Reference: Church
American
The Greek word translated church signifies generally an assembly, either common or religious; and it is sometimes so translated, as in Ac 19:32,39. In the New Testament it usually means a congregation of religious worshippers, either Jewish, as Ac 7:38, or Christians, as Mt 16:18; 1Co 6:4. The latter sense is the more common one; and it is thus used in a twofold manner, denoting,
1. The universal Christian church: either the invisible church, consisting of those whose names are written in heaven, whom God knows, but whom we cannot infallibly know, Heb 12:23; or the visible church, made up of the professed followers of Christ on earth, Col 1:24; 1Ti 3:5,15.
2. A particular church or body of professing believers, who meet and worship together in one place; as the churches of Rome, Corinth, Ephesus, Philippi, etc., to which Paul addressed epistles.
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But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.
It was he who with the congregation in the desert went between the angel who spoke to him on Mount Sinai and our forefathers, and received and communicated to you utterances that still live.
Meanwhile the people were shouting, some one thing and some another, for the meeting was in confusion, and most of them had no idea why they had come together.
But if you require anything beyond that, it must be settled before the regular assembly.
At present I am glad to be suffering in your interest, and I am making up in my own person what is lacking in Christ's sufferings for the church, which is his body.
he saved us, not for any upright actions we had performed, but from his own mercy, through the bath of regeneration and renewal by the holy Spirit,
All who are with me wish to be remembered to you. Remember me to all believers who love me. God bless you all.
to the solemn gathering of all God's elder sons, enrolled as citizens in heaven, to a judge who is the God of all, to the spirits of upright men now at last enjoying the fulfilment of their hopes,
Easton
Derived probably from the Greek kuriakon (i.e., "the Lord's house"), which was used by ancient authors for the place of worship.
In the New Testament it is the translation of the Greek word ecclesia, which is synonymous with the Hebrew kahal of the Old Testament, both words meaning simply an assembly, the character of which can only be known from the connection in which the word is found. There is no clear instance of its being used for a place of meeting or of worship, although in post-apostolic times it early received this meaning. Nor is this word ever used to denote the inhabitants of a country united in the same profession, as when we say the "Church of England," the "Church of Scotland," etc.
We find the word ecclesia used in the following senses in the New Testament: (1.) It is translated "assembly" in the ordinary classical sense (Ac 19:32,39,41).
(2.) It denotes the whole body of the redeemed, all those whom the Father has given to Christ, the invisible catholic church (Eph 5:23,25,27,29; Heb 12:23).
(3.) A few Christians associated together in observing the ordinances of the gospel are an ecclesia (Ro 16:5; Col 4:15).
(4.) All the Christians in a particular city, whether they assembled together in one place or in several places for religious worship, were an ecclesia. Thus all the disciples in Antioch, forming several congregations, were one church (Ac 13:1); so also we read of the "church of God at Corinth" (1Co 1:2), "the church at Jerusalem" (Ac 8:1), "the church of Ephesus" (Re 2:1), etc.
(5.) The whole body of professing Christians throughout the world (1Co 15:9; Ga 1:13; Mt 16:18) are the church of Christ.
The church visible "consists of all those throughout the world that profess the true religion, together with their children." It is called "visible" because its members are known and its assemblies are public. Here there is a mixture of "wheat and chaff," of saints and sinners. "God has commanded his people to organize themselves into distinct visible ecclesiastical communities, with constitutions, laws, and officers, badges, ordinances, and discipline, for the great purpose of giving visibility to his kingdom, of making known the gospel of that kingdom, and of gathering in all its elect subjects. Each one of these distinct organized communities which is faithful to the great King is an integral part of the visible church, and all together constitute the catholic or universal visible church." A credible profession of the true religion constitutes a person a member of this church. This is "the kingdom of heaven," whose character and progress are set forth in the parables recorded in Mt 13.
The children of all who thus profess the true religion are members of the visible church along with their parents. Children are included in every covenant God ever made with man. They go along with their parents (Ge 9:9-17; 12:1-3; 17:7; Ex 20:5; De 29:10-13). Peter, on the day of Pentecost, at the beginning of the New Testament dispensation, announces the same great principle. "The promise [just as to Abraham and his seed the promises were made] is unto you, and to your children" (Ac 2:38-39). The children of believing parents are "holy", i.e., are "saints", a title which designates the members of the Christian church (1Co 7:14). (See Baptism, Christian.)
The church invisible "consists of the whole number of the elect that have been, are, or shall be gathered into one under Christ, the head thereof." This is a pure society, the church in which Christ dwells. It is the body of Christ. it is called "invisible" because the greater part of those who constitute it are already in heaven or are yet unborn, and also because its members still on earth cannot certainly be distinguished. The qualifications of membership in it are internal and are hidden. It is unseen except by Him who "searches the heart." "The Lord knoweth them that are his" (2Ti 2:19).
The church to which the attributes, prerogatives, and promises appertaining to Christ's kingdom belong, is a spiritual body consisting of all true believers, i.e., the church invisible.
(1.) Its unity. God has ever had only one church on earth. We sometimes speak of the Old Testament Church and of the New Testament church, but they are one and the same. The Old Testament church was not to be changed but enlarged (Isa 49:13-23; 60:1-14). When the Jews are at length restored, they will not enter a new church, but will be grafted again into "their own olive tree" (Ro 11:18-24; comp. Eph 2:11-22). The apostles did not set up a new organization. Under their ministry disciples were "added" to the "church" already existing (Ac 2:47).
(2.) Its universality. It is the "catholic" church; not confined to any particular country or outward organization, but comprehending all believers throughout the whole world.
(3.) Its perpetuity. It will continue through all ages to the end of the world. It can never be destroyed. It is an "everlasting kindgdom."
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But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.
Peter said to them, "You must repent, and every one of you be baptized in the name of Jesus Christ, in order to have your sins forgiven; then you will receive the gift of the holy Spirit, for the promise of it belongs to you and your children, as well as to all those far away whom the Lord our God calls to him."
constantly praising God and respected by all the people. And every day the Lord added people who were saved to their number.
And Saul entirely approved of his being put to death. A great persecution of the church in Jerusalem broke out that day, and they were all scattered over Judea and Samaria except the apostles.
There were at Antioch in the church there a number of prophets and teachers??arnabas, Symeon who was called Niger, Lucius the Cyrenian, Manaen, who had been brought up with Herod the governor, and Saul.
Meanwhile the people were shouting, some one thing and some another, for the meeting was in confusion, and most of them had no idea why they had come together.
But if you require anything beyond that, it must be settled before the regular assembly.
you must not look down upon the branches. If you do, remember that you do not support the root; the root supports you. "But," you will say, "branches were broken off so that I could be grafted in!" read more. That is true; but it was for their want of faith that they were broken off, and it is through your faith that you stand where you do. You ought not to feel proud; you ought to be afraid, for if God did not spare the natural branches, he will not spare you. Observe then the goodness and the severity of God??everity to those who have fallen, but goodness to you, provided you abide by his goodness, for otherwise, you in your turn will be pruned away. Those others too, if they do not cling to their unbelief, will be grafted in, for God has the power to graft them in again. For if you were cut from a wild olive and unnaturally grafted upon a cultivated one, how much easier it will be to graft them upon the olive to which they properly belong!
Remember me to my dear Epaenetus, who was the first man in Asia to turn to Christ.
to the church of God at Corinth, to those who are consecrated by union with Christ Jesus, and called as God's people, like all those anywhere who call on the name of Jesus Christ, their Lord as well as ours;
For the husband who is not a believer is consecrated through union with his wife, and the woman who is not a believer is consecrated through union with her Christian husband, for otherwise your children would be unblessed, but, as it is, they are consecrated.
For I am the least important of the apostles, and am not fit to be called an apostle, because I once persecuted God's church.
You have heard of my former conduct when I was attached to the Jewish religion??ow furiously I used to persecute the church of God and ravage it,
So remember that you were once physically heathen, and called uncircumcised by those who called themselves circumcised, though only physically, by human hands. At that time you had no connection with Christ, you were aliens to the commonwealth of Israel, and strangers to the agreements about God's promise; with no hope and no God in all the world. read more. But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For he is himself our peace. He has united the two divisions, and broken down the barrier that kept us apart, and through his human nature put an end to the feud between us, and abolished the Law with its rules and regulations, in order to make peace and create out of the two parties one new man by uniting them with himself, and to kill the feud between them with his cross and in one body reconcile them both to God with it. He came with the good news of peace for you who were far away and for those who were near; for it is through him that we both with one Spirit are now able to approach the Father. So you are no longer foreigners or strangers, but you are fellow-citizens of God's people and members of his family. You are built upon the apostles and prophets as your foundation, and Christ Jesus himself is the cornerstone. Through him every part of the building is closely united and grows into a temple sacred through its relation to the Lord, and you are yourselves built up into a dwelling for God through the Spirit.
for a husband is the head of his wife, just as Christ is the head of the church, which is his body, and is saved by him.
You who are husbands must love your wives, just as Christ loves the church and gave himself for her,
in order to bring the church to himself in all her beauty, without a flaw or a wrinkle or anything of the kind, but to be consecrated and faultless.
for no one ever hates his own person, but he feeds it and takes care of it, just as Christ does with the church,
Remember me to the brothers in Laodicea and to Nympha and the church that meets at her house.
Yet God's solid foundation stands unshaken, bearing this inscription, "The Lord knows those who belong to him," and "Everyone who uses the name of the Lord must give up evil."
to the solemn gathering of all God's elder sons, enrolled as citizens in heaven, to a judge who is the God of all, to the spirits of upright men now at last enjoying the fulfilment of their hopes,
"To the angel of the church in Ephesus write: " 'He who holds the seven stars in his right hand and goes about among the seven gold lampstands speaks thus:
Fausets
From the Greek kuriakee, "house of the Lord," a word which passed to the Gothic tongue; the Goths being the first of the northern hordes converted to Christianity, adopted the word from the Greek Christians of Constantinople, and so it came to us Anglo-Saxons (Trench, Study of Words). But Lipsius, from circus, from whence kirk, a circle, because the oldest temples, as the Druid ones, were circular in form. Ekkleesia in the New Testament never means the building or house of assembly, because church buildings were built long AFTER the apostolic age. It means an organized body, whose unity does not depend on its being met together in one place; not an assemblage of atoms, but members in their several places united to the One Head, Christ, and forming one organic living whole (1 Corinthians 12). The bride of Christ (Eph 5:25-32; 1:22), the body of which He is the Head.
The household of Christ and of God (Mt 10:25; Eph 2:19). The temple of the Holy Spirit, made up of living stones (Eph 2:22; 1Co 3:16; 1Pe 2:5). Ekkleesia is used of one or more particular Christian associations, even one small enough to worship together in one house (Ro 16:5). Also of "the whole church" (Ro 16:23; 1Co 12:28). Ekkleesia occurs twice only in Matthew (Mt 16:18; 18:17), elsewhere called "the kingdom of the heavens" by Matthew, "the kingdom of God" by Mark, Luke and John. Also called Christ's "flock," never to be plucked out of His hand (Joh 10:28), "branches" in Him "the true Vine." Founded on the Rock, "the Christ the Son of the living God," the only Foundation (Mt 16:16,18; 1Co 3:11).
Constituted as Christ's mystical body on Pentecost; thenceforth expanding in the successive stages traced in ACTS. Described in a beautiful summary (Ac 2:41,47). (On its apostasy (See BABYLON .) Professing Christendom numbers now probably 80 million of Greek churches, 90 million of Teutonic or Protestant churches, and 170 million of Roman Catholic churches. The Church of England's definition of the church is truly scriptural (Article xix): "a congregation of faithful men in the which the pure word of God is preached, and the sacraments be duly ministered according to Christ's ordinance in all those things that of necessity are requisite to the same." The church that shall reign with Christ is made up of those written in heaven, in the Lamb's book of life, the spirits of just, men made perfect (Heb 12:22-23; Re 21:27).
The faultless perfection and the glorious promises in Scripture assigned to the church (election, adoption, spiritual priesthood, sure guidance by the Spirit into all truth, eternal salvation) belong not to all of the visible church, but to those alone of it who are in living union with Christ (Eph 5:23-27; Heb 12:22-23). The claim for the visible church of what belongs to the invisible, in spite of Christ's warning parable of the tares and wheat (Mt 13:24-30,36-43), has led to some of Rome's deadliest errors. On the other hand, the attempt to sever the tares from the wheat prematurely has led to many schisms, which have invariably failed in the attempt and only generated fresh separations. We must wait until Christ's manifestation for the manifestation of the sons of God (Ro 8:19; Col 3:4).
The true universal church is restricted to "them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours" (1Co 1:2). They are visible in so far as their light of good works so shines before men that their Father in heaven is glorified (Mt 5:16). They are invisible insofar that it is God alone who can infallibly see who among professors are animated by a living, loving faith, and who are not. A visible community, consisting of various members and aggregations of members, was founded by Christ Himself, as needed for the extension and continuation of Christianity to all lands and all ages. The ministry of the word and the two sacraments, baptism, and the supper of the Lord, (both in part derived from existing Jewish rites, Mt 26:26-28; 1Co 5:7-8).
Baptism, the Lord's Supper were appointed as the church's distinctive ordinances (Mt 28:19-20, Greek text): "make disciples of all nations, baptizing them ... Teaching them to observe all things whatsoever I have commanded you; and (only on condition of your doing so) I am with you always," etc. (See BAPTISM; LORD'S SUPPER.) The professing church that neglects the precept forfeits the promise, which is fatal to Rome's claims. No detailed church government is explicitly commanded by Jesus in the New Testament. The Old Testament ministry of high priest, priests, and Levites necessarily ended with the destruction of the one and only temple appointed by God. That the Christian ministry is not sacerdotal, as the Old Testament ministry, is proved by the title hiereus, the Greek of the Latin sacerdos, never once being used of Christian ministers.
When used at all as to the Christian church it is used of the whole body of Christians; since not merely ministers, as the Aaronic priests, but all equally, have near access to the heavenly holy place, through the torn veil of Christ's flesh (Heb 10:19-22; 13:15-16; 1Pe 2:19; Re 1:6). All alike offer "spiritual sacrifices." For a minister to pretend to offer a literal sacrifice in the Lord's supper, or to have the sacerdotal priesthood (which pertains to Christ alone), would be the sin which Moses charged on Korah: "Seemeth it but a small thing unto you that the God of Israel hath separated you from the congregation to bring you near to Himself, ... to stand before the congregation to minister to them; and seek ye the priesthood also?" The temple then not being the model to the Christian church, the synagogue alone remained to be copied.
In the absence of the temple during the captivity the people assembled together on sabbaths and other days to be instructed by the prophet (Eze 14:1; 20:1; 33:31). In Ne 8:1-8 a specimen is given of such a service, which the synagogues afterward continued, and which consisted in Scripture reading, with explanation, prayers, and thanksgivings. The synagogue officers consisted of a "ruler of the synagogue," the "legate of the church" (sheliach tsibbur), corresponding to the angel of the church (Revelation 1-3), a college of elders or presbyters, and subordinate ministers (chazzan), answering to our deacons, to take care of the sacred books. Episcopacy was adopted in apostolic times as the most expedient government, most resembling Jewish usages, and so causing the least stumbling-block to Jewish prejudices (Ac 4:8; 24:1).
James, the brother of our Lord, after the martyrdom of James, the son of Zebedee and the flight of Peter (Ac 12:17), alone remained behind in Jerusalem, the recognized head there. His Jewish tendencies made him the least unpopular to the Jews, and so adapted him for the presidency there without the title (Ac 15:13-19; 21:18; Ga 2:2,9,12). This was the first specimen of apostolic local episcopacy without the name. The presbyters of the synagogue were called also (See BISHOPS, or overseers. "Those now called 'bishops' were originally 'apostles.' But those who ruled the church after the apostles' death had not the testimony of miracles, and were in many respects inferior, therefore they thought it unbecoming to assume the name of apostles; but dividing the names, they left to 'presbyters' that name, and themselves were called 'bishops'" (Ambrose, in Bingham Ecclesiastes Ant., 2:11; and Amularius, De Officiis, 2:13.)
The steps were apostle; then vicar apostolic or apostolic delegate, as Timothy in Ephesus and Titus in Crete, temporarily (1Ti 1:3; 2Ti 4:21; Tit 3:12; 1:5), then angel, then bishop in the present sense. Episcopacy gives more of centralized unity, but when made an absolute law it tends to spiritual despotism. The visible church, while avoiding needless alterations, has power under God to modify her polity as shall tend most to edification (Mt 18:18; 1Co 12:28-30; 14:26; Eph 4:11-16). The Holy Spirit first unites souls individually to the Father in Christ, then with one another as "the communion of saints." Then followed the government and ministry, which are not specifie
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Your light must burn in that way among men so that they will see the good you do, and praise your Father in heaven.
Your light must burn in that way among men so that they will see the good you do, and praise your Father in heaven.
A pupil should be satisfied to come to be like his teacher, or a slave, to come to be like his master. If men have called the head of the house Beelzebub, how much worse names will they give to the members of his household!
A pupil should be satisfied to come to be like his teacher, or a slave, to come to be like his master. If men have called the head of the house Beelzebub, how much worse names will they give to the members of his household!
Another figure which he used in speaking to them was this: "The Kingdom of Heaven is like a man who sowed good seed in his field,
Another figure which he used in speaking to them was this: "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people were asleep his enemy came and sowed weeds among the wheat, and went away.
but while people were asleep his enemy came and sowed weeds among the wheat, and went away. And when the wheat came up and ripened, the weeds appeared too.
And when the wheat came up and ripened, the weeds appeared too. And the owner's slaves came to him and said, 'Was not the seed good that you sowed in your field, sir? So where did these weeds come from?'
And the owner's slaves came to him and said, 'Was not the seed good that you sowed in your field, sir? So where did these weeds come from?' He said to them, 'This is some enemy's doing.' And they said to him, 'Do you want us to go and gather them up?'
He said to them, 'This is some enemy's doing.' And they said to him, 'Do you want us to go and gather them up?' But he said, 'No, for in gathering up the weeds you may uproot the wheat.
But he said, 'No, for in gathering up the weeds you may uproot the wheat. Let them both grow together until harvest time, and when we harvest I will direct the reapers to gather up the weeds first and tie them up in bundles to burn, but get the wheat into my barn.' "
Let them both grow together until harvest time, and when we harvest I will direct the reapers to gather up the weeds first and tie them up in bundles to burn, but get the wheat into my barn.' "
Then he left the crowds and went into his house. And his disciples came up to him and said, "Explain to us the figure of the weeds in the field."
Then he left the crowds and went into his house. And his disciples came up to him and said, "Explain to us the figure of the weeds in the field." He answered, "The sower who sows the good seed is the Son of Man.
He answered, "The sower who sows the good seed is the Son of Man. The field is the world. The good seed is the people of the kingdom. The weeds are the wicked.
The field is the world. The good seed is the people of the kingdom. The weeds are the wicked. The enemy who sowed them is the devil. The harvest is the close of the age, and the reapers are angels.
The enemy who sowed them is the devil. The harvest is the close of the age, and the reapers are angels. So just as the weeds are gathered up and burned, this is what will happen at the close of the age;
So just as the weeds are gathered up and burned, this is what will happen at the close of the age; the Son of Man will send out his angels, and they will gather up out of his kingdom all the causes of sin and the wrongdoers
the Son of Man will send out his angels, and they will gather up out of his kingdom all the causes of sin and the wrongdoers and throw them into the blazing furnace; there they will wail and grind their teeth.
and throw them into the blazing furnace; there they will wail and grind their teeth. Then the upright will shine out like the sun, in their Father's kingdom. Let him who has ears listen!
Then the upright will shine out like the sun, in their Father's kingdom. Let him who has ears listen!
Simon Peter answered, "You are the Christ, the Son of the living God!"
Simon Peter answered, "You are the Christ, the Son of the living God!"
But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.
But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.
But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.
But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.
If he refuses to listen to them, tell the congregation. And if he refuses to listen to it, treat him as a heathen or a tax-collector.
If he refuses to listen to them, tell the congregation. And if he refuses to listen to it, treat him as a heathen or a tax-collector.
If he refuses to listen to them, tell the congregation. And if he refuses to listen to it, treat him as a heathen or a tax-collector.
If he refuses to listen to them, tell the congregation. And if he refuses to listen to it, treat him as a heathen or a tax-collector. "I tell you, whatever you forbid on earth will be held in heaven to be forbidden, and whatever you permit on earth will be held in heaven to be permitted.
"I tell you, whatever you forbid on earth will be held in heaven to be forbidden, and whatever you permit on earth will be held in heaven to be permitted.
As they were eating Jesus took a loaf and blessed it, and he broke it in pieces and gave it to his disciples, saying, "Take this and eat it. It is my body!"
As they were eating Jesus took a loaf and blessed it, and he broke it in pieces and gave it to his disciples, saying, "Take this and eat it. It is my body!" And he took the wine-cup and gave thanks and gave it to them, saying,
And he took the wine-cup and gave thanks and gave it to them, saying, "You must all drink from it, for this is my blood which ratifies the agreement, and is to be poured out for many people, for the forgiveness of their sins.
"You must all drink from it, for this is my blood which ratifies the agreement, and is to be poured out for many people, for the forgiveness of their sins.
Therefore go and make disciples of all the heathen, baptize them in the name of the Father, the Son, and the holy Spirit,
Therefore go and make disciples of all the heathen, baptize them in the name of the Father, the Son, and the holy Spirit, and teach them to observe all the commands that I have given you. I will always be with you, to the very close of the age."
and teach them to observe all the commands that I have given you. I will always be with you, to the very close of the age."
and I give them eternal life, and they shall never be lost, and no one shall tear them out of my hands.
and I give them eternal life, and they shall never be lost, and no one shall tear them out of my hands.
Now I am to be no longer in this world, but they are to remain in the world, while I return to you. Holy Father, keep them by your power which you gave me, so that they may be one just as we are.
Now I am to be no longer in this world, but they are to remain in the world, while I return to you. Holy Father, keep them by your power which you gave me, so that they may be one just as we are.
I do not ask you to take them away from the world, but to keep them from evil.
I do not ask you to take them away from the world, but to keep them from evil.
So they welcomed his message and were baptized, and about three thousand people joined them that day.
So they welcomed his message and were baptized, and about three thousand people joined them that day.
constantly praising God and respected by all the people. And every day the Lord added people who were saved to their number.
constantly praising God and respected by all the people. And every day the Lord added people who were saved to their number.
Then Peter, filled with the holy Spirit, said to them, "Leaders of the people and members of the council,
Then Peter, filled with the holy Spirit, said to them, "Leaders of the people and members of the council,
He motioned to them to be quiet, and then related to them how the Lord had brought him out of the prison. "Tell all this to James and the brothers," he said. Then he left them and went somewhere else.
He motioned to them to be quiet, and then related to them how the Lord had brought him out of the prison. "Tell all this to James and the brothers," he said. Then he left them and went somewhere else.
When they finished James made this response: "Brothers, listen to me.
When they finished James made this response: "Brothers, listen to me. Symeon has told how God first showed an interest in taking from among the heathen a people to bear his name.
Symeon has told how God first showed an interest in taking from among the heathen a people to bear his name. And this agrees with the predictions of the prophets which say,
And this agrees with the predictions of the prophets which say, " 'Afterward I will return, and rebuild David's fallen dwelling. I will rebuild its very ruins, and set it up again,
" 'Afterward I will return, and rebuild David's fallen dwelling. I will rebuild its very ruins, and set it up again, So that the rest of mankind may seek the Lord, And all the heathen who are called by my name, Says the Lord,
So that the rest of mankind may seek the Lord, And all the heathen who are called by my name, Says the Lord, who has been making this known from of old.'
who has been making this known from of old.' In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God,
In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God,
But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized.
But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized.
On the next day we went with Paul to see James, and all the elders came in.
On the next day we went with Paul to see James, and all the elders came in.
Five days later, the high priest Ananias came down with some of the elders and an attorney named Tertullus, and they presented their case against Paul before the governor.
Five days later, the high priest Ananias came down with some of the elders and an attorney named Tertullus, and they presented their case against Paul before the governor.
For creation is waiting with eager longing for the sons of God to be disclosed.
For creation is waiting with eager longing for the sons of God to be disclosed.
Remember me to my dear Epaenetus, who was the first man in Asia to turn to Christ.
Remember me to my dear Epaenetus, who was the first man in Asia to turn to Christ.
My host, Gaius, the host of the whole church, wishes to be remembered to you. Erastus, the city-treasurer, and our brother Quartus wish to be remembered to you.
My host, Gaius, the host of the whole church, wishes to be remembered to you. Erastus, the city-treasurer, and our brother Quartus wish to be remembered to you.
to the church of God at Corinth, to those who are consecrated by union with Christ Jesus, and called as God's people, like all those anywhere who call on the name of Jesus Christ, their Lord as well as ours;
to the church of God at Corinth, to those who are consecrated by union with Christ Jesus, and called as God's people, like all those anywhere who call on the name of Jesus Christ, their Lord as well as ours;
and meeting with you, in spirit, with the power of our Lord Jesus, by the authority of our Lord Jesus
and meeting with you, in spirit, with the power of our Lord Jesus, by the authority of our Lord Jesus
On the first of every week each of you is to put aside and store up whatever he gains, so that money will not have to be collected after I come.
On the first of every week each of you is to put aside and store up whatever he gains, so that money will not have to be collected after I come.
It was in obedience to a revelation that I went. I laid before them the good news that I preach to the heathen, presenting it privately to the leaders, for fear my efforts might be or might have been futile.
It was in obedience to a revelation that I went. I laid before them the good news that I preach to the heathen, presenting it privately to the leaders, for fear my efforts might be or might have been futile.
For until some people came from James, he used to eat with the heathen, but after they came, he began to draw back and hold aloof, for fear of the party of circumcision.
For until some people came from James, he used to eat with the heathen, but after they came, he began to draw back and hold aloof, for fear of the party of circumcision.
He has put everything under his feet and made him the indisputable head of the church,
He has put everything under his feet and made him the indisputable head of the church,
So you are no longer foreigners or strangers, but you are fellow-citizens of God's people and members of his family.
So you are no longer foreigners or strangers, but you are fellow-citizens of God's people and members of his family.
and you are yourselves built up into a dwelling for God through the Spirit.
and you are yourselves built up into a dwelling for God through the Spirit.
Make every effort to maintain the unity of the Spirit through the tie of peace.
Make every effort to maintain the unity of the Spirit through the tie of peace. There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received.
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received. There is but one Lord, one faith, one baptism,
There is but one Lord, one faith, one baptism, one God and Father of all, who is above us all, pervades us all, and is within us all.
one God and Father of all, who is above us all, pervades us all, and is within us all.
