Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

"Thus says Cyrus king of Persia, 'The LORD, the God of heaven, has given me all the kingdoms of the earth; and he has commanded me to build him a house in Jerusalem, which is in Judah.

Whoever there is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel (he is God), which is in Jerusalem.

Whoever is left, in any place where he lives, let the men of his place help him with silver, with gold, with goods, and with animals, besides the freewill offering for God's house which is in Jerusalem.'"

Then the heads of ancestral houses of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up rose up to build the house of the LORD which is in Jerusalem.

Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods;

This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives,

thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels one thousand.

All the vessels of gold and of silver were five thousand and four hundred. Sheshbazzar brought all these up, when the captives were brought up from Babylon to Jerusalem.

The children of Parosh, two thousand one hundred seventy-two.

The children of Elam, one thousand two hundred fifty-four.

The children of Azgad, one thousand two hundred twenty-two.

The children of Jorah, one hundred twelve.

The children of Bethlehem, one hundred twenty-three.

The men of Anathoth, one hundred twenty-eight.

The children of Ramah and Geba, six hundred twenty-one.

The men of Michmas, one hundred twenty-two.

The children of Magbish, one hundred fifty-six.

The children of the other Elam, one thousand two hundred fifty-four.

The children of Lod, Hadid, and Ono, seven hundred twenty-five.

The children of Immer, one thousand fifty-two.

The children of Pashhur, one thousand two hundred forty-seven.

The children of Harim, one thousand seventeen.

The singers: the children of Asaph, one hundred twenty-eight.

The children of the gatekeepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all one hundred thirty-nine.

Some of the heads of ancestral houses, when they came to the house of the LORD which is in Jerusalem, offered willingly for God's house to set it up in its place:

they gave after their ability into the treasury of the work sixty-one thousand darics of gold, and five thousand minas of silver, and one hundred priests' garments.

So the priests, and the Levites, and some of the people, and the singers, and the gatekeepers, and the Nethinim, lived in their cities, and all Israel in their cities.

When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.

In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening.

Now in the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD's house.

Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in God's house: the sons of Henadad, with their sons and their brothers the Levites.

When the builders laid the foundation of the LORD's temple, they set the priests in their clothing with trumpets, with the Levites the sons of Asaph with cymbals, to praise the LORD, according to the directions of David king of Israel.

They sang to one another in praising and giving thanks to the LORD, "For he is good, for his loving kindness endures forever toward Israel." All the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD had been laid.

But many of the priests and Levites and heads of ancestral houses, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. Many also shouted aloud for joy,

Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to the LORD, the God of Israel;

But Zerubbabel, and Jeshua, and the rest of the heads of ancestral houses of Israel, said to them, "You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Israel, as king Cyrus the king of Persia has commanded us."

Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

In the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.

In the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, to Artaxerxes king of Persia; and the writing of the letter was written in Syrian, and set forth in the Syrian language.

Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.

Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

that search may be made in the book of the records of your fathers: so you shall find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.

Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth.

Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force and power.

Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel they prophesied to them.

But the eye of their God was on the elders of the Jews, and they did not make them cease, until the matter should come to Darius, and then answer should be returned by letter concerning it.

they sent a letter to him, in which was written thus: To Darius the king, all peace.

Be it known to the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goes on with diligence and prospers in their hands.

But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.

The gold and silver vessels also of God's house, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;

and he said to him, 'Take these vessels, go, put them in the temple that is in Jerusalem, and let God's house be built in its place.'

Then the same Sheshbazzar came, and laid the foundations of God's house which is in Jerusalem: and since that time even until now has it been in building, and yet it is not completed.

Now therefore, if it seem good to the king, let a search be made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."

Then Darius the king made a decree, and search was made in the house of the archives, where the treasures were laid up in Babylon.

There was found at Achmetha, in the palace that is in the province of Media, a scroll, and therein was thus written for a record:

In the first year of Cyrus the king, Cyrus the king made a decree: Concerning God's house at Jerusalem, let the house be built, the place where they offer sacrifices, and let its foundations be strongly laid; its height sixty cubits, and its breadth sixty cubits;

Also let the gold and silver vessels of God's house, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, everyone to its place; and you shall put them in God's house.

Leave the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.

That which they have need of, both young bulls, and rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail;

This house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.

They offered at the dedication of this house of God one hundred bulls, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve male goats, according to the number of the tribes of Israel.

They set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.

The children of the captivity kept the Passover on the fourteenth day of the first month.

and kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and had turned the heart of the king of Assyria to them, to strengthen their hands in the work of God's house, the God of Israel.

Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

this Ezra went up from Babylon: and he was a ready scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the hand of the LORD his God on him.

There went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.

He came to Jerusalem in the fifth month, which was in the seventh year of the king.

For on the first day of the first month began he to go up from Babylon; and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God on him.

For Ezra had set his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and ordinances.

I make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who are minded of their own free will to go to Jerusalem, go with you.

Because you are sent of the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand,

and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,

and all the silver and gold that you shall find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;

therefore you shall with all diligence buy with this money bulls, rams, lambs, with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem.

to one hundred talents of silver, and to one hundred measures of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much.

Also we inform you, that touching any of the priests and Levites, the singers, doorkeepers, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, on them.

You, Ezra, after the wisdom of your God who is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of your God; and teach him who doesn't know them.

Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.

Blessed be the LORD, the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem;

and has extended loving kindness to me before the king, and his counselors, and before all the king's powerful officers. I was strengthened according to the hand of the LORD my God on me, and I gathered together out of Israel chief men to go up with me.

Now these are the heads of their ancestral houses, and this is the genealogy of those who went up with me from Babylon, in the reign of Artaxerxes the king:

Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males one hundred fifty.

Of the sons of Bani, Shelomith the son of Josiphiah, and with him one hundred sixty males.

Of the sons of Azgad, Johanan the son of Hakkatan; and with him one hundred ten males.

According to the good hand of our God on us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brothers, eighteen;

For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."

I weighed into their hand six hundred fifty talents of silver, and silver vessels one hundred talents; of gold one hundred talents;

and twenty bowls of gold, of one thousand darics; and two vessels of fine bright brass, precious as gold.

Watch, and keep them, until you weigh them before the chiefs of the priests and the Levites, and the leaders of the ancestral houses of Israel, at Jerusalem, in the rooms of the house of the LORD."

Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem: and the hand of our God was on us, and he delivered us from the hand of the enemy and the bandit by the way.

On the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite;

Now when these things were completed, the leaders approached me and said, "The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

For they have taken of their daughters for themselves and for their sons, so that the holy seed have mixed themselves with the peoples of the lands. Indeed, the hand of the officials and leaders has been foremost in this trespass."

When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.

At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to the LORD my God;

Now for a little moment grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.