But the angel said to him: Fear not, Zachariah; for your prayer is heard, and your wife Elizabeth shall bear you a son, and you shall call his name John.

But when he came out, he was not able to speak to them; and they perceived that he had seen a vision in the temple; and he made signs to them, and remained speechless.

But Mary said to the angel: How shall this be, since I know not a man?

He has filled the hungry with good things, but the rich he has sent empty away.

And his mother answered and said: Not so: but he shall be called John.

But Mary kept all these things in her mind, and pondered them in her heart.

and she was a widow of about eighty-four years, and she departed not from the temple, but served, day and night, with fastings and prayers.

But supposing that he was in the company, they went a day's journey; and they sought for him among their relatives and acquaintance;

John answered them all, saying: I indeed immerse you in water; but there comes One mightier than I, the strap of whose sandals I am not worthy to loose; he will immerse you in the Holy Spirit and in fire.

His winnowing shovel is in his hand, and he will thoroughly cleanse his thrashing-floor, and gather the grain into his granary, but the chaff he will burn with unquenchable fire.

But Herod the tetrarch having been reproved by him on account of Herodias, the wife of his brother Philip, and for all the wicked deeds which Herod did,

And Jesus answered him, and said: It is written, Man shall not live by bread alone, but by every word of God.

and to no one of them was Elijah sent, but to Sarepta, a city of Sidon, to a woman that was a widow.

And many lepers were in Israel, in the time of Elisha the prophet; and no one of them was cleansed but Naaman the Syrian.

But he passed through the midst of them, and went away.

But he said to them: I must make known the good news of the kingdom of God to other cities also; for to this end I have been sent.

that he saw two ships standing by the lake: but the fishermen had gone out of them, and were washing their nets.

And Simon answered and said to him: Master, we have toiled all night and have caught nothing; but at thy command, I will let down the net.

And he charged him to tell no one; but go, show yourself to the priest, and make offering for your cleansing, as Moses commanded, that it may be a testimony to them.

But his fame went abroad the more; and many multitudes came together to hear, and to be cured by him of their infirmities.

And the scribes and Pharisees began to reason, saying: Who is this that utters impious words? Who can forgive sins but God alone?

But Jesus perceived their reasonings, and answered and said to them: Why are you reasoning in your hearts?

But that you may know that the Son of man on the earth has power to forgive sins, (he said to the paralytic,) I say to you, Arise, and take up your bed, and go to your house.

And Jesus answered arid said to them: They that are well have no need of a physician, but they that are sick.

I have not come to call righteous men, but sinners, to repentance.

And they said to him: Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees, but yours eat and drink?

But the days will come when the bridegroom shall be taken from them; then shall they fast in those days.

But new wine must be put into new bottles, and both will be preserved.

But he knew their thoughts; and he said to the man that had the withered hand: Rise, and stand forth in the midst. And he arose, and stood.

But they were filled with madness, and began to consult with one another what they should do to Jesus.

But alas for you that are rich! for you have received your consolation.

But I say to you that hear: Love your enemies; do good to them that hate you;

But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil.

The disciple is not above his teacher; but every accomplished disciple shall be as his teacher.

And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye?

But why call me Lord, Lord, and do not the things which I command?

But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.

But when he heard of Jesus, he sent to him elders of the Jews, and besought him to come and save his servant.

For which reason, neither did I count myself worthy to go to thee; but command in a word, and my servant shall be healed.

But what did you go out to see? A man clothed in soft raiment? Behold, they that wear splendid apparel, and live in luxury, are in kings houses.

But what did you go out to see? A prophet? Yes, I say to you, and much more than a prophet.

For I say to you, Among those born of women, there is no prophet greater than John the Immerser. But the least in the kingdom of heaven is greater than he.

but the Pharisees and the lawyers rejected the counsel of God in regard to themselves, by not being immersed by him.

But when the Pharisee who had invited him, saw it, he said within himself: This man, if he were a prophet, would have known who, and what sort of woman this is that touches him; for she is a sinner.

But as they had nothing to pay, he forgave them both. Which of them, then, will love him the more?

And turning toward the woman, he said to Simon: Do you see this woman? I entered your house, you gave me no water for my feet; but she has washed my feet with her tears, and wiped them with her hair.

You gave me no kiss; but she, from the time I came in, has not ceased to kiss my feet.

You did not anoint my head with oil; but she has anointed my feet with ointment.

Wherefore, I say to you, her sins, which are many, are forgiven; for she loved much. But he to whom little is forgiven, loves little.

But he said to the woman: Your faith has saved you; go in peace.

He replied: To you it is given to know the mysteries of the kingdom of God: but to others in parables; that when they see, they may not see, and when they hear, they may not understand.

