And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

according to the work of the land of Egypt in which ye have dwelt ye do not, and according to the work of the land of Canaan whither I am bringing you in, ye do not, and in their statutes ye walk not.

Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.

You shall not uncover the nakedness of your father, that is, the nakedness of your mother. She is your mother. You shall not uncover her nakedness.

Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities.

Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:

(For all these abominations have the men of the land done, which were before you, and the land is defiled;)

and the land doth not vomit you out in your defiling it, as it hath vomited out the nation which is before you;

For every one which shall do from all of these abominations, and the souls doing were cut off from the midst of their people

Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.

And when you give a peace offering to the Lord, do it in the way which is pleasing to the Lord.

On the day when ye sacrifice it shall it be eaten, and on the morrow; and that which remaineth until the third day shall be burned with fire.

But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.

When ye reap down the ripe corn of your land, ye shall not reap down the utmost borders of your fields, neither shalt thou gather that which is left behind in thy harvest.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.

Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

And to the sons of Israel thou shalt say, A man, a man from the sons of Israel, and from the stranger sojourning in Israel which shall give of his seed to Molech, dying, he shall die: the people of the land. shall stone him with stones.

And the soul which shall turn to necromancers and to wizards, to commit fornication after them, and I gave my face against that soul and I cut him off from the midst of his people.

And ye shall keep my statutes, and do them: I am the LORD which sanctify you.

" 'And you shall keep all my statutes and all my regulations, and you shall do them, so that the land, to which I am bringing you to inhabit it, shall not vomit you out.

And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

And the great priest from his brethren which the anointing oil shall be poured upon his head, and he filled his hand to put on the garments, his head he shall not uncover, and his garments he shall not rend.

that he defile not his seed upon his people. For I am the LORD which sanctify him.'"

These are the words which Moses said to Aaron and to his sons and to all the children of Israel.

Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

No man of the seed of Aaron who is a leper, or who has a flow from his body, may take of the holy food till he is clean. And any man touching anything which is unclean because of the dead, or any man whose seed goes from him;

or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness --

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.

But let them keep therefore mine ordinance, lest they lade sin upon them and die therein when they have defiled themselves: for I am the LORD which sanctify them.

‘No layman [that is, someone outside of Aaron’s family] is to eat the holy gift [which has been offered to God]; a foreigner residing with the priest or a hired man shall not eat the holy thing.

And if the daughter of a priest is married to an outside person she may not take of the holy things which are lifted up as offerings.

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest.

And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;

lest they lade themselves with misdoing and trespass in eating their hallowed things, for I am the LORD which hallow them.'"

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;

nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you.

For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.

Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

And when you make an offering of praise to the Lord, make it in a way which is pleasing to him.

Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,

Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.

These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.

Instead, you are to bring an offering made by fire to the LORD daily for seven days. On the seventh day, you are also to hold a sacred assembly during which you are to do no servile work."

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

And you may take no bread or dry grain or new grain for food till the very day on which you have given the offering for your God: this is a rule for ever through all your generations wherever you are living

And ye shall bring with the bread seven lambs without deformity of one year of age, and one young ox, and two rams, which shall serve for burnt offerings unto the LORD, with meat offerings and drink offerings longing to the same, to be a sacrifice of a sweet savour unto the LORD.

And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.

For every soul which shall not be humbled in, that same day, and it was cut off from its people.

And any soul which shall do any work in that same day, I destroyed that soul from the midst of its people.

It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."

These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:

Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.

Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.

That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.

and to thy cattle, and to the beast which is in thy land, is all thine increase for food.

And then thou shalt make a horn blow: even in the tenth day of the seventh month, which is the day of atonement. And then shall ye make the horn blow, even throughout all your land.

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

According to the number of years after the Jubilee, you shall buy from your friend. And he is to sell to you according to the number of years of crops [which may be harvested before you must restore the property to him].

If the number of years is great, the price will be increased, and if the number of years is small, the price will be less, for it is the produce of a certain number of years which the man is giving you.

If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee;

But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

Do not take interest on the money which you let him have or on the food which you give him.

I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.

Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

Then shall he reckon with him that bought him, from the year that he was sold to him, unto the year of the jubilee, - and the silver for which he was sold shall be by the number of years, according to the days of a hired servant, shall he be with him.

If there is still a long time, he will give back, on account of it, a part of the price which was given for him.

for the children of Israel are my servants which I brought out of the land of Egypt. I am the LORD your God.

‘You shall not make idols for yourselves, nor shall you erect an image, a sacred pillar or an obelisk, nor shall you place any figured stone in your land so that you may bow down to it; for I am the Lord your God.

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

I also will do this unto you I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it.

I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.

I will also bring upon you a sword which will execute vengeance for the covenant; and when you gather together into your cities, I will send pestilence among you, so that you shall be delivered into enemy hands.

And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.

As long as it lieth desolate it shall have rest, even the rest which it had not in your sabbaths, when ye dwelt upon it.

"'As for the ones who remain among you, they will rot away because of their iniquity in the lands of your enemies, and they will also rot away because of their ancestors' iniquities which are with them.

If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;

Then I will keep in mind the agreement which I made with Jacob and with Isaac and with Abraham, and I will keep in mind the land.

And because of them I will keep in mind the agreement which I made with their fathers, whom I took out of the land of Egypt before the eyes of the nations, to be their God: I am the Lord.

These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.

And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy;

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest: