All the people who were directly descended from Jacob numbered seventy. But Joseph was already in Egypt,

But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,

"When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live."

But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live.

Then Pharaoh commanded all his people, "All sons that are born you must throw into the river, but all daughters you may let live."

But when she was no longer able to hide him, she took a papyrus basket for him and sealed it with bitumen and pitch. She put the child in it and set it among the reeds along the edge of the Nile.

The angel of the Lord appeared to him in a flame of fire from within a bush. He looked -- and the bush was ablaze with fire, but it was not being consumed!

But I know that the king of Egypt will not let you go, not even under force.

Moses answered again, "And if they do not believe me or pay attention to me, but say, 'The Lord has not appeared to you'?"

But the Lord said to Moses, "Put out your hand and grab it by the tail" -- so he put out his hand and caught it, and it became a staff in his hand --

But Moses said, "O my Lord, please send anyone else whom you wish to send!"

The Lord said to Moses, "When you go back to Egypt, see that you do before Pharaoh all the wonders I have put under your control. But I will harden his heart and he will not let the people go.

and I said to you, 'Let my son go that he may serve me,' but since you have refused to let him go, I will surely kill your son, your firstborn!"'"

But Zipporah took a flint knife, cut off the foreskin of her son and touched it to Moses' feet, and said, "Surely you are a bridegroom of blood to me."

But Pharaoh said, "Who is the Lord that I should obey him by releasing Israel? I do not know the Lord, and I will not release Israel!"

But you must require of them the same quota of bricks that they were making before. Do not reduce it, for they are slackers. That is why they are crying, 'Let us go sacrifice to our God.'

No straw is given to your servants, but we are told, 'Make bricks!' Your servants are even being beaten, but the fault is with your people."

But Pharaoh replied, "You are slackers! Slackers! That is why you are saying, 'Let us go sacrifice to the Lord.'

So now, get back to work! You will not be given straw, but you must still produce your quota of bricks!"

I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by my name 'the Lord' I was not known to them.

Moses told this to the Israelites, but they did not listen to him because of their discouragement and hard labor.

But Moses replied to the Lord, "If the Israelites did not listen to me, then how will Pharaoh listen to me, since I speak with difficulty?"

But Moses said before the Lord, "Since I speak with difficulty, why should Pharaoh listen to me?"

But I will harden Pharaoh's heart, and although I will multiply my signs and my wonders in the land of Egypt,

Each man threw down his staff, and the staffs became snakes. But Aaron's staff swallowed up their staffs.

Tell him, 'The Lord, the God of the Hebrews, has sent me to you to say, "Release my people, that they may serve me in the desert!" But until now you have not listened.

But the magicians of Egypt did the same by their secret arts, and so Pharaoh's heart remained hard, and he refused to listen to Moses and Aaron -- just as the Lord had predicted.

But if you refuse to release them, then I am going to plague all your territory with frogs.

But when Pharaoh saw that there was relief, he hardened his heart and did not listen to them, just as the Lord had predicted.

The magicians said to Pharaoh, "It is the finger of God!" But Pharaoh's heart remained hard, and he did not listen to them, just as the Lord had predicted.

But on that day I will mark off the land of Goshen, where my people are staying, so that no swarms of flies will be there, that you may know that I am the Lord in the midst of this land.

But Moses said, "That would not be the right thing to do, for the sacrifices we make to the Lord our God would be an abomination to the Egyptians. If we make sacrifices that are an abomination to the Egyptians right before their eyes, will they not stone us?

But Pharaoh hardened his heart this time also and did not release the people.

But the Lord will distinguish between the livestock of Israel and the livestock of Egypt, and nothing will die of all that the Israelites have."'"

And the Lord did this on the next day; all the livestock of the Egyptians died, but of the Israelites' livestock not one died.

Pharaoh sent representatives to investigate, and indeed, not even one of the livestock of Israel had died. But Pharaoh's heart remained hard, and he did not release the people.

But the Lord hardened Pharaoh's heart, and he did not listen to them, just as the Lord had predicted to Moses.

But for this purpose I have caused you to stand: to show you my strength, and so that my name may be declared in all the earth.

but those who did not take the word of the Lord seriously left their servants and their cattle in the field.

But as for you and your servants, I know that you do not yet fear the Lord God."

But the wheat and the spelt were not struck, for they are later crops.)

But if you refuse to release my people, I am going to bring locusts into your territory tomorrow.

But the Lord hardened Pharaoh's heart, and he did not release the Israelites.

No one could see another person, and no one could rise from his place for three days. But the Israelites had light in the places where they lived.

But Moses said, "Will you also provide us with sacrifices and burnt offerings that we may present them to the Lord our God?

But the Lord hardened Pharaoh's heart, and he was not willing to release them.

But against any of the Israelites not even a dog will bark against either people or animals, so that you may know that the Lord distinguishes between Egypt and Israel.'

So Moses and Aaron did all these wonders before Pharaoh, but the Lord hardened Pharaoh's heart, and he did not release the Israelites from his land.

