel out of Egypt.
And Jethro, priest of Midian, father-in-law of Moses, heard all that God had done for Moses, and for Israel his people, - in that Yahweh had brought forth Israel out of Egypt.
and said unto Moses, I, thy father-in-law, Jethro, am coming in unto thee, - and thy wife, and her two sons, with her. So Moses went forth to meet his father-in-law, and bowed himself down to him and kissed him, and they asked each other of their welfare, - and came into the tent. read more. Then Moses recounted to his father-in-law, all that Yahweh had done to Pharaoh and to the Egyptians, for Israel's sake, - all the hardship which had befallen them by the way, and how Yahweh had delivered them. Then did Jethro rejoice, for all the good which Yahweh had done to Israel, - whom he had delivered out of the hand of the Egyptians. And Jethro said - Blessed be Yahweh, who hath delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, - Who hath delivered the people from under the hand of the Egyptians: Now, I know, that, greater, is Yahweh than all the gods, - Even in the thing wherein they were arrogant over them. Then took Jethro father-in-law of Moses, an ascending-offering and sacrifices to God, - and Aaron and all the elders of Israel came in to eat bread with the father-in-law of Moses before God.
Then took Jethro father-in-law of Moses, an ascending-offering and sacrifices to God, - and Aaron and all the elders of Israel came in to eat bread with the father-in-law of Moses before God. Now it came to pass on the morrow, that Moses sat, to judge the people, - and the people stood by Moses, from the morning, until the evening. read more. And when Moses father-in-law saw all that he, was doing for the people, he said - What is this thing which, thou, art doing for the people? Wherefore art, thou, sitting alone, with all the people, stationed by thee, from morning until evening? And Moses said to his father-in-law, - Because the people come in unto me to seek God: When they have a matter, they come in unto me, then do I judge between a man and his neighbour, - and make known the statutes of God and his laws. Then said Moses' father-in-law unto him, - Not good, is the thing that thou art doing. Thou wilt get quite worn out, both thou and this people that is with thee, - for the thing is too heavy for thee, thou canst not do it, alone. Now, hearken thou to my voice - let me counsel thee, and may God be with thee: Be, thou, for the people, in front of God, so shalt, thou, bring the matters unto God; and shalt cause to shine upon them, the statutes and the laws, - and make known to them the way wherein they should go, and the work they should do. Thou thyself, therefore shalt look out, from among all the people - men of ability, reverers of God, men of fidelity, haters of extortion, - and place them over them as rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. So shall they judge the people at any time, and it shall be, all the great matters, shall they bring in unto thee, but all the small matters, shall, they themselves, judge, - so, lighten thou the burden for thyself, and let them bear it with thee. If, this thing, thou wilt do, and God shall command thee, then shalt thou be able to endure, - yea, moreover, all this people, shall go in, unto their dwellings, contented. So Moses hearkened to the voice of his father-in-law, and did all that he had said; and Moses chose men of ability out of all Israel, and set them to be heads over the people, - rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they shall judge the people, at any time, - the hard matters, shall they bring in unto Moses, but all the small matters, shall, they themselves, judge. And Moses sent forth his father-in-law, - and he went his way by himself unto his own land.
In the third month, by the coming forth of the sons of Israel out of the land of Egypt, on this day, came they into the desert of Sinai: then was it that they brake up out of Rephidim and came into the desert of Sinai, and encamped in the desert, - yea Israel encamped there before the mountain.
then was it that they brake up out of Rephidim and came into the desert of Sinai, and encamped in the desert, - yea Israel encamped there before the mountain. And when Moses, had gone up unto God, then called Yahweh unto him out of the mountain saying, Thus, shalt thou say to the house of Jacob, And tell the sons of Israel:
Then came Moses, and called for the elders of the people, - and put before them all these words which Yahweh had commanded him. And all the people responded together and said, All that Yahweh hath spoken, will we do. And Moses took back the words of the people, unto Yahweh.
And Yahweh said unto Moses - Go unto the people, and thou shalt hallow them to-day, and to-morrow, - and they shall wash their clothes; and shall be ready, by the third day, - for on the third day, will Yahweh come down in the sight of all the people upon Mount Sinai.
and shall be ready, by the third day, - for on the third day, will Yahweh come down in the sight of all the people upon Mount Sinai.
and shall be ready, by the third day, - for on the third day, will Yahweh come down in the sight of all the people upon Mount Sinai. So then thou shalt set bounds for the people round about saying, Take heed to yourselves - that ye go not up into the mountain, nor touch the boundary thereof, whosoever toucheth the mountain, shall, surely die.
So then thou shalt set bounds for the people round about saying, Take heed to yourselves - that ye go not up into the mountain, nor touch the boundary thereof, whosoever toucheth the mountain, shall, surely die. No hand shall touch it but he shall be, surely stoned, or be, surely shot, whether beast or man, he shall not live, - When the rams horn soundeth, they themselves, shall come up within the mount,
No hand shall touch it but he shall be, surely stoned, or be, surely shot, whether beast or man, he shall not live, - When the rams horn soundeth, they themselves, shall come up within the mount, Then Moses went down out of the mount, unto the people, - and hallowed the people, and they washed their clothes.
And it came to pass on the third day, when the morning had come, that there were thunderings and lightnings, and a heavy cloud upon the mount, and the sound of a horn, loud exceedingly, - and all the people who were in the camp trembled.
And Mount Sinai, smoked, all over, because Yahweh had come down thereon in fire, - and the smoke thereof went up as the smoke of a furnace, and all the mountain trembled exceedingly. And as oft as the sound of the horn went on and became exceeding loud, Moses, spake and, God, responded to him with a voice. read more. Thus came Yahweh down upon Mount Sinai unto the top of the mount, - and Yahweh called Moses unto the top of the mount, and Moses went up. Then said Yahweh unto Moses, Go dawn adjure the people, - lest they press through unto Yahweh to see, and so there fall from among them a multitude. Yea, even the priests who do approach unto Yahweh, must hallow themselves, - lest Yahweh break in upon them. And Moses said unto Yahweh, The people cannot come up into Mount Sinai, - for, thou thyself, hast adjured us saying: Set bounds to the mountain and hallow it. And Yahweh said unto him - Away, down, then shalt thou come up, thou and Aaron with thee, - but as for the priests and the people, let it not be that they press through to come up unto Yahweh lest he break in upon them. So Moses went down unto the people, - and said these things unto them.
And God spake all these words saying: - I, am Yahweh thy God, - who have brought thee forth out of the land of Egypt, out of the house of servants: -
I, am Yahweh thy God, - who have brought thee forth out of the land of Egypt, out of the house of servants: - Thou shalt not have other gods besides me.
Thou shalt not have other gods besides me. Thou shalt not make to thee an image, or any form, that is in the heavens above, - or that is in the earth beneath, - or that is in the waters beneath the earth:
Thou shalt not make to thee an image, or any form, that is in the heavens above, - or that is in the earth beneath, - or that is in the waters beneath the earth: thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;
thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me; but shewing lovingkindness unto thousands of generations , - of them who love me, and keep my commandments.
but shewing lovingkindness unto thousands of generations , - of them who love me, and keep my commandments. Thou shalt not utter the name of Yahweh thy God for falsehood, for Yahweh will not let him go unpunished who uttereth his name for falsehood.
Thou shalt not utter the name of Yahweh thy God for falsehood, for Yahweh will not let him go unpunished who uttereth his name for falsehood. Remember the sabbath day, to hallow it:
Remember the sabbath day, to hallow it: Six days, shalt thou labour, and do all thy work;
Six days, shalt thou labour, and do all thy work; but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates,
but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates, For, in six days, did Yahweh make the heavens and the earth, and the sea - and all that in them is, and rested on the seventh day, - for this cause, Yahweh blessed the sabbath day and hallowed it.
For, in six days, did Yahweh make the heavens and the earth, and the sea - and all that in them is, and rested on the seventh day, - for this cause, Yahweh blessed the sabbath day and hallowed it. Honour thy father, and thy mother, - that thy days may be prolonged upon the soil, which Yahweh thy God is about to give unto thee.
Honour thy father, and thy mother, - that thy days may be prolonged upon the soil, which Yahweh thy God is about to give unto thee. Thou shalt not commit murder.
Thou shalt not commit murder. Thou shalt not commit adultery.
Thou shalt not commit adultery. Thou shalt not steal.
Thou shalt not steal. Thou shalt not testify against thy neighbour, with a witness of falsehood.
Thou shalt not testify against thy neighbour, with a witness of falsehood. Thou shalt not covet, thy neighbours house, - thou shalt not covet, thy neighbour's wife nor his servant nor his handmaid nor his ox, nor his ass, nor anything which belongeth unto thy neighbour.
Thou shalt not covet, thy neighbours house, - thou shalt not covet, thy neighbour's wife nor his servant nor his handmaid nor his ox, nor his ass, nor anything which belongeth unto thy neighbour. And, all the people, were witnessing the voices and the torches, and the sound of the horn, and the mountain smoking, - so then the people were struck with awe and shrank back, and stood afar off. read more. And they said unto Moses, Speak, thou, with us, and we will hear, - but let not God speak with us lest we die. And Moses said unto the people - Do not fear, for to the end he may prove you, hath God come, - and to the end the reverence of him may be upon your faces that ye sin not. So then the people stood afar off, and, Moses, approached unto the thick gloom, where God was.
And unto Moses, he said - Come up unto Yahweh - thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, so shall ye bow yourselves down from afar.
So Moses came, and recounted to the people all the words of Yahweh, and all the regulations, and all the people responded with one voice and said, All the words which Yahweh hath spoken, will we do. Then wrote Moses all the words of Yahweh, and rose up early in the morning, and builded an altar, under the mountain, and twelve pillars, for the twelve tribes of Israel: read more. and he sent young men of the sons of Israel, and they caused to go up, ascending-sacrifices, - and slew peace-offerings to Yahweh, of oxen. Then took Moses half of the blood, and put it in basins, and half of the blood, dashed he over the altar: then took he the book of the covenant, and read in the ears of the people. And they said, All that Yahweh hath spoken, will we do, and will hearken, Then Moses took the blood, and dashed over the people, and said, Lo! the blood of the covenant which Yahweh hath solemnised with you, over all these words. Then went up Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and they saw the God of Israel, - and under his feet, like a pavement of sapphire, and like the very heavens for brightness; and against the nobles of the sons of Israel, put he not forth his hand, - so then they had vision of God, and did eat and drink,
And Moses rose up, and Joshua his attendant, and Moses went up into the mountain of God; but, unto the elders, he said - Tarry for us here, until we return unto you. And lo! Aaron and Hur, are with you, he that hath a cause, let him draw near unto them. read more. So then Moses wont up into the mountain, - and the cloud covered the mountain.
So then Moses wont up into the mountain, - and the cloud covered the mountain. And the glory of Yahweh rested upon Mount Sinai, and the cloud covered it six days, - then called he unto Moses on the seventh day, out of the midst of the cloud. read more. And the appearance of the glory of Yahweh was like a consuming fire h on the top of the mountain, - in the sight of the sons of Israel. And Moses entered into the midst of the cloud and ascended into the mountain. And it came to pass that Moses was in the mountain forty days and forty nights.
between me and the sons of Israel, a sign it is unto times age-abiding, - for in six days, did Yahweh make the heavens and the earth, and on the seventh day, he rested, and was refreshed. Then gave he unto Moses, as he finished speaking with him in Mount Sinai, the two tables of the testimony, - tables of stone, written with the finger of God,
Then gave he unto Moses, as he finished speaking with him in Mount Sinai, the two tables of the testimony, - tables of stone, written with the finger of God,
And, when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him - Up, make for us gods, who shall go before us, for, as for this Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him. And Aaron said unto them, Break off the rings of gold, which are in the ears of your wives, of your sons and of your daughters, - and bring them unto me. read more. And all the people of themselves brake off the rings of gold which were in their ears, and brought them unto Aaron. And he received the gold at their hand, and fashioned it with a graving tool, and made it a molten calf, and they said - These, are thy gods, O Israel, who brought thee up, out of the land of Egypt. And when Aaron saw it, he built an altar before it. And Aaron made proclamation, and said, A festival to Yahweh, to-morrow! So they rose up early, on the morrow, and offered ascending-sacrifices, and brought near peace-offerings, and the people sat down, to eat and to drink, and then rose up - to make sport!