And he has given us some men as apostles, some as prophets, some as missionaries, some as pastors and teachers,
And he has given us some men as apostles, some as prophets, some as missionaries, some as pastors and teachers, in order to fit his people for the work of service, for building the body of Christ,
in order to fit his people for the work of service, for building the body of Christ, until we all attain unity in faith, and in the knowledge of the Son of God, and reach mature manhood, and that full measure of development found in Christ.
until we all attain unity in faith, and in the knowledge of the Son of God, and reach mature manhood, and that full measure of development found in Christ. We must not be babies any longer, blown about and swung around by every wind of doctrine through the trickery of men with their ingenuity in inventing error.
We must not be babies any longer, blown about and swung around by every wind of doctrine through the trickery of men with their ingenuity in inventing error. We must lovingly hold to the truth and grow up into perfect union with him who is the head??hrist himself.
We must lovingly hold to the truth and grow up into perfect union with him who is the head??hrist himself.
We must lovingly hold to the truth and grow up into perfect union with him who is the head??hrist himself.
We must lovingly hold to the truth and grow up into perfect union with him who is the head??hrist himself. For it is under his control that the whole system, adjusted and united by each ligament of its equipment, develops in proportion to the functioning of each particular part, and so builds itself up through love.
For it is under his control that the whole system, adjusted and united by each ligament of its equipment, develops in proportion to the functioning of each particular part, and so builds itself up through love.
For it is under his control that the whole system, adjusted and united by each ligament of its equipment, develops in proportion to the functioning of each particular part, and so builds itself up through love.
For it is under his control that the whole system, adjusted and united by each ligament of its equipment, develops in proportion to the functioning of each particular part, and so builds itself up through love.
for a husband is the head of his wife, just as Christ is the head of the church, which is his body, and is saved by him.
for a husband is the head of his wife, just as Christ is the head of the church, which is his body, and is saved by him. Just as the church is in subjection to Christ, so married women must be, in everything, to their husbands.
Just as the church is in subjection to Christ, so married women must be, in everything, to their husbands. You who are husbands must love your wives, just as Christ loves the church and gave himself for her,
You who are husbands must love your wives, just as Christ loves the church and gave himself for her,
You who are husbands must love your wives, just as Christ loves the church and gave himself for her,
You who are husbands must love your wives, just as Christ loves the church and gave himself for her, to consecrate her, after cleansing her with the bath in water through her confession of him,
to consecrate her, after cleansing her with the bath in water through her confession of him,
to consecrate her, after cleansing her with the bath in water through her confession of him,
to consecrate her, after cleansing her with the bath in water through her confession of him, in order to bring the church to himself in all her beauty, without a flaw or a wrinkle or anything of the kind, but to be consecrated and faultless.
in order to bring the church to himself in all her beauty, without a flaw or a wrinkle or anything of the kind, but to be consecrated and faultless.
in order to bring the church to himself in all her beauty, without a flaw or a wrinkle or anything of the kind, but to be consecrated and faultless.
in order to bring the church to himself in all her beauty, without a flaw or a wrinkle or anything of the kind, but to be consecrated and faultless. That is the way husbands ought to love their wives??s if they were their own bodies; a man who loves his wife is really loving himself,
That is the way husbands ought to love their wives??s if they were their own bodies; a man who loves his wife is really loving himself, for no one ever hates his own person, but he feeds it and takes care of it, just as Christ does with the church,
for no one ever hates his own person, but he feeds it and takes care of it, just as Christ does with the church, for we are parts of his body.
for we are parts of his body. Therefore a man must leave his father and mother and attach himself to his wife, and they must become one.
Therefore a man must leave his father and mother and attach himself to his wife, and they must become one. This is a great secret, but I understand it of Christ and the church.
This is a great secret, but I understand it of Christ and the church.
When Christ, who is our true life, shall make his appearance, then you also will appear glorified with him.
When Christ, who is our true life, shall make his appearance, then you also will appear glorified with him.
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
Let the message of Christ live in your hearts in all its wealth of wisdom. Teach it to one another and train one another in it with thankfulness, with psalms, hymns, and sacred songs, and sing to God with all your hearts.
Let the message of Christ live in your hearts in all its wealth of wisdom. Teach it to one another and train one another in it with thankfulness, with psalms, hymns, and sacred songs, and sing to God with all your hearts.
As I asked you to do when I was on my way to Macedonia, stay on in Ephesus in order to warn certain people there not to teach strange views
As I asked you to do when I was on my way to Macedonia, stay on in Ephesus in order to warn certain people there not to teach strange views
I left you behind in Crete expressly to correct what defects there were, and to appoint elders in each town, as I directed you??6 men of irreproachable character, who have been married only once, whose children are Christians, free from any suspicion of profligacy or disobedience.
I left you behind in Crete expressly to correct what defects there were, and to appoint elders in each town, as I directed you??6 men of irreproachable character, who have been married only once, whose children are Christians, free from any suspicion of profligacy or disobedience.
When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to settle there for the winter.
When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to settle there for the winter.
Since then, brothers, we have free access to the sanctuary through the blood of Jesus,
Since then, brothers, we have free access to the sanctuary through the blood of Jesus, by the new, living way which he has opened for us, through the curtain, that is, his physical nature,
by the new, living way which he has opened for us, through the curtain, that is, his physical nature, and since in him we have a great priest set over the house of God,
and since in him we have a great priest set over the house of God, let us draw near to God in sincerity of heart and with perfect faith, with our hearts cleansed from the sense of sin, and our bodies washed with clean water.
let us draw near to God in sincerity of heart and with perfect faith, with our hearts cleansed from the sense of sin, and our bodies washed with clean water.
But you have come up to Mount Zion, to the city of the living God, the heavenly Jerusalem, to countless angels,
But you have come up to Mount Zion, to the city of the living God, the heavenly Jerusalem, to countless angels,
But you have come up to Mount Zion, to the city of the living God, the heavenly Jerusalem, to countless angels,
But you have come up to Mount Zion, to the city of the living God, the heavenly Jerusalem, to countless angels, to the solemn gathering of all God's elder sons, enrolled as citizens in heaven, to a judge who is the God of all, to the spirits of upright men now at last enjoying the fulfilment of their hopes,
to the solemn gathering of all God's elder sons, enrolled as citizens in heaven, to a judge who is the God of all, to the spirits of upright men now at last enjoying the fulfilment of their hopes,
to the solemn gathering of all God's elder sons, enrolled as citizens in heaven, to a judge who is the God of all, to the spirits of upright men now at last enjoying the fulfilment of their hopes,
to the solemn gathering of all God's elder sons, enrolled as citizens in heaven, to a judge who is the God of all, to the spirits of upright men now at last enjoying the fulfilment of their hopes,
In his name let us continually offer praise as our sacrifice to God??he utterance of lips that glorify God's name.
In his name let us continually offer praise as our sacrifice to God??he utterance of lips that glorify God's name. But do not forget to be helpful and generous, for that is the kind of sacrifice that pleases God.
But do not forget to be helpful and generous, for that is the kind of sacrifice that pleases God.
For if a finely dressed man with a gold ring comes into a meeting, and a poor man in shabby clothes comes in also,
For if a finely dressed man with a gold ring comes into a meeting, and a poor man in shabby clothes comes in also,
he has made us a kingdom of priests for his God and Father??o him be glory and power forever. Amen.
he has made us a kingdom of priests for his God and Father??o him be glory and power forever. Amen.
I know of your distress and poverty??hough you are rich!?? know how you are slandered by those who claim to be Jews when they are not so, but only a synagogue of Satan!
I know of your distress and poverty??hough you are rich!?? know how you are slandered by those who claim to be Jews when they are not so, but only a synagogue of Satan!
Nothing unclean will ever enter it, nor anyone who indulges in abominable practices and falsehoods, but only those who are written in the Lamb's book of life.
Nothing unclean will ever enter it, nor anyone who indulges in abominable practices and falsehoods, but only those who are written in the Lamb's book of life.
Hastings
1. The word ecclesia, which in its Christian application is usually tr 'church,' was applied in ordinary Greek usage to the duly constituted gathering of the citizens in a self-governing city, and it is so used of the Ephesian assembly in Ac 19:39. It was adopted in the Septuagint to tr a Heb. word, q
See Verses Found in Dictionary
I am baptizing you in water in token of your repentance, but he who is coming after me is stronger than I am, and I am not fit to carry his shoes. He will baptize you in the holy Spirit and in fire.
From that time Jesus began to preach and say, "Repent! for the Kingdom of Heaven is coming!"
while the heirs to the kingdom will be driven into the darkness outside, there to weep and grind their teeth!"
and no one who will not take up his cross and follow me is worthy of me.
but it takes no real root in him, and lasts only a little while, and when trouble or persecution comes because of the message, he gives it up at once.
Another figure which he used in speaking to them was this: "The Kingdom of Heaven is like a man who sowed good seed in his field,
It is the smallest of all seeds, but when it is grown it is the largest of plants and grows into a tree, so that the wild birds come and roost in its branches."