But the meaning of the parable is this: The seed is the word of God;

But that on the good ground are those who, in a good and honest heart, hear the word, and keep it, and bring forth fruit with patience.

No one when he has lighted a lamp, covers it with a vessel, or puts it under a divan, but sets it on a lamp-stand, that they who come in may see the light.

And his mother and his brothers came to him, but were not able to get near him on account of the multitude.

But he answered and said to them: My mother and my brothers are they that hear the word of God and do it.

And they came to him, and awoke him, saying: Master, master, we perish. But he arose and rebuked the wind and the raging of the water, and they ceased, and there was a calm.

And when he came out upon the land, there met him a certain man from the city, who had been possessed with demons for a long time, and who wore no clothes, and dwelt in no house, but in the tombs.

And the man out of whom the demons had gone, besought him that he might be with him. But Jesus sent him away, saying:

But Jesus said: Some one touched me; for I perceive that power has gone forth from me.

But when Jesus heard it, he answered him, saying: Fear not, only believe, and she shall be saved.

And when he came to the house, he permitted no one to go in but Peter and James and John, and the father and the mother of the child.

And all were weeping and lamenting her. Bat he said: Weep not; she is not dead, but sleeps.

But he put them all out, and took her by the hand, and called, and said: Child, arise.

And her parents were amazed. But he charged them to tell no one what had been done.

And Herod said: John I have beheaded: but who is this, of whom I hear such things? And he desired to see him.

But the multitudes knew it, and followed him; and he received them, and spoke to them of the kingdom of God, and healed those who had need of healing.

But he said to them: Do you give them food. They replied: We have nothing but five loaves and two fishes, unless we go and buy food for all these people.

They answered and said: John the Immerser; but some, Elijah; and others, that some prophet of ancient times has risen again.

He said to them: But who do you say that I am? Peter answered and said: The Christ of God.

For whoever will save his life, shall lose it; but whoever will lose his life for my sake, shall save it.

But I say to you, of a truth, there are some of these who stand here that shall not taste of death till they see the kingdom of God.

And Peter and those who were with him were heavy with sleep; but having fully awakened, they saw his glory, and the two men that stood with him.

And I entreated thy disciples to cast it out; but they were not able.

And while he was coming, the demon cast him to the ground, and threw him into convulsions; but Jesus rebuked the unclean spirit, and restored the child to health, and gave him back to his father.

But they did not understand this saying, and it was concealed from them, that they might not understand it; and they were afraid to ask him about this saying.

But Jesus perceived the thought of their heart, and he took a little child, and made it stand by him,

But he turned and rebuked them, and said: You know not of what spirit you are.

And Jesus said to him: The foxes have dens, and the birds of the air have roosts, but the Son of man has not where to lay his head.

And he said to another: Follow me. But he replied: Lord, permit me first to go and bury my father.

Jesus said: Let the dead bury their own dead; but do you go and publish abroad the kingdom of God.

And another said: I will follow thee, Lord; but first permit me to take leave of those at home.

He said, therefore, to them: The harvest truly is great, but the laborers are few; pray, therefore, the Lord of the harvest that he send out laborers into his harvest.

And if a son of peace be there, your peace shall rest on him; but, if not, it shall return upon you.

But whatever city you enter, and they receive you not, go out into the streets of it, and say:

But for Tyre and Sidon it shall be more tolerable in the judgment, than for you.

However, rejoice not in this, that the spirits are subject to you; but rejoice that your names are written in heaven.

All things are delivered to me by my Father; and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whom the Son will reveal him.

But, wishing to justify himself, he said to Jesus: And who is my neighbor?

But a certain Samaritan, who was on a journey, came near him; and when he saw him, he had compassion on him.

But Martha made herself busy with much serving; and she came to him, and said: Lord, dost thou not care that my sister has left me to serve alone? Bid her, therefore, that she help me.

But Jesus answered and said to her: Martha, Martha, you are anxious and troubled about many things:

and forgive us our sins, for we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from the evil one.

But some of them said: He casts out demons by Beelzebul, the prince of the demons.

But, knowing their purpose, he said to them: Every kingdom divided against itself, is brought to desolation; and a house that is divided against a house, falls.

But if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore, they shall be your judges.

But if I cast out demons by the finger of God, then has the kingdom of God already come upon you.

but when one stronger than he comes upon him and overcomes him, he takes away all his armor in which he trusted, and divides his spoils.

And when the multitudes were crowded together, he began to say: This is an evil generation; it asks for a sign, and no sign shall be given to it but the sign of Jonah the prophet.

No one, when he has lighted a lamp, puts it in a secret place, nor under the measure, but upon the lamp-stand, that those who come in may see the light.