Now as for, the tables, the work of God, they were, - and, as for the writing, the writing of God, it was, graven upon the tables.
Now as for, the tables, the work of God, they were, - and, as for the writing, the writing of God, it was, graven upon the tables. And Joshua heard the noise of the people as they shouted, - so he said unto Moses - The noise of war, in the camp! read more. But he said - Not the noise of the cry of heroism, nor yet the noise of the cry of defeat, - the noise of alternate song, do I hear. And it came to pass when he drew near unto the camp, and saw the calf, and the dancings, that the anger of Moses kindled, and he cast out of his hands the tables, and brake them in pieces at the foot of the mountain. Then took he the calf which they had made and burned it in the fire, and ground it till it became powder, and strewed it on the face of the waters, and made the sons of Israel drink. And Moses said unto Aaron, What had this people done to thee, - that thou shouldst have brought upon them a great sin? And Aaron said, Let not the anger of my lord kindle, - thou thyself, knowest the people, that ready for mischief, they are. So they said to me - Make for us gods, who shall go before us, - for, as for this, Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him. And I said to them - Whosoever hath gold let them break it off, So they gave it to me, - and I cast it into the fire, and there came out - this calf. And Moses saw the people, that unbridled, they were, - for Aaron had given them the rein, for a whispering, among their enemies. So Moses took his stand in the gate of the camp, and said - Who is for Yahweh? -- To me! Then gathered unto him all the sons of Levi, And he said to them - Thus, saith Yahweh, God of Israel, Put ye every man his sword upon his thigh, - pass through and return from gate to gate in the camp, and slay ye every man his brother and every man his friend and every man his neighbour. So the sons of Levi did, according to the word of Moses, - and there fell from among the people on that day, about three thousand men. And Moses said - Install yourselves to-day, unto Yahweh, yea every man for his son and for his brother, - so will he bestow upon you to-day, a blessing. And it came to pass, on the morrow, that Moses said unto the people, Ye, have sinned a great sin, - Now, therefore, I must go up unto Yahweh, Peradventure, I may make a propitiatory-covering for your sin. So Moses returned unto Yahweh, and said, - Oh now, this people hath sinned a great sin, and they have made for themselves - gods of gold. Now, therefore, if thou wilt forgive their sin, -- but if not, blot me I pray thee out of thy book, which thou hast written, And Yahweh said unto Moses, - Him who hath sinned against me, must I blot out of my book. Now, therefore, go lead the people to the place of which I spake to thee, lo! a my messenger, shall go before thee, - But, in the day when I do visit, then wilt I visit upon them their sin. And Yahweh plagued the people, - for what they had done with the calf, which Aaron made.
Then spake Yahweh unto Moses - Get thee away, go up from hence, thou, and the people whom thou hast brought up out of the land of Egypt, - into the land of which I sware to Abraham to Isaac and to Jacob, saying, To thy seed, will I give it; And I will send before thee a messenger,-and will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite; read more. into a land flowing with milk and honey, - for I will not go up in thy midst in that a stiff-necked people, thou art, lest I consume thee in the way. And when the people heard these evil tidings, they afflicted themselves, - and they put not, any man, his ornaments upon him.
So then the sons of Israel stripped themselves of their ornaments, and moved on from Mount Horeb. And, Moses, proceeded to take a tent, and pitch it by itself outside the camp, afar off from the camp, and he called it, The Tent of Meeting, - and so it came to pass that whosoever was seeking Yahweh went out unto the tent of meeting, which was on the outside of the camp.
And, Moses, proceeded to take a tent, and pitch it by itself outside the camp, afar off from the camp, and he called it, The Tent of Meeting, - and so it came to pass that whosoever was seeking Yahweh went out unto the tent of meeting, which was on the outside of the camp. And it came about, that, when Moses went out unto the tent, all the people used to rise up, and station themselves every man at the opening of his tent, - and they watched Moses, until he entered the tent.
And it came about, that, when Moses went out unto the tent, all the people used to rise up, and station themselves every man at the opening of his tent, - and they watched Moses, until he entered the tent. And it came to pass that when Moses entered the tent, the pillar of cloud came down, and stood at the opening of the tent, - and spake with Moses.
And it came to pass that when Moses entered the tent, the pillar of cloud came down, and stood at the opening of the tent, - and spake with Moses. And when all the people beheld the pillar of cloud, standing at the opening of the tent, then all the people rose up and bowed themselves down, every man at the entrance of his tent.
And when all the people beheld the pillar of cloud, standing at the opening of the tent, then all the people rose up and bowed themselves down, every man at the entrance of his tent. Thus Yahweh used to speak unto Moses face to face, as a man speaketh unto his friend, - and when he returned unto the camp, his attendant Joshua son of Nun, a young man, moved not from the midst of the tent.
Thus Yahweh used to speak unto Moses face to face, as a man speaketh unto his friend, - and when he returned unto the camp, his attendant Joshua son of Nun, a young man, moved not from the midst of the tent. Then said Moses, unto Yahweh, See! thou art saying unto me - Take up this people, and yet thou hast no let me know whom thou wilt send with me, - though thou thyself, didst say - I acknowledge thee by name, Yea, moreover, thou hast found favour in mine eyes.
So then he said, - Mine own presence, shall go on thus will I give thee rest. And he said unto him, If thy presence is not going on, do not take us up from hence. read more. Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground. Then said Yahweh unto Moses: Even this thing, which thou hast spoken, will I do - For thou hast found favour in mine eyes, And I have acknowledged thee by name. And he said, - Show me, I pray thee, thy glory. And he said, - I, will cause all my goodness to pass before thee. And will proclaim myself by the name Yahweh, before thee, And will show favour, unto whom I may show favour, And will have compassion on whom I may have compassion. But be said - Thou canst not see my face, For no son of earth can see me, and life And Yahweh, said, Lo! a place near me, - So then thou shalt station thyself upon the rock: And it shall be while my glory passeth by, I will put thee in the cleft of the rock, - and will cover thee with my hand while I pass by: Then will I take away my hand, and thou shalt see behind me, But, my face, must not be seen.