"The Kingdom of Heaven is like a hoard of money, buried in a field, which a man found, and buried again. And he was overjoyed, and went and sold everything he had and bought the field. "Again, the Kingdom of Heaven is like a dealer in search of fine pearls.
"Again, the Kingdom of Heaven is like a net that was let down into the sea, and inclosed fish of all kinds.
When Jesus reached the district of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" They said, "Some say John the Baptist, others Elijah, and still others Jeremiah or one of the prophets." read more. He said to them, "But who do you say that I am?" Simon Peter answered, "You are the Christ, the Son of the living God!" Jesus answered, "Blessed are you, Simon, son of Jonah, for human nature has not disclosed this to you, but my Father in heaven! But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.
But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it. I will give you the keys of the Kingdom of Heaven, and whatever you forbid on earth will be held in heaven to be forbidden, and whatever you permit on earth will be held in heaven to be permitted."
I will give you the keys of the Kingdom of Heaven, and whatever you forbid on earth will be held in heaven to be forbidden, and whatever you permit on earth will be held in heaven to be permitted." Then he warned the disciples not to tell anyone that he was the Christ.
Then he warned the disciples not to tell anyone that he was the Christ.
If he refuses to listen to them, tell the congregation. And if he refuses to listen to it, treat him as a heathen or a tax-collector.
Jesus said to them, "In the new world, I tell you, when the Son of Man takes his seat on his glorious throne, you who have followed me will also sit upon twelve thrones, and judge the twelve tribes of Israel!
And the crowds that went in front of him and that followed him shouted, "God bless the Son of David! Blessed be he who comes in the Lord's name. God bless him from on high!"
As he was sitting on the Mount of Olives, the disciples came up to him by themselves, and said to him, "Tell us when this is to happen, and what will be the sign of your coming, and of the close of the age."
"So when you see the dreadful desecration, of which the prophet Daniel spoke, set up in the Holy Place"??he reader must take note of this??16 "then those who are in Judea must fly to the hills;
"When the Son of Man comes in his splendor, with all his angels with him, he will take his seat on his glorious throne,
Then the king will say to those at his right, 'Come, you whom my Father has blessed, take possession of the kingdom which has been destined for you from the creation of the world.
Jesus said to him, "It is true. But I tell you you will soon see the Son of Man seated at the right hand of the Almighty and coming upon the clouds of the sky!"
After John was arrested, Jesus went into Galilee proclaiming the good news from God, saying, "The time has come and the reign of God is near; repent, and believe this good news."
But if it is with the finger of God that I am driving the demons out, then the Kingdom of God has overtaken you.
Do not be afraid, little flock, for your Father has chosen to give you the kingdom.
He was once asked by the Pharisees when the Kingdom of God would come, and he answered, "The Kingdom of God is not coming visibly, and people will not say, 'Look! here it is!' or 'There it is!' for the Kingdom of God is within you."
and people will not say, 'Look! here it is!' or 'There it is!' for the Kingdom of God is within you."
Then Jesus said to them, "I tell you, if you do not eat the flesh of the Son of Man and drink his blood, you have no self-existent life.
"for John baptized people in water, but in a few days you will be baptized in the holy Spirit."
It was at that time that Peter got up among the brothers??here were about a hundred and twenty persons present??nd said,
to take this place of service as an apostle which Judas left to go where he belonged."
And they saw tongues like flames separating and settling one on the head of each of them, and they were all filled with the holy Spirit and began to say in foreign languages whatever the Spirit prompted them to utter.
And they devoted themselves to the teaching and the society of the apostles, the breaking of bread, and prayer.
Day after day they all went regularly to the Temple, they broke their bread together in their homes, and they ate their food with glad and simple hearts, constantly praising God and respected by all the people. And every day the Lord added people who were saved to their number.
There was but one heart and soul in the multitude who had become believers, and not one of them claimed anything that belonged to him as his own, but they shared everything they had with one another.
And the whole church and all who heard this were appalled.
In those days, as the number of the disciples was increasing, complaints were made by the Greek-speaking Jews against the native Jews that their widows were being neglected in the daily distribution of food.
But members of the synagogue known as that of the Libyans, Cyreneans, and Alexandrians, and men from Cilicia and Asia undertook to debate with Stephen,
It was he who with the congregation in the desert went between the angel who spoke to him on Mount Sinai and our forefathers, and received and communicated to you utterances that still live.
It was he who with the congregation in the desert went between the angel who spoke to him on Mount Sinai and our forefathers, and received and communicated to you utterances that still live.
And Saul entirely approved of his being put to death. A great persecution of the church in Jerusalem broke out that day, and they were all scattered over Judea and Samaria except the apostles.
And Saul entirely approved of his being put to death. A great persecution of the church in Jerusalem broke out that day, and they were all scattered over Judea and Samaria except the apostles.
And Saul entirely approved of his being put to death. A great persecution of the church in Jerusalem broke out that day, and they were all scattered over Judea and Samaria except the apostles.
And Saul entirely approved of his being put to death. A great persecution of the church in Jerusalem broke out that day, and they were all scattered over Judea and Samaria except the apostles.
But Saul harassed the church. He went into one house after another, and dragging out men and women, put them in prison.
When the apostles at Jerusalem heard that Samaria had accepted God's message, they sent Peter and John there.
When the apostles at Jerusalem heard that Samaria had accepted God's message, they sent Peter and John there.
Now Saul, still breathing murderous threats against the Lord's disciples, went to the high priest,
So the church all over Judea, Galilee, and Samaria was at peace and became established. It lived in reverence for the Lord and, stimulated by the holy Spirit, it grew steadily in numbers.
So the church all over Judea, Galilee, and Samaria was at peace and became established. It lived in reverence for the Lord and, stimulated by the holy Spirit, it grew steadily in numbers.
He motioned to them to be quiet, and then related to them how the Lord had brought him out of the prison. "Tell all this to James and the brothers," he said. Then he left them and went somewhere else.
There were at Antioch in the church there a number of prophets and teachers??arnabas, Symeon who was called Niger, Lucius the Cyrenian, Manaen, who had been brought up with Herod the governor, and Saul.
They appointed elders for them in each church, and with prayer and fasting they committed them to the Lord in whom they had believed.
This created a disturbance and a serious discussion between Paul and Barnabas and them, and it was agreed that Paul and Barnabas and some others of their number should go up to Jerusalem to confer with the apostles and elders about this question.
When they finished James made this response: "Brothers, listen to me.
Then the apostles and elders with the whole church resolved to select representatives and send them with Paul and Barnabas to Antioch. They were Judas who was called Barsabbas, and Silas, both leading men among the brothers. They were the bearers of this letter: "The apostles and the brothers who are elders send greeting to the brothers of heathen birth in Antioch, Syria, and Cilicia. read more. As we have heard that some of our number, without any instructions from us, have disturbed you by their teaching and unsettled your minds, we have unanimously resolved to select representatives and send them to you with our dear brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to give you this same message by word of mouth. For the holy Spirit and we have decided not to lay upon you any burden but this indispensable one, that you avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. Keep yourselves free from these things and you will get on well. Goodbye."
He traveled through Syria and Cilicia and strengthened the churches.
But if you require anything beyond that, it must be settled before the regular assembly.
From Miletus he sent to Ephesus for the elders of the church.
From Miletus he sent to Ephesus for the elders of the church.
Take care of yourselves and of the whole flock, of which the holy Spirit has made you guardians, and be shepherds of the church of God, which he got at the cost of his own life.
Take care of yourselves and of the whole flock, of which the holy Spirit has made you guardians, and be shepherds of the church of God, which he got at the cost of his own life.
Take care of yourselves and of the whole flock, of which the holy Spirit has made you guardians, and be shepherds of the church of God, which he got at the cost of his own life.
Take care of yourselves and of the whole flock, of which the holy Spirit has made you guardians, and be shepherds of the church of God, which he got at the cost of his own life.
On the next day we went with Paul to see James, and all the elders came in.
After an absence of several years, I had come to bring charitable donations for my nation, and to offer sacrifice.
It is just like the way in which through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned. It is true sin was in the world before the Law was given, and men are not charged with sin where there is no law. read more. Still death reigned from Adam to Moses, even over those who had not sinned as Adam had, in the face of an express command. So Adam foreshadowed the one who was to come. But there is no comparison between God's gift and that offense. For if one man's offense made the mass of mankind die, God's mercy and his gift given through the favor of the one man Jesus Christ have far more powerfully affected mankind. Nor is there any comparison between the gift and the effects of that one man's sin. That sentence arose from the act of one man, and was for condemnation; but God's gift arose out of many offenses and results in acquittal. For if that one man's offense made death reign through that one man, all the more will those who receive God's overflowing mercy and his gift of uprightness live and reign through the one individual Jesus Christ. So as one offense meant condemnation for all men, just so one righteous act means acquittal and life for all men. For just as that one man's disobedience made the mass of mankind sinners, so this one's obedience will make the mass of them upright. Then law slipped in, and multiplied the offense. But greatly as sin multiplied, God's mercy has far surpassed it, so that just as sin had reigned through death, mercy might reign through uprightness and bring eternal life through Jesus Christ our Lord.
