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Do not take up a cause at law against a man for nothing, if he has done you no wrong.

She never keeps her mind on the road of life; her ways are uncertain, she has no knowledge.

So it is with him who goes in to his neighbour's wife; he who has anything to do with her will not go free from punishment.

He has taken a bag of money with him; he is coming back at the full moon.

Wisdom has made her house, putting up her seven pillars.

She has put her fat beasts to death; her wine is mixed, her table is ready.

She has sent out her women-servants; her voice goes out to the highest places of the town, saying,

Whoever is simple, let him come in here; and to him who has no sense, she says:

The foolish woman is full of noise; she has no sense at all.

In the lips of him who has knowledge wisdom is seen; but a rod is ready for the back of him who is without sense.

The man who has mercy will be rewarded, but the cruel man is the cause of trouble to himself.

A good man has grace in the eyes of the Lord; but the man of evil designs gets punishment from him.

He who is of low position and has a servant, is better than one who has a high opinion of himself and is in need of bread.

The upright man has food to the full measure of his desire, but there will be no food for the stomach of evil-doers.

He who goes on his way in righteousness has before him the fear of the Lord; but he whose ways are twisted gives him no honour.

No one has knowledge of a man's grief but himself; and a strange person has no part in his joy.

The simple man has faith in every word, but the man of