And Yahweh said unto Moses - Hew thee two tables of stone, like the first, - and I will write upon the tables the words which were upon the first tables which thou didst break in pieces;
So he hewed two tables of stone like the first and Moses rose up early in the morning, and went up into Mount Sinai, as Yahweh had commanded him, - and took in his hand two tables of stone.
So Yahweh passed before him, and proclaimed, - Yahweh, Yahweh, A God of compassion and favour, - Slow to anger and abundant in lovingkindness and faithfulness: Keeping lovingkindness to a thousand generations, Forgiving iniquity and transgression and sin, Though he leave not, utterly unpunished, Visiting the iniquity of fathers, Upon sons, And upon sons' sons, Unto a third and unto a fourth generation. read more. Then Moses made haste, - and bent his head towards the earth and bowed himself down; and said - If, I pray thee, I have found favour in thine eyes, O My Lord, I pray thee let My Lord go on in our midst, - although a stiff-necked people, it is, so wilt thou pardon our iniquity and our sin and take us as thine own. And he said - Lo! I, am about to solemnise a covenant,-in presence of all thy people, will I do marvellous things, which have not been created in any part of the earth nor among any of the nations, - so shall all the people in whose midst thou, art see the work of Yahweh for a fearful thing, it is, which I, am doing with thee. Take thou heed what, I, am commanding thee this day, - behold me! driving out from before thee - the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. Take heed to thyself, Lest thou solemnise a covenant with the inhabitant of the land, whereupon, thou, art about to enter, - Lest he become a snare in thy midst; For their altars, shall ye smash, And their pillars, shall ye shiver, - And their sacred-stems, shall ye fell. For thou shalt not bow thyself down to another GOD, - For as for Yahweh, Jealous, is his name, A jealous GOD, he is: Lest thou solemnise a covenant with the inhabitant of the land, - And then as surely as they go unchastely after their gods and sacrifice to their gods, So surely will he invite thee, And thou wilt eat of his sacrifice; And thou wilt take of his daughters for thy sons, - And his daughters will go unchastely after their gods, And will cause thy sons to go unchastely after their gods. Molten gods, shalt thou not make to thee. The festival of unleavened cakes, shalt thou keep, seven days, shalt thou eat unleavened cakes, which I commanded thee, at the set time, in the month Abib, - for in the month Abib, camest thou forth out of Egypt. Every one that is the first to be born, is mine, - and every one of thy cattle that is born a male, firstling of oxen or sheep. But the firstling of an ass, thou mayst redeem with a lamb, and if thou wilt not redeem it, then shalt thou break its neck. Every firstborn of thy sons, shalt thou redeem, and he must not see my face, with empty hand. Six days, shalt thou labour, but on the seventh day, shalt thou rest, - in plowing time and in harvest, shalt thou rest. And the festival of weeks, shalt thou make to thee, the firstfruits of the wheat harvest, - and the festival of ingathering, at the closing in of the year: three times in the year, shall every one of thy males see the face of the Lord Yahweh the God of Israel. For I will root out nations from before thee, and will enlarge thy borders, - and no man shall covet thy land, when thou goes up to see the face of Yahweh thy God, three times in the year. Thou shalt not slay, along with anything leavened, the blood of my sacrifice, - neither shall remain to the morning, the sacrifice of the festival of the passover. The beginning of the firstfruits of thy ground, shalt thou bring into the house of Yahweh, thy God, Thou shalt not boil a kid, in the milk of its dam. And Yahweh said unto Moses, Write for thyself these words, for according to the tenor of these words, have I solemnized with thee, a covenant, and with Israel. So then he was there, with Yahweh, forty days and forty nights, bread, did he not eat and, water, did he not drink, and he wrote upon the tables, the words of the covenant, the ten words.
So then he was there, with Yahweh, forty days and forty nights, bread, did he not eat and, water, did he not drink, and he wrote upon the tables, the words of the covenant, the ten words. And it came to pass, when Moses came down out of Mount Sinai, with the two tables of testimony in the hand of Moses, when he came down out of the mount, that, Moses, knew not that the skin of his face shone, through his having spoken with him. read more. And Aaron and all the sons of Israel saw Moses, and lo! the skin of his face shone, and they stood in awe of drawing nigh unto him. So then Moses called unto them, and Aaron and all the princes in the assembly returned unto him, - and Moses spake unto them. And afterwards, came nigh, all the sons of Israel, and he gave them in commandment all that Yahweh had spoken with him in Mount Sinai. And when Moses had made an end of speaking with them, he put over his face a veil: but, as often as Moses went in before Yahweh to speak with him, be put aside the veil until he came out, - and, as often as he came out and spake unto the sons of Israel, that which he had been commanded, the sons of Israel saw the face of Moses, that the skin of Moses face shone, - so Moses again put the veil over his face, until he went in to speak with him.
Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, - and in the evening, it was over the habitation, like an appearance of fire, until morning, Thus, came it to pass continually, the cloud, covered it, - and an appearance of fire, by night; read more. but at the bidding of the upgoings of the cloud from off the tent, then, after that, the sons of Israel set forward, - and in the place where the cloud abode, there the sons of Israel encamped: at the bidding of Yahweh, the sons of Israel set forward, and at the bidding of Yahweh, they encamped, - all the days that the cloud abode upon the habitation, they remained encamped. And when the cloud lengthened out its stay upon the habitation, many days, then would the sons of Israel keep the watch of Yahweh, and would not set forward. And, so it was, when the cloud would be a few days upon the habitation, at the bidding of Yahweh, they remained encamped, and at the bidding of Yahweh, they set forward. And, so it was, when the cloud would be from evening until morning, as soon as the cloud went up in the morning, so soon did they set forward: whether by day or by night, as soon as the cloud went up, so soon did they set forward. Whether for two days or a month or a year, the cloud lengthened out its stay upon the habitation abiding thereupon, the sons of Israel remained encamped and set not forward, - but at the upgoings thereof, they set forward. At the bidding of Yahweh, they encamped, and at the bidding of Yahweh, they set forward, - the watch of Yahweh, they kept, at the bidding of Yahweh by the hand of Moses.
But when ye blow an alarm, then shall set forward the camps that are encamped eastwards;
And so it came to pass in the second year, in the second month on the twentieth of the month, that the cloud lifted itself up, from off the habitation of the testimony; and the sons of Israel set forward by their removals from the desert of Sinai, and then the cloud abode in the desert of Paran. read more. Thus then did they set forward for the first time, - at the bidding of Yahweh, by the hand of Moses. So the standard of the camp of the sons of Judah set forward first, by their hosts, and over his own host, was Nahshon, son of Amminadab; and, over the host of the tribe of the sons of Issachar, Nethanel, son of Zuar; and, over the host of the tribe of the sons of Zebulun, Eliab, son of Helon. Then was taken down the habitation, - and the sons of Gershon and the sons of Merari set forward bearing the habitation. Then set forward the standard of the camp of Reuben, by their hosts, - and over his own host, Elizur, son of Shedeur; and, over the host of the tribe of the sons of Simeon, Shelumiel, son of Zurishaddai; and, over the host of the tribe of the sons of Gad, Eliasaph, son of Deuel. Then set forward the Kohathites, bearing the sanctuary, - and so the habitation was reared by the time they came in. Then set forward the standard of the camp of the sons of Ephraim by their hosts, - and over his own host, was Elishama son of Ammihud; and, over the host of the tribe of the sons of Manasseh, Gamaliel, son of Pedahzur; and, over the host of the tribe of the sons of Benjamin, Abidan, son of Gideoni. Then set forward the standard of the camp of the sons of Dan, bringing up the rear of all the camps, by their hosts, - and over his own host, Ahiezur, son of Ammishaddai; and, over the host of the tribe of the sons of Asher, Pagiel, son of Ochran; and, over the host of the tribe of the sons of Naphtali, Ahira, son of Enan. These, were the settings-forward of the sons of Israel by their hosts, - thus did they set forward. Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel. And he said unto him, I will not go, - but unto my own land, and unto my own kindred, will I go. Then said he: I beseech thee, do not forsake us, - for, on this account, hast thou come to know of our encamping in the desert, so shalt thou be unto us as eyes; and it shall be if thou wilt go with us, - yea it shall be that with the very good wherewith Yahweh shall do us good, will we do good unto thee. So then they went forward, from the mountain of Yahweh, a journey of three days, - and the ark of the covenant of Yahweh, was going before them a journey of three days, to search out for them a resting-place, And the cloud of Yahweh, was over them by day, - when they set forward out of the camp. And it came to pass when the ark set forward, that Moses said: Arise, O Yahweh! and scattered be thy foes, Let them that hate thee flee before thee; But when it rested, he said, - Return, O Yahweh! unto the myriads of the thousands of Israel.
And it came to pass that when the people were giving themselves up to murmuring, it was grievous in the ears of Yahweh, - so Yahweh hearkened, and kindled was his anger, and the fire of Yahweh burned among them, and consumed the uttermost part of the camp. Then did the people make outcry unto Moses, - and Moses prayed unto Yahweh, and the fire sank down. read more. So he called the name of that place, Taberah because there burned among them the fire of Yahweh. Moreover the mixed multitude that was in their midst concealed not their lusting, - and so even the sons of Israel, fell away and wept, and said: Who will grant us to eat flesh?
Moreover the mixed multitude that was in their midst concealed not their lusting, - and so even the sons of Israel, fell away and wept, and said: Who will grant us to eat flesh? We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.
We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick. But, now, our soul is dried up, there is nothing at all, - unless, unto the manna, we turn our eyes.
But, now, our soul is dried up, there is nothing at all, - unless, unto the manna, we turn our eyes. Now, the manna, was like coriander seed, and the appearance thereof like the appearance of bdellium,
Now, the manna, was like coriander seed, and the appearance thereof like the appearance of bdellium, The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, - then was the taste thereof like the taste of a sweet cake made with oil.
The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, - then was the taste thereof like the taste of a sweet cake made with oil. When the dew came down upon the camp by night, the manna came down thereupon. read more. So then Moses heard the people weeping by their families, every one at the entrance of his tent, - then kindled the anger of Yahweh fiercely, and in the eyes of Moses, it was grievous. And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me. Did, I, conceive all this people, or, I, beget them, - that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers?
Did, I, conceive all this people, or, I, beget them, - that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers? Whence should, I, have flesh to give to all this people, - for they keep weeping by me saying, Oh give us flesh that we may eat! read more. Unable, am, I, by myself, to carry all this people, - for they are too heavy for me. But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief, Then said Yahweh unto Moses - Gather thou unto me seventy men, from among the elders of Israel, of whom thou knowest that they are elders of the people and their overseers, - then shalt thou take them unto the tent of meeting, and they shall station themselves there with thee.
And, unto the people, shalt thou say: Hallow yourselves by to-morrow, and ye shall eat flesh, for ye have wept in the ears of Yahweh saying - Who will grant us to eat flesh? for it was well with us in Egypt, - so then Yahweh will give you flesh and ye shall eat.
And, unto the people, shalt thou say: Hallow yourselves by to-morrow, and ye shall eat flesh, for ye have wept in the ears of Yahweh saying - Who will grant us to eat flesh? for it was well with us in Egypt, - so then Yahweh will give you flesh and ye shall eat. Not one day, shall ye eat nor two days, - nor five days nor ten days, nor twenty days: read more. for a month of days until it cometh forth out of your nostrils, so shall it become to you a loathsome thing, - because ye have refused Yahweh who is in your midst, and have wept before him, saying, Wherefore now came we forth out of Egypt? And Moses said, Six hundred thousand footmen, are the people in whose midst am, I, yet thou hast said - Flesh, will I give unto them, a and they shall eat for a month of days. Shall the flocks and herds, be slaughtered for them, that it may suffice for them? Shall all the fishes of the sea, be gathered together unto them that it may suffice for them? Then said Yahweh unto Moses, Shall the hand of Yahweh, fail? Now, shalt thou see whether my word come to pass unto thee or not. And Moses went forth and spake unto the people the words of Yahweh, - and gathered together seventy men from among the elders of the people, and caused them to stand round about the tent.
And Moses went forth and spake unto the people the words of Yahweh, - and gathered together seventy men from among the elders of the people, and caused them to stand round about the tent. Then Yahweh came down, in the cloud, and spake unto him, and took e of the spirit that was upon him, and gave unto the seventy men - the elders. And it came to pass that when the spirit rested upon them, they prophesied, and then did so no more. read more. Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp. And there ran a young man, and told Moses and said, - Eldad and Medad, are prophesying in the camp! Then responded Joshua son of Nun the attendant of Moses from his youth, and said, - My lord Moses forbid them! But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them! Then was Moses received back into the camp, - he and the elders of Israel. Now, a wind, had sprung up, from Yahweh, and cut off quails from the sea, and let them lie over the camp - as it were a days journey here and a days journey there, round about the amp, - and as it were two cubits on the face of the land. And the people rose up all that day and all the night and all the next day, and gathered the quails, he that did least, gathered ten homers, - and they spread them out for themselves spreading away, round about the camp. The flesh, was yet between their teeth, not yet chewed, - when the anger of Yahweh, had kindled upon the people, and Yahweh smote the people, with an exceeding great plague. And the name of that place was called Kibroth-hattaavah - because there, they buried the people who had lusted, From Kibroth-hattaavah, the people set forward to Hazeroth, - and they remained in Hazeroth.
So Moses sent them, to spy out the land of Canaan, - and said unto them - Go up, here in the South, Yea ye shall go up the mountain; And shall see the land, what it is, - And the people that dwell thereupon, Whether they are, strong, or weak, Whether they are, few or many;
And shall see the land, what it is, - And the people that dwell thereupon, Whether they are, strong, or weak, Whether they are, few or many;
And what the land is, Whether, fat, or, lean, Whether there is timber therein or is not, Then shall ye pluck up courage and take of the fruit of the land. Now the days, were the days of the first-fruits of grapes.
And they entered as far as the ravine of Eschol, and cut down, from thence a branch with one cluster of gropes, and bare it on a pole between two, - also of the pomegranates and of the figs.
And they entered as far as the ravine of Eschol, and cut down, from thence a branch with one cluster of gropes, and bare it on a pole between two, - also of the pomegranates and of the figs.
So they took their journey, and came in unto Moses and unto Aaron and unto all the assembly of the sons of Israel into the wilderness of Paran, towards Kadesh, - and brought back word - unto them and unto all the assembly, and showed them the fruit of the land. And they recounted unto him, and said, We entered into the land whither thou didst send us, and surely it doth flow with milk and honey, and, this, is the fruit thereof.
And they recounted unto him, and said, We entered into the land whither thou didst send us, and surely it doth flow with milk and honey, and, this, is the fruit thereof. Nevertheless surely mighty, are the people that dwell in the land, - and, the cities, walled in, exceeding great, moreover also, the descendants of the read more. Anak, saw we there. Amalek, dwelleth in the land of the South; And, the Hittite, and the Jebusite and the Amorite, dwell in the mountain And the Canaanite, dwelleth by the sea, and by the side of the Jordan. And Caleb stilled the people unto Moses, - and said unto them - Let us go straight up, and possess it, for we shall, surely prevail, against it. But the men who went up with him said, We cannot go up against the people, - for stronger, are they than we.
And, there, saw we the giants, sons of Anak descended of the giants, - And we were in our own eyes, as grass-hoppers, And, so, were we in their eyes.
Then did all the assembly lift up, and give forth their voice, - and the people wept throughout that night.
Then did all the assembly lift up, and give forth their voice, - and the people wept throughout that night.
If Yahweh delight in us, then will he bring us into this and, and give it unto us, - A land which doth flow with milk and honey.
If Yahweh delight in us, then will he bring us into this and, and give it unto us, - A land which doth flow with milk and honey. Only against Yahweh, do not rebel. Do not, ye, fear the people of the land, For our food, they are, - Their shade hath departed, from over them. And Yahweh is with us, Do not fear them!
Then said Yahweh unto How long! must this people, despise me? And how long can they not believe in me. in view of all the signs which I have done in their midst? Let me smite them with pestilence, and disinherit them, - And make thee into a nation greater and more mighty than they! read more. Then said Moses unto Yahweh, - So shall the Egyptians hear, For thou hast brought up. in thy might, this people out of their midst; And will tell it unto the inhabitants of this land: They have heard, That, thou, Yahweh, art in the midst of this people, - That eye to eye, is he seen - thou, Yahweh, And thy cloud, is standing over them, And in a pillar of cloud, thou thyself, art going on before them by day, And in a pillar of fire, by night. As soon, therefore, as thou hast put to death this people as one man, so soon will the nations who have heard thy fame speak saying: Because Yahweh, was not able, to bring in this people into the land which he had sworn unto them, therefore did he slay them in the desert. Now, therefore, I beseech thee let the might of My Lord, be magnified, - according as thou didst speak saying: Yahweh - slow to anger and great in lovingkindness, Forgiving iniquity and transgression: Though he will not leave, wholly unpunished, Visiting the iniquity of fathers upon sons, Upon a third generation, and upon a fourth. Pardon I beseech thee, the iniquity of this people, According to the greatness of thy lovingkindness, - And according as thou hast forgiven this people, from Egypt even thus far. And Yahweh said, I have pardoned according to thy word; Nevertheless as I live, - and that all the earth may be filled with the glory of Yahweh, Verily, none of the men who have been beholding my glory and my signs, which I have done in Egypt and in the desert, - and have put me to the proof these ten times, and have not hearkened unto my voice, shall see the land, which I sware to their fathers, - yea, none of my despisers, shall see it. But my servant Caleb - because there was another spirit with him, and he followed me fully, therefore will I bring him into the land whereinto he entered, and his seed, shall possess it.
whereas, your little ones, of whom ye said, they should become, a prey, I will bring them in, and they shall acknowledge the land which ye refused.