Do you not know that all of us who have been baptized into union with Christ Jesus have been baptized into his death? Through baptism we have been buried with him in death, so that just as he was raised from the dead through the Father's glory, we too may live a new life.
Remember me to my dear Epaenetus, who was the first man in Asia to turn to Christ.
Greet one another with a sacred kiss. All the churches of Christ wish to be remembered to you.
to the church of God at Corinth, to those who are consecrated by union with Christ Jesus, and called as God's people, like all those anywhere who call on the name of Jesus Christ, their Lord as well as ours;
Do you know that you are God's temple and that God's Spirit makes its home in you? If anyone destroys the temple of God, God will destroy him. For the temple of God is sacred, and that is what you are.
You must clean out the old yeast and become fresh dough, free from the old as you really are. For our Passover lamb is already sacrificed; it is Christ himself. So let us keep the festival, not with old yeast nor with the yeast of vice and wickedness, but with the unleavened bread of purity and truth.
Does not the consecrated cup which we bless mean that in drinking it we share in the blood of Christ? Does not the bread that we break mean that in eating it we share in the body of Christ? Because there is one loaf, we, many as we are, are one body, for we all share the one loaf. read more. Think of the Israelites' practices. Do not those who eat what is sacrificed have divine fellowship at the sacrificial altar?
So when you hold your meetings it is not the Lord's Supper that you eat, for each of you hurries to get his own supper and eat it, and one goes hungry while another gets drunk. read more. Have you no houses to eat and drink in? Or do you mean to show your contempt for the church of God, and to humiliate those who have none? What can I say to you? Can I approve of you? Not in this matter certainly.
Have you no houses to eat and drink in? Or do you mean to show your contempt for the church of God, and to humiliate those who have none? What can I say to you? Can I approve of you? Not in this matter certainly. For I myself received from the Lord the account that I passed on to you, that the Lord Jesus the night he was betrayed took some bread read more. and gave thanks for it and then broke it in pieces, saying, "This is my body which takes your place. Do this in memory of me." He took the cup, too, after supper, in the same way, saying, "This cup is the new agreement ratified by my blood. Whenever you drink it, do so in memory of me." For until the Lord comes back, every time you eat this bread and drink from the cup, you proclaim his death. Hence anyone who eats the bread or drinks from the Lord's cup in a way that is unworthy of it will be guilty of profaning the body and the blood of the Lord. A man should examine himself, and only when he has done so should he eat any of the bread or drink from the cup. For anyone who eats and drinks, eats and drinks a judgment upon himself if he does not recognize the body. This is why many of you are sick and ill and a number have fallen asleep. But if we recognized our own condition, we would not incur this judgment. But since we do incur it, we are disciplined by the Lord, so that we may not be condemned along with the world. So, my brothers, when you come together to eat, wait for one another. If anyone is hungry, let him eat at home, so that your meetings may not bring down a judgment upon you. The details I will settle when I come.
One man receives through the Spirit the power to speak wisely, another, by the same Spirit, receives the power to express knowledge, another, from his union with the same Spirit receives faith, another, by one and the same Spirit, the ability to cure the sick, read more. another, the working of wonders, another, inspiration in preaching, another, the power of distinguishing the true Spirit from false ones, another, various ecstatic utterances, and another, the ability to explain them. These are all produced by one and the same Spirit, and apportioned to each of us just as the Spirit chooses.
Now you are Christ's body, and individually parts of it. And God has placed people in the church, first as apostles, second as inspired preachers, third as teachers, then wonder-workers; then come ability to cure the sick, helpfulness, administration, ecstatic speaking.
For I am the least important of the apostles, and am not fit to be called an apostle, because I once persecuted God's church.
For until some people came from James, he used to eat with the heathen, but after they came, he began to draw back and hold aloof, for fear of the party of circumcision.
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for "Jew" and "Greek"; there is no room for "slave" and "freeman"; there is no room for "male" and "female"; for in union with Christ Jesus you are all one.
Peace and mercy be on all who will follow this rule, and on the true Israel of God.
and in arranging, when the time should have fully come, that everything in heaven and on earth should be unified in Christ??11 the Christ through whom it is our lot to have been predestined by the design of him who in everything carries out the purpose of his will,
which is the advance installment of our inheritance, so that we may get full possession of it, and praise his glory for it.
He has put everything under his feet and made him the indisputable head of the church, which is his body, filled by him who fills everything everywhere.
which is his body, filled by him who fills everything everywhere.
At that time you had no connection with Christ, you were aliens to the commonwealth of Israel, and strangers to the agreements about God's promise; with no hope and no God in all the world.
At that time you had no connection with Christ, you were aliens to the commonwealth of Israel, and strangers to the agreements about God's promise; with no hope and no God in all the world. But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near.
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near.
But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For he is himself our peace. He has united the two divisions, and broken down the barrier that kept us apart, read more. and through his human nature put an end to the feud between us, and abolished the Law with its rules and regulations, in order to make peace and create out of the two parties one new man by uniting them with himself, and to kill the feud between them with his cross and in one body reconcile them both to God with it.
for it is through him that we both with one Spirit are now able to approach the Father.
for it is through him that we both with one Spirit are now able to approach the Father.
for it is through him that we both with one Spirit are now able to approach the Father.
for it is through him that we both with one Spirit are now able to approach the Father. So you are no longer foreigners or strangers, but you are fellow-citizens of God's people and members of his family.
and how the secret was made known to me by revelation, as I have just briefly written. As you read that, you will be able to understand the insight I have into the secret of the Christ read more. (which in past ages was not disclosed to mankind as fully as it has now been revealed through the Spirit to his holy apostles and prophets) that through union with Christ Jesus the heathen are fellow-heirs with the Jews, belong to the same body and share the promise with them, through the good news for which I became a worker by virtue of the gift of God's mercy which by the exercise of his power he has given me. To me, the very least of all his people, this favor has been given, of preaching to the heathen the inexhaustible wealth of the Christ, and making clear how the secret purpose is to be worked out which has been hidden away for ages in God the creator of all things, so that the many-sided wisdom of God may now through the church be made known to the rulers and authorities in heaven, fulfilling the eternal purpose which God carried out in Christ Jesus our Lord.
Make every effort to maintain the unity of the Spirit through the tie of peace.
There is but one Lord, one faith, one baptism,
And he has given us some men as apostles, some as prophets, some as missionaries, some as pastors and teachers,
And he has given us some men as apostles, some as prophets, some as missionaries, some as pastors and teachers, in order to fit his people for the work of service, for building the body of Christ,
in order to fit his people for the work of service, for building the body of Christ,
in order to fit his people for the work of service, for building the body of Christ, until we all attain unity in faith, and in the knowledge of the Son of God, and reach mature manhood, and that full measure of development found in Christ.
For it is under his control that the whole system, adjusted and united by each ligament of its equipment, develops in proportion to the functioning of each particular part, and so builds itself up through love.
You who are husbands must love your wives, just as Christ loves the church and gave himself for her,
You who are husbands must love your wives, just as Christ loves the church and gave himself for her,
You who are husbands must love your wives, just as Christ loves the church and gave himself for her,
You who are husbands must love your wives, just as Christ loves the church and gave himself for her,
in order to bring the church to himself in all her beauty, without a flaw or a wrinkle or anything of the kind, but to be consecrated and faultless.
He is the head of the church, it is his body; for he is the beginning, the firstborn from among the dead??hat he might come to stand first in everything.
and through him to reconcile to God all things on earth or in heaven, making this peace through his blood shed on the cross. And it has brought you, who were once estranged from him, hostile in attitude and engaged in doing wrong (though now he has reconciled you read more. through dying in his human body) in holiness, and free from reproach or blame, into God's presence??23 if at least you continue firm and steadfast in the exercise of faith, and never shift from the hope held out in the good news to which you listened, which has been preached all over the world, and for which I, Paul, became a worker.
At present I am glad to be suffering in your interest, and I am making up in my own person what is lacking in Christ's sufferings for the church, which is his body.
Remember me to the brothers in Laodicea and to Nympha and the church that meets at her house. When this letter has been read to you, have it read to the church at Laodicea also, and see that you read the letter that is coming from there.
When this letter has been read to you, have it read to the church at Laodicea also, and see that you read the letter that is coming from there.
Paul, Silvanus, and Timothy to the Thessalonian church in union with God the Father and the Lord Jesus Christ; God bless you and give you peace.
Paul, Silvanus, and Timothy to the Thessalonian church in union with God the Father and the Lord Jesus Christ; God bless you and give you peace.
No one can deny the profundity of the divine truth of our religion! "He was revealed in flesh, He was vindicated by the Spirit, He was seen by the angels, He was proclaimed among the heathen, He was believed in throughout the world, He was taken up into glory."
He gave himself for us, to free us from all wickedness and purify for himself a people of his own, eager to do right.
He gave himself for us, to free us from all wickedness and purify for himself a people of his own, eager to do right.
and say, "I will tell your name to my brothers, In the midst of the congregation I will sing your praise";
For by that one sacrifice he has forever qualified those who are purified from sin to approach God.
and since in him we have a great priest set over the house of God, let us draw near to God in sincerity of heart and with perfect faith, with our hearts cleansed from the sense of sin, and our bodies washed with clean water.
let us draw near to God in sincerity of heart and with perfect faith, with our hearts cleansed from the sense of sin, and our bodies washed with clean water.
to the solemn gathering of all God's elder sons, enrolled as citizens in heaven, to a judge who is the God of all, to the spirits of upright men now at last enjoying the fulfilment of their hopes, to Jesus the negotiator of a new agreement, and to sprinkled blood that speaks more powerfully than even Abel's.
Our altar is one at which those who serve the tent of worship have no right to eat. For the bodies of the animals whose blood is taken into the sanctuary by the high priest are burned outside the camp. read more. And so Jesus too, in order to purify the people by his blood, suffered death outside the city gate. Let us, therefore, go out to him, outside the camp, sharing the contempt that he endured, for we have no permanent city here on earth, but we are in search of the city that is to come. In his name let us continually offer praise as our sacrifice to God??he utterance of lips that glorify God's name. But do not forget to be helpful and generous, for that is the kind of sacrifice that pleases God.
For if a finely dressed man with a gold ring comes into a meeting, and a poor man in shabby clothes comes in also,
But someone may say, "You have faith, and I good deeds." Show me your faith without any good deeds, and I will show you my faith by my good deeds.
and build yourselves up as living stones into a spiritual house for a consecrated priesthood, so as to offer spiritual sacrifices that through Jesus Christ will be acceptable to God.
But you are the chosen race, the royal priesthood, the consecrated nation, his own people, so that you may declare the virtues of him who has called you out of darkness into his wonderful light;
But you are the chosen race, the royal priesthood, the consecrated nation, his own people, so that you may declare the virtues of him who has called you out of darkness into his wonderful light;
Your sister-church in Babylon, chosen like you, and Mark my son wish to be remembered to you.
"To the angel of the church in Ephesus write: " 'He who holds the seven stars in his right hand and goes about among the seven gold lampstands speaks thus:
Morish
This English word is said to be derived from the Greek ???????? , which signifies 'pertaining to the Lord,' and is commonly used both for an association of professing Christians, and for the building in which they worship. It is the scriptural use of the word ????????, or 'assembly,' that is here under consideration.
The word is used in reference to Israel in the N.T. on one occasion in Ac 7:38, and to a Gentile throng in Ac 19:32,41. Its first occurrence in relation to Christianity is in Mt 16:18, where upon Peter's confession that Jesus was the Son of the living God, the Lord rejoins, "upon this rock I will build my assembly," etc. Historically this spiritual building, (for 'building' never refers to a material edifice) was begun after His death and resurrection, when the Holy Ghost descended at the day of Pentecost. In this aspect of the church there is no room for any failure
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But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.
I tell you, unless a grain of wheat falls on the ground and dies, it remains just one grain. But if it dies, it yields a great harvest.
It was he who with the congregation in the desert went between the angel who spoke to him on Mount Sinai and our forefathers, and received and communicated to you utterances that still live.
Meanwhile the people were shouting, some one thing and some another, for the meeting was in confusion, and most of them had no idea why they had come together.
For we have all??ews or Greeks, slaves or free men??een baptized in one spirit to form one body, and we have all been saturated with one Spirit.
He has put everything under his feet and made him the indisputable head of the church, which is his body, filled by him who fills everything everywhere.
to show the incomparable wealth of his mercy throughout the ages to come by his goodness to us through Christ Jesus.
For he has made us, creating us through our union with Christ Jesus for the life of goodness which God had predestined us to live.
and making clear how the secret purpose is to be worked out which has been hidden away for ages in God the creator of all things, so that the many-sided wisdom of God may now through the church be made known to the rulers and authorities in heaven,
so that the many-sided wisdom of God may now through the church be made known to the rulers and authorities in heaven,
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received.
to consecrate her, after cleansing her with the bath in water through her confession of him, in order to bring the church to himself in all her beauty, without a flaw or a wrinkle or anything of the kind, but to be consecrated and faultless.
As persons chosen by God, then, consecrated and dearly loved, you must clothe yourselves with tenderness of heart, kindness, humility, gentleness, forbearance. You must bear with one another and forgive one another, if anyone has reason to be offended with anyone else. Just as the Lord has forgiven you, so you must forgive. read more. And over all these put on love, which completes them and fastens them all together. Let the ruling principle in your hearts be Christ's peace, for in becoming members of one body you have been called under its sway. And you must be thankful. Let the message of Christ live in your hearts in all its wealth of wisdom. Teach it to one another and train one another in it with thankfulness, with psalms, hymns, and sacred songs, and sing to God with all your hearts. And whatever you have to say or do, do it all as followers of the Lord Jesus, and offer your thanksgiving to God the Father through him.
For we can assure you, on the Lord's own authority, that those of us who will still be living when the Lord comes will have no advantage over those who have fallen asleep. For the Lord himself, at the summons, when the archangel calls and God's trumpet sounds, will come down from heaven, and first those who died in union with Christ will rise; read more. then those of us who are still living will be caught up with them on clouds into the air to meet the Lord, and so we shall be with the Lord forever. Therefore, encourage one another with this truth.
so that if I am delayed, you may know how we are to conduct ourselves in the household of God, for it is the church of the living God, the pillar and foundation of the truth.
In any large house there are not only gold and silver dishes but also wooden and earthen ones, some for great occasions and some for ordinary use.
Fly from the cravings of youth, and go in pursuit of uprightness, faith, love, and peace, in company with those who call upon the Lord with pure hearts.
Come to him, as to a living stone rejected by men, but chosen and prized in the sight of God, and build yourselves up as living stones into a spiritual house for a consecrated priesthood, so as to offer spiritual sacrifices that through Jesus Christ will be acceptable to God.
Smith
Church.
1. The derivation of the word is generally said to be from the Greek kuriakon (kuriakon) "belonging to the Lord." But the derivation has been too hastily assumed. It is probably connected with kirk, the Latin circus, circulus, the Greek kuklos (kuklos) because the congregations were gathered in circles.
2. Ecclesia (ekklesia) the Greek word for church, originally meant an assembly called out by the magistrate, or by legitimate authority. It was in this last sense that the word was adapted and applied by the writers of the New Testament to the Christian congregation. In the one Gospel of St. Matthew the church is spoken of no less than thirty-six times as "the kingdom." Other descriptions or titles are hardly found in the evangelists. It is Christ's household,
the salt and light of the world,
Christ's flock,
Mt 26:31; Joh 10:15
its members are the branches growing on Christ the Vine, John 15; but the general description of it, not metaphorical but direct, is that it is a kingdom,
From the Gospel then we learn that Christ was about to establish his heavenly kingdom on earth, which was to be the substitute for the Jewish Church and kingdom, now doomed to destruction
The day of Pentecost is the birthday of the Christian church. Before they had been individual followers Jesus; now they became his mystical body, animated by his spirit. On the evening of the day of Pentecost, the 3140 members of which the Church consisted were -- (1) Apostles; (2) previous Disciples; (3) Converts. In
we have indirectly exhibited the essential conditions of church communion. They are (1) Baptism, baptism implying on the part of the recipient repentance and faith; (2) Apostolic Doctrine; (3) Fellowship with the Apostles; (4) The Lord's Supper; (5) Public Worship. The real Church consists of all who belong to the Lord Jesus Christ as his disciples, and are one in love, in character, in hope, in Christ as the head of all, though as the body of Christ it consists of many parts.
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"You are the salt of the earth! But if salt loses its strength, how can it be made salt again? It is good for nothing but to be thrown away and trodden underfoot.
People do not light a lamp and put it under a peck-measure; they put it on its stand and it gives light to everyone in the house.
A pupil should be satisfied to come to be like his teacher, or a slave, to come to be like his master. If men have called the head of the house Beelzebub, how much worse names will they give to the members of his household!
I will give you the keys of the Kingdom of Heaven, and whatever you forbid on earth will be held in heaven to be forbidden, and whatever you permit on earth will be held in heaven to be permitted."
"That, I tell you, is why the Kingdom of God will be taken away from you, and given to a people that will produce its proper fruit.
Then Jesus said to them, "You will all desert me tonight, for the Scriptures say, 'I will strike the shepherd, and the sheep of the flock will be scattered.'
just as the Father knows me and I know the Father, and I am giving my life for my sheep.
Watsons
CHURCH. The Greek word ????????, so rendered, denotes an assembly met about business, whether spiritual or temporal, Ac 19:32,39. It is understood also of the collective body of Christians, or all those over the face of the earth who profess to believe in Christ, and acknowledge him to be the Saviour of mankind; this is called the visible church. But, by the word church, we are more strictly to understand the whole body of God's true people, in every period of time: this is the invisible or spiritual church. The people of God on earth are called the church militant, and those in heaven the church triumphant. It has been remarked by Dr. John Owen, that sin having entered into the world, God was pleased to found his church (the catholic or universal church) in the promise of the Messiah given to Adam; that this promise contained in it something of the nature of a covenant, including the grace which God designed to show to sinners in the Messiah, and the obedience which he required from them; and that consequently, from its first promulgation, that promise became the sole foundation of the church and of the whole worship of God therein. Prior to the days of Abraham, this church, though scattered up and down the world, and subject to many changes in its worship through the addition of new revelations, was still but one and the same, because founded in the same covenant, and interested thereby in all the benefits or privileges that God had granted, or would at any time grant. In process of time, God was pleased to restrict his church, as far as visible acknowledgment went, in a great measure, to the seed of Abraham. With the latter he renewed his covenant, requiring that he should walk before him and be upright. He also constituted him the father of the faithful, or of all them that believe, and the "heir of the world." So that since the days of Abraham, the church has, in every age, been founded upon the covenant made with that patriarch, and on the work of redemption which was to be performed according to that covenant. Now wheresoever this covenant made with Abraham is, and with whomsoever it is established, with them is the church of God, and to them all the promises and privileges of the church really belong. Hence we may learn that at the coming of the Messiah, there was not one church taken away and another set up in its room; but the church continued the same, in those that were the children of Abraham, according to the faith. It is common with divines to speak of the Jewish and the Christian churches, as though they were two distinct and totally different things; but that is not a correct view of the matter. The Christian church is not another church, but the very same that was before the coming of Christ, having the same faith with it, and interested in the same covenant. Great alterations indeed were made in the outward state and condition of the church, by the coming of the Messiah. The carnal privilege of the Jews, in their separation from other nations to give birth to the Messiah, then failed, and with that also their claim on that account to be the children of Abraham. The ordinances of worship suited to that state of things then expired, and came to an end. New ordinances of worship were appointed, suitable to the new light and grace which were then bestowed upon the church. The Gentiles came into the faith of Abraham along with the Jews, being made joint partakers with them in his blessing. But none of these things, nor the whole collectively, did make such an alteration in the church, but that it was still one and the same. The olive tree was still the same, only some branches were broken off, and others grafted into it. The Jews fell, and the Gentiles came in their room. And this may enable us to determine the difference between the Jews and Christians relative to the Old Testament promises. They are all made to the church. No individual has any interest in them except by virtue of his membership with the church. The church is, and always was, one and the same. The Jewish plea, is, that the church is with them, because they are the children of Abraham according to the flesh. Christians reply, that their privilege on that ground was of another nature, and ended with the coming of the Messiah: that the church of God, unto whom all the promises belong, are only those who are heirs of the faith of Abraham, believing as he did, and are consequently interested in his covenant. These are Zion, Jerusalem, Israel, Jacob, the temple, or church of God.
2. By a particular church we understand an assembly of Christians united together, and meeting in one place, for the solemn worship of God. To this agrees the definition given by the compilers of the Thirty-nine Articles of the Church of England: "A congregation of faithful men, in which the true word of God is preached, and the sacraments duly administered according to Christ's ordinances, in all those things that of necessity are requisite to the same," Ac 9:31; 20:17; Ga 1:2,22; 1Co 14:34; Col 4:15. The word is now also used to denote any particular denomination of Christians, distinguished by particular doctrines, ceremonies, &c, as the Romish church, the Greek church, the English church, &c.
3. On the subject of the church, opinions as opposite or varying as possible have been held, from that of the Papists, who contend for its visible unity throughout the world under a visible head, down to that of the Independents, who consider the universal church as composed of congregational churches, each perfect in itself, and entirely independent of every other. The first opinion is manifestly contradicted by the language of the Apostles, who, while they teach that there is but one church, composed of believers throughout the world, think it not at all inconsistent with this to speak of "the churches of Judea," "of Achaia," "the seven churches of Asia," "the church at Ephesus," &c. Among themselves the Apostles had no common head; but planted churches and gave directions for their government, in most cases without any apparent correspondence with each other. The Popish doctrine is certainly not found in their writings; and so far were they from making provision for the government of this one supposed church, by the appointment of one visible and exclusive head, that they provide for the future government of the respective churches raised up by them in a totally different manner, that is, by the ordination of ministers for each church, who are indifferently called bishops, and presbyters, and pastors. The only unity of which they speak is the unity of the whole church in Christ, the invisible head, by faith; and the unity produced by "fervent love toward each other." Nor has the Popish doctrine of the visible unity of the church any countenance from early antiquity. The best ecclesiastical historians have showed, that, through the greater part of the second century, the Christian churches were independent of each other. "Each Christian assembly," says Mosheim, "was a little state governed by its own laws, which were either enacted, or at least, approved, by the society. But in process of time, all the churches of a province were formed into one large ecclesiastical body, which, like confederate states, assembled at certain times in order to deliberate about the common interests of the whole." So far indeed this union of churches appears to have been a wise and useful arrangement, although afterward it was carried to an injurious extreme, until finally it gave birth to the assumptions of the bishop of Rome, as universal bishop; a claim, however, which, when most successful, was but partially submitted to, the eastern churches having, for the most part, always maintained their independence. To very large association of churches of any kind existed till toward the close of the second century, which sufficiently refutes the papal argument from antiquity. The independence of the early Christian churches does not, however, appear to have resembled that of the churches which, in modern times, are called Independent. During the lives of the Apostles and Evangelists they were certainly subject to their counsel and control,
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And they devoted themselves to the teaching and the society of the apostles, the breaking of bread, and prayer.
So the church all over Judea, Galilee, and Samaria was at peace and became established. It lived in reverence for the Lord and, stimulated by the holy Spirit, it grew steadily in numbers.
Meanwhile the people were shouting, some one thing and some another, for the meeting was in confusion, and most of them had no idea why they had come together.
But if you require anything beyond that, it must be settled before the regular assembly.
From Miletus he sent to Ephesus for the elders of the church.
Therefore let us not criticize one another any more. You must resolve instead never to put any hindrance or obstacle in your brother's way.
You must clean out the old yeast and become fresh dough, free from the old as you really are. For our Passover lamb is already sacrificed; it is Christ himself.
What I meant was that you are not to associate with anyone who is supposed to be a Christian brother, and yet is immoral or greedy or idolatrous or abusive or drunken or grasping??ith such a person you must not even eat.
We are free to do anything, but not everything is good for us. We are free to do anything, but not everything builds up character. No one should look after his own advantage but after that of his neighbor. read more. Eat anything for sale in the meat market without raising any question, as far as conscience is concerned, for the earth and everything in it belongs to the Lord. If one of the heathen invites you to his house, and you wish to go, eat whatever is served, without raising any question, as far as conscience is concerned. But if someone says to you, "This meat has been offered in sacrifice," let it alone, on account of the man who told you and his conscientious scruples; his scruples, I say, not yours. For why should my liberty of action be limited by another's scruples? If I give thanks for what I eat, why should I be denounced for eating what I give thanks over? So whether you are eating or drinking or doing anything else, do it all to the honor of God. You must not be hindrances to Jews or Greeks or to the church of God either, just as I for my part try to please everyone in all I do, not aiming at my own advantage, but at that of people generally, in order that they may be saved.
So if anyone is in union with Christ, he is a new being; the old state of things has passed away; there is a new state of things.
Therefore, "Come out from them, And separate from them, says the Lord, And touch nothing that is unclean. Then I will welcome you,
I was still personally unknown to the Christian churches of Judea;
For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love.
But if a man is caught doing something wrong, brothers, you are spiritual, and you must set him right, in a spirit of gentleness. Think of yourself, for you may be tempted too.
But if a man is caught doing something wrong, brothers, you are spiritual, and you must set him right, in a spirit of gentleness. Think of yourself, for you may be tempted too. Bear one another's burdens, and in that way carry out the law of the Christ.
And he has given us some men as apostles, some as prophets, some as missionaries, some as pastors and teachers,
Use every kind of prayer and entreaty, and at every opportunity pray in the Spirit. Be on the alert about it; devote yourselves constantly to prayer for all God's people
Remember me to the brothers in Laodicea and to Nympha and the church that meets at her house.
We charge you, brothers, in the name of the Lord Jesus Christ, to keep away from any brother who lives in idleness, instead of following the teaching you received from us.
By observing one another, let us arouse ourselves to rival one another's love and good deeds. Let us not neglect meeting together as some do, but let us encourage one another, all the more as you can see that the great Day is coming nearer. read more. For if we choose to go on sinning after we have so fully learned the truth, there is no sacrifice left to be offered for our sins, but only the dreadful prospect of judgment and that blazing indignation which is to devour God's enemies.
Do not forget your former leaders, the men who brought you God's message. Remember how they ended their lives and imitate their faith.
My brothers, what is the good of a man's saying he has faith, if he has no good deeds to show? Can faith save him?
Just as the body without the spirit is dead, faith is dead without good deeds.
for you have been born anew from a germ not perishable, but imperishable, through the message of the living, everlasting God.