but if we live, we live to the Lord; and if we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.

But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.

but let every one of us please our neighbor for his good, to his edification.

For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.

But may the God of patience and consolation grant unto you to think the same things among one another with reference to Christ Jesus.

But I am persuaded my brethren, - even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,

And I will keep myself from talking of anything but those things which Christ has done by me to put the Gentiles under his rule in word and in act,

with power manifested in signs and marvels, and through the power of the Holy Spirit. But--to speak simply of my own labours--beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;

But I have striven, so to preach the gospel, not where Christ had been named, lest I should build upon another man's foundation.

But as it is said in the holy Writings, They will see, to whom the news of him had not been given, and those to whose ears it had not come will have knowledge.

But now, having no longer any place in these parts and having had for a number of years a great desire to come to you,

as I may journey into Spain, for I hope traveling through to see you, and by you to be sent forth thither, if in the first place I may be satisfied with your company??25 but now I journey to Jerusalem, ministering to the saints.

But now I go to Jerusalem, taking help for the saints.

I know that when I come to you, I will come in the fullness of the blessing of Christ.

But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

Who for my life put their necks in danger; to whom not only I but all the churches of the Gentiles are in debt:

but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;

For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.

For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.

But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, conformable to the revelation of the mystery, which was kept secret from antient times, but now is laid open,

But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;