And Moses spake these words unto all the sons of Israel, and the people were greatly depressed. So they arose early in the morning, and went up into the top of the mountain, saying, - We are here - therefore will we go up into the place as to which Yahweh hath said that we have sinned. read more. But Moses said, Wherefore is it that, ye, are going beyond the bidding of Yahweh, - since that cannot prosper? Do not go up, For Yahweh is not in your midst, - Lest ye be smitten down before your enemies. For, the Amalekites and the Canaanites, are there before you, So shall ye fall by the sword, - For inasmuch as ye have turned back from following Yahweh, Therefore will Yahweh not be with you. But they presumptuously ascended into the top of the mountain, - though, neither, the ark of the covenant of Yahweh nor Mosses moved out of the midst of the camp. So ten the Amalekites and the Canaanites, that dwelt in that mountain, came down, - and smote them and routed them even unto Hormah.
Then took Korah, son of Izhar son of Kohath son of Levi, - and Dathan and Abiram sons of Eliab, and On, son of Peleth sons of Reuben; and rose up before Moses, with certain men of the sons of Israel, two hundred and fifty, - princes of assembly, called to the stated meeting, men of renown;
Then sent Moses, to call for Dathan and for Abiram sons of Eliab, - and they said We will not come up: Was it, a small thing, that thou didst bring us up out of land flowing with milk and honey, to put us to death in the desert but thou must, continue even to lord it, over us? read more. Certainly not into a land flowing with milk and honey, hast thou brought us, nor given unto us an inheritance of field and vineyard, - The eyes of those men, wilt thou dig out? We will not come up. Then was Moses very angry, and he said unto Yahweh, Do not thou have respect unto their meal-offering. Not one ass, from them, have I taken, neither have I wronged one of them.
And he spake unto the assembly, saying - Remove I pray you from beside the tents of these lawless men, and do not touch aught that pertaineth unto them, - lest ye be carried off, in all their sins. So they went up from beside the habitation of Korah, Dathan and Abiram on every side, - and, Dathan and Abiram, came out and stationed themselves at the entrance of their tents, with their wives and their sons and their little ones. read more. Then said Moses, Hereby, shall ye know, that, Yahweh hath sent me, to do all these works, - verily, not out of my own heart: If, as all human beings die, these do die, and the visitation of all human beings, be visited upon them, Yahweh, hath not sent me. But, if, a cremation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh. And it came to pass as he made an end of speaking all these words, that the ground which was under them, clave asunder; and the earth opened her mouth, and swallowed up them, and their households, - and all the human beings who pertained unto Korah, with all their goods: so, they, and all that pertained unto them, went down, alive unto hades, - and the earth, closed pen them, and they perished out of the midst of the convocation.
Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there.
Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there. And there was no water for the assembly, - so they gathered together against Moses and against Aaron. read more. And the people contended with Moses, - and spake saying, Would then we had died a when our brethren died, before Yahweh!
And the people contended with Moses, - and spake saying, Would then we had died a when our brethren died, before Yahweh! Wherefore then hast thou brought the convocation of Yahweh into this desert, - to die there, we, and our cattle? read more. And wherefore did ye cause us to come up out of Egypt, to bring us into this wretched place? - not a place of seeds, and figs, and vines and pomegranates, even water, is there none to drink.
And wherefore did ye cause us to come up out of Egypt, to bring us into this wretched place? - not a place of seeds, and figs, and vines and pomegranates, even water, is there none to drink. And Moses and Aaron went in from the presence of the multitude unto the entrance of the tent of meeting, and fell upon their faces, - and the glory of Yahweh appeared unto them.
Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink.
Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink. And Moses took the staff from before Yahweh, - as he commanded him. read more. And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water? And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink. Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them. The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them. And Moses sent messengers from Kadesh, unto the king of Edom, - Thus, saith thy brother Israel, Thou thyself, knowest all the distress which befell us; and how our fathers went down to Egypt, and we abode in Egypt, many days, rod that the Egyptians ill-treated us, and our fathers; and we made outcry unto Yahweh, and he heard our voice, and sent a messenger, and brought us forth out of Egypt, - lo! then, we, are in Kadesh, a city at the extremity of thy boundary, Let us, we pray thee, pass through thy land - we will not pass through field or vineyard, nor will we drink the waters of a well, - by the kings road, will we go - we will turn neither to the right hand nor to the left, until we get through thy boundary. And Edom said unto him, Thou shalt not pass through my land, - lest with the sword, I come out to meet thee. And the sons of Israel said unto him - By the highway, will we go up, and if thy waters, we should drink - I, and my cattle then would I give the price thereof, - only - it is nothing! - with my feet, would I pass through. And he said, Thou shalt not pass through. And Edom came out to meet him, with a strong people, and with a firm hand.
Then set they forward from Kadesh, - and the sons of Israel. all the assembly, came in to Mount Hor.
Then set they forward from Kadesh, - and the sons of Israel. all the assembly, came in to Mount Hor. Then spake Yahweh unto Moses and unto Aaron in Mount Hor, - near the boundary of the land of Edom saying: read more. Aaron shall be withdrawn unto his kinsfolk, fur he shall not enter into the land. which I have given unto the sons of Israel, - because ye spurned my bidding, at the waters of Meribah. Take thou Aaron, and Eleazar his son, - and bring them up Mount Hor; and strip thou Aaron of his garments, and put them upon Eleazar his son, - and, Aaron, shall be withdrawn and shall lie there. And Moses did as Yahweh commanded, - and they went up into, Mount Hor, in sight of all the assembly. And Moses stripped Aaron of his garments and put them upon Eleazar his son, and Aaron died there, in the top of the mount, - and Moses and Eleazar came down out of the mount. And all the assembly saw that Aaron was dead; and they bewailed Aaron thirty days, even all the house of Israel.
And the Canaanite, the king of Arad who dwelt in the South, heard that Israel had entered by the way of Atharim, - so he made war with Israel, and took some of them captive. Then Israel vowed vow unto Yahweh, and said, - If thou wilt, surely deliver up, this people into my band, then will I utterly destroy their cities. read more. And Yahweh hearkened unto the voice of Israel and delivered up the Canaanite into his hand, so he utterly destroyed them, and their cities, and called the name of the place Hormah that is, Utter Destruction. Then brake they up from Mount Hor, by way of the Red Sea, to go round the land of Edom, - and the soul of the people became impatient because of the way,
Then brake they up from Mount Hor, by way of the Red Sea, to go round the land of Edom, - and the soul of the people became impatient because of the way,
And the sons of Israel brake up, - and encamped in Oboth. And they brake up from Oboth, - and encamped in Ije-Abarim, in the desert which is over against Moab, towards the rising of the sun.
And they brake up from Oboth, - and encamped in Ije-Abarim, in the desert which is over against Moab, towards the rising of the sun. From thence, brake they up, - and encamped in the ravine of Zered. read more. From thence, brake they up, and encamped on the other side of Arnon which is in the desert, that cometh forth out of the boundary of the Amorites, - for, Arnon, is the boundary of Moab, between Moab and the Amorites. For this cause is it said, in the Book of the Wars of Yahweh, - -- Waheb with a hurricane, And the ravines of Arnon; And the bottom of the ravines, that extendeth toward the dwelling of Ar, - And adjoineth to the boundary of Moab, And from thence, towards Beer, - the same, is the well whereof Yahweh said unto Moses, Gather together the people, that I may give them water. Then, sang Israel this song, - Spring thou up, O well! Respond ye thereunto; A well! - princes digged it, Nobles of the people, delved it, With a sceptre, With their staves. And, from the desert, to Mattanah; and from Mattanah, to Nahaliel; and from Nahaliel, to Bamoth; and, from Bamoth of the valley, which is in the field-country of Moab, to the top of Pisgah, - which over-looketh Jeshimon. Then sent Israel messengers, unto Sihon king of the Amorites, saying: Let me pass through thy land we will not turn aside into field or into vineyard, nor will we drink the water of a well, - by the kings road, will we go, until we get through thy boundary.
Let me pass through thy land we will not turn aside into field or into vineyard, nor will we drink the water of a well, - by the kings road, will we go, until we get through thy boundary.
Let me pass through thy land we will not turn aside into field or into vineyard, nor will we drink the water of a well, - by the kings road, will we go, until we get through thy boundary. And Sihon suffered not Israel to pass through his boundary, but Sihon gathered together all his people, and came forth to meet Israel, towards the desert, and entered Jahaz, and fought with Israel.
And Sihon suffered not Israel to pass through his boundary, but Sihon gathered together all his people, and came forth to meet Israel, towards the desert, and entered Jahaz, and fought with Israel.
And Sihon suffered not Israel to pass through his boundary, but Sihon gathered together all his people, and came forth to meet Israel, towards the desert, and entered Jahaz, and fought with Israel. And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon.
And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon.
And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon.
And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon. So Israel took all these cities, - and Israel dwelt in all the cities of the Amorites, in Heshbon and in all her villages;
For this cause, say the poets - Enter ye Heshbon, - Built and prepared be the city of Sihon; For, a fire, hath come forth out of Heshbon, A flame, out of the stronghold of Sihon; It hath consumed Ar of Moab, The lords of the high places of Arnon. read more. Woe to thee, Moab, Thou art lost, O people of Chemosh, - He hath given up his sons as fugitives, And his daughters into captivity, Unto the king of the Amorites, Sihon. Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba. So then Israel dwelt in the land of the Amorites. And Moses sent to spy out Jazer, and they captured the villages thereof, - and dispossessed the Amorites that were there.
And Israel remained among the acacias, - and the people began to go away unchastely unto the daughters of Moab;
And Israel remained among the acacias, - and the people began to go away unchastely unto the daughters of Moab; who invited the people unto the sacrifices of their gods, - so the people did eat, and did bow themselves down unto their gods. read more. Thus Israel let himself be bound unto Baal-peor, and the anger of Yahweh kindled upon Israel. And Yahweh said unto Moses - Take all the heads of the people, and crucify them unto Yahweh. in the face of the sun, - that the heat of the anger of Yahweh may turn away from Israel.
And lo! a man of the sons of Israel coming in, who brought near unto his brethren a Midianite woman, before the eyes of Moses, and before the eyes of all the assembly of the sons of Israel, when they were weeping at the entrance of the tent of meeting. And Phinehas son of Eleazar, son of Aaron the priest saw it, so he rose up out of the midst of the assembly, and took a spear in his hand; read more. and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel.
and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel. Then was it found that they who had died by the plague were four and twenty thousand. read more. Then spake Yahweh unto Moses saying: Phinehas on of Eleazar son of Aaron the priest, hath turned back my wrath front against the sons of Israel, in that he was jealous with my jealousy, in their midst, so that I made not an end of the sons of Israel. in my jealousy. Wherefore say, - Behold me! giving unto him my covenant of peace; so shall it prove to be unto him and unto his seed after him, the covenant of our age-abiding priesthood, because he was jealous for his God, and did put a propitiatory-covering over the sons of Israel. Now, the name of the man of Israel that was smitten, who was smitten with the Midianitish woman, was Zimri son of Salu, - prince of an ancestral house of the Simeonites; and, the name of the woman who was smitten, the Midianitess, was Cozbi, daughter of Zur, - the head of his kindred, of an ancestral house in Midian, was he.
Yahweh our God, spake unto us in Horeb, saying, Long enough, have ye dwelt in this mountain: Turn ye and set yourselves forward, and enter into the hill country of the Amorites, and into all the places near, in the plain, in the mountain, and in the lowland, and in the south, and in the coast of the sea, - the land of Canaan and the Lebanon, as far as the great river, the river Euphrates. read more. See! I have set before you the land, - enter and possess the land, which, Yahweh sware unto your fathers to Abraham, to Isaac, and to Jacob, to give unto them, and unto their seed, after them.
And I charged your judges, at that time, saying, - Ye are to hear between your brethren and shall judge righteously, between each magi and his brother and his sojourner.