Do not eat it raw or boiled in water, but roast it over the fire with its head, its legs, and its entrails.

You must leave nothing until morning, but you must burn with fire whatever remains of it until morning.

Also, take your flocks and your herds, just as you have requested, and leave. But bless me also."

But everyone's servant who is bought for money, after you have circumcised him, may eat it.

"When a foreigner lives with you and wants to observe the Passover to the Lord, all his males must be circumcised, and then he may approach and observe it, and he will be like one who is born in the land -- but no uncircumcised person may eat of it.

When Pharaoh stubbornly refused to release us, the Lord killed all the firstborn in the land of Egypt, from the firstborn of people to the firstborn of animals. That is why I am sacrificing to the Lord the first male offspring of every womb, but all my firstborn sons I redeem.'

But the Lord hardened the heart of Pharaoh king of Egypt, and he chased after the Israelites. Now the Israelites were going out defiantly.

So Moses extended his hand toward the sea, and the sea returned to its normal state when the sun began to rise. Now the Egyptians were fleeing before it, but the Lord overthrew the Egyptians in the middle of the sea.

But the Israelites walked on dry ground in the middle of the sea, the water forming a wall for them on their right and on their left.

But you blew with your breath, and the sea covered them. They sank like lead in the mighty waters.

For the horses of Pharaoh came with his chariots and his footmen into the sea, and the Lord brought back the waters of the sea on them, but the Israelites walked on dry land in the middle of the sea."

Then they came to Marah, but they were not able to drink the waters of Marah, because they were bitter. (That is why its name was Marah.)

Moses said, "You will know this when the Lord gives you meat to eat in the evening and bread in the morning to satisfy you, because the Lord has heard your murmurings that you are murmuring against him. As for us, what are we? Your murmurings are not against us, but against the Lord."

But they did not listen to Moses; some kept part of it until morning, and it was full of worms and began to stink, and Moses was angry with them.

Six days you will gather it, but on the seventh day, the Sabbath, there will not be any."

On the seventh day some of the people went out to gather it, but they found nothing.

But the people were very thirsty there for water, and they murmured against Moses and said, "Why in the world did you bring us up out of Egypt -- to kill us and our children and our cattle with thirst?"

Whenever Moses would raise his hands, then Israel prevailed, but whenever he would rest his hands, then Amalek prevailed.

But you choose from the people capable men, God-fearing, men of truth, those who hate bribes, and put them over the people as rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

They will judge the people under normal circumstances, and every difficult case they will bring to you, but every small case they themselves will judge, so that you may make it easier for yourself, and they will bear the burden with you.

They judged the people under normal circumstances; the difficult cases they would bring to Moses, but every small case they would judge themselves.

No hand will touch him -- but he will surely be stoned or shot through, whether a beast or a human being; he must not live.' When the ram's horn sounds a long blast they may go up on the mountain."

The Lord said to him, "Go, get down, and come up, and Aaron with you, but do not let the priests and the people force their way through to come up to the Lord, lest he break through against them."

but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates.

They said to Moses, "You speak to us and we will listen, but do not let God speak with us, lest we die."

The people kept their distance, but Moses drew near the thick darkness where God was.

"If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything.

But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,'

But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee.

But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.

"If men fight, and one strikes his neighbor with a stone or with his fist and he does not die, but must remain in bed,

"If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, he will surely be punished in accordance with what the woman's husband demands of him, and he will pay what the court decides.

But if there is serious injury, then you will give a life for a life,

"If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted.

But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.

But if it was stolen from him, he will pay its owner.

You must also do this for your oxen and for your sheep; seven days they may remain with their mothers, but give them to me on the eighth day.

If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.

But if you diligently obey him and do all that I command, then I will be an enemy to your enemies, and I will be an adversary to your adversaries.

But to Moses the Lord said, "Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and worship from a distance.

Moses alone may come near the Lord, but the others must not come near, nor may the people go up with him."

But he did not lay a hand on the leaders of the Israelites, so they saw God, and they ate and they drank.

But the meat of the bull, its skin, and its dung you are to burn up outside the camp. It is the purification offering.

They are to eat those things by which atonement was made to consecrate and to set them apart, but no one else may eat them, for they are holy.

Six days work may be done, but on the seventh day is a Sabbath of complete rest, holy to the Lord; anyone who does work on the Sabbath day must surely be put to death.

But Moses sought the favor of the Lord his God and said, "O Lord, why does your anger burn against your people, whom you have brought out from the land of Egypt with great power and with a mighty hand?

Moses said, "It is not the sound of those who shout for victory, nor is it the sound of those who cry because they are overcome, but the sound of singing I hear."

The next day Moses said to the people, "You have committed a very serious sin, but now I will go up to the Lord -- perhaps I can make atonement on behalf of your sin."

But now, if you will forgive their sin, but if not, wipe me out from your book that you have written."

So now go, lead the people to the place I have spoken to you about. See, my angel will go before you. But on the day that I punish, I will indeed punish them for their sin."