I have given you baptism with water, but he will give you baptism with the Holy Spirit.

And a number, who were ill with different diseases, he made well, and sent out evil spirits; but he did not let the evil spirits say anything, because they had knowledge of him.

See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them.

But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.

But there were certain of the scribes seated there, and reasoning in their hearts,

Why does this man say such things? he has no respect for God: from whom does forgiveness come but from God only?

But so that you may see that the Son of man has authority for the forgiveness of sins on earth, (he said to the man,)

And Jesus, hearing it, said to them, Those who are well have no need of a medical man, but those who are ill: I have come not to get the upright but sinners.

And John's disciples and the Pharisees were taking no food: and they came and said to him, Why do John's disciples and the disciples of the Pharisees go without food, but your disciples do not?

But the days will come when the husband will be taken away from them, and then they will go without food.

And no man puts new wine into old wine-skins: or the skins will be burst by the wine, and the wine and the skins will be wasted: but new wine has to be put into new wine-skins.

And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing.

And if Satan is at war with himself, and there is division in him, he will not keep his place but will come to an end.

But no one is able to go into the house of the strong man and take his goods, without first putting cords round the strong man, and then he will take his goods.

But whoever says evil things against the Holy Spirit will never have forgiveness, but the evil he has done will be with him for ever:

And he said to them, To you is given the secret of the kingdom of God, but to those who are outside, all things are given in the form of stories;

And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts.

But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come.

But when it is planted, it comes up, and becomes taller than all the plants, and puts out great branches, so that the birds of heaven are able to take rest in its shade.

And without a story he said nothing to them: but privately to his disciples he made all things clear.

And he would not let him, but said to him, Go to your house, to your friends, and give them news of the great things the Lord has done for you, and how he had mercy on you.

And had undergone much at the hands of a number of medical men, and had given all she had, and was no better, but even worse,

But Jesus, giving no attention to their words, said to the ruler of the Synagogue, Have no fear, only have faith.

And he did not let anyone come with him, but Peter and James and John, the brother of James.

And when he had gone in, he said to them, Why are you making such a noise and weeping? The child is not dead, but sleeping.

And they were laughing at him. But he, having sent them all out, took the father of the child and her mother and those who were with him, and went in where the child was.

And Jesus said to them, A prophet is nowhere without honour, but in his country, and among his relations, and in his family.

And he was unable to do any work of power there, but only to put his hands on one or two persons who were ill, and make them well.

And he said that they were to take nothing for their journey, but a stick only; no bread, no bag, no money in their pockets;

But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.

But Herod, when he had news of it, said, John, whom I put to death, has come back from the dead.

And Herodias was bitter against him, desiring to put him to death; but she was not able;

And the king was very sad; but because of his oaths, and those who were with him at table, he would not say 'No' to her.

But he said to them in answer, Give them food yourselves. And they said to him, Are we to go and get bread for two hundred pence, and give it to them?

But they, when they saw him walking on the sea, took him for a spirit, and gave a loud cry:

For they all saw him, and were troubled. But straight away he said to them, Take heart, it is I, have no fear.

For it was not clear to them about the bread; but their hearts were hard.

And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?

And he said, Well did Isaiah say of you, you false ones: These people give me honour with their lips, but their heart is far from me.

But their worship is to no purpose, while they give as their teaching the rules of men.

But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God,

There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.

Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean.

But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet.

But she said to him in answer, Yes, Lord: even the dogs under the table take the bits dropped by the children.

And he gave them orders not to give news of it to anyone; but the more he made this request, so much the more they made it public.

And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.

And he said to them, But who do you say I am? Peter said in answer, You are the Christ.

But he, turning about, and seeing his disciples, said sharply to Peter, Get out of my way, Satan: for your mind is not on the things of God, but on the things of men.

And suddenly looking round about, they saw no one any longer, but Jesus only with themselves.

But I say to you that Elijah has come, and they have done to him whatever they were pleased to do, even as the Writings say about him.

And frequently it has sent him into the fire and into the water, for his destruction; but if you are able to do anything, have pity on us, and give us help.

But Jesus took him by the hand, lifting him up; and he got up.

And he said to them, Nothing will make this sort come out but prayer.

But the saying was not clear to them, and they were in fear of questioning him about it.

But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.

Whoever will give honour to one such little child in my name, gives honour to me: and whoever gives honour to me, gives honour not to me, but to him who sent me.

But Jesus said, Say not so: for there is no man who will do a great work in my name, and be able at the same time to say evil of me.

Salt is good; but if the taste goes from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.

But Jesus said to them, Because of your hard hearts he gave you this law.

But from the first, male and female made he them.

And the two will become one flesh; so that they are no longer two, but one flesh.

And Jesus said to him, Why do you say I am good? no one is good but one, and that is God.

But his face became sad at the saying, and he went away sorrowing: for he was one who had much property.

And the disciples were full of wonder at his words. But Jesus said to them again, Children, how hard it is for those who put faith in wealth to come into the kingdom of God!

Jesus, looking on them, said, With men it is impossible, but not with God: for all things are possible with God.

But a great number who are first will be last: and those who are last will be first.

And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were full of wonder; but those who came after him were in fear. And again he took the twelve, and gave them word of the things which were to come on him,

But Jesus said to them, You have no knowledge of what you are saying. Are you able to take of my cup? or to undergo the baptism which I am to undergo?

But to be seated at my right hand or at my left is not for me to give: but it is for those for whom it has been made ready.

But it is not so among you: but whoever has a desire to become great among you, let him be your servant:

For truly the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

And some of them, turning in protest, gave him an order to be quiet: but he went on crying out all the more, Son of David, have mercy on me.

And seeing a fig-tree in the distance with leaves, he went to see if by chance it had anything on it: and when he came to it, he saw nothing but leaves, for it was not the time for the fruit.

And he gave them teaching, and said to them, Is it not in the Writings, My house is to be named a house of prayer for all the nations? but you have made it a hole of thieves.

Truly I say to you, Whoever says to this mountain, Be taken up and be put into the sea; and has no doubt in his heart, but has faith that what he says will come about, he will have his desire.

But if we say, From men--they were in fear of the people, because all took John to be truly a prophet.

But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours.

And they made attempts to take him; but they were in fear of the people, because they saw that the story was against them; and they went away from him.

And when they had come, they said to him, Master, we are certain that you are true, and have no fear of anyone: you have no respect for a man's position, but you are teaching the true way of God: Is it right to give taxes to Caesar or not?

Are we to give or not to give? But he, conscious of their false hearts, said to them, Why do you put me to the test? give me a penny, so that I may see it.

When they come back from the dead, they do not get married, but are like the angels in heaven.

But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but of the living: you are greatly in error.

And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he:

Because they all put in something out of what they had no need for; but she out of her need put in all she had, even all her living.

And when you have news of wars and talk of wars, do not be troubled; these things have to be, but it is still not the end.

But take care: for they will give you up to the Sanhedrins; and in Synagogues you will be whipped; and you will be taken before rulers and kings because of me, for a sign to them.

And when you are taken and given up to be judged, do not be troubled about what to say: but whatever is given to you in that hour, say: because it is not you who say it, but the Holy Spirit.

And you will be hated by all men, because of my name; but he who goes through to the end will have salvation.

But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:

And if the Lord had not made the time short, no flesh would have been kept from destruction; but because of the saints he has made the time short.

But take care; see, I have made all things clear to you before the time.

But in those days, after that time of trouble, the sun will be made dark and the moon will not give her light,

Heaven and earth will come to an end, but my words will not come to an end.

But of that day or that hour no one has knowledge, not even the angels in heaven, or the Son, but the Father.

But they said, Not while the feast is going on, for fear there may be trouble among the people.

But some of them were angry among themselves, saying, For what purpose has this oil been wasted?

But Jesus said, Let her be; why are you troubling her? she has done a kind act to me.

The poor you have ever with you, and whenever you have the desire you may do them good: but me you have not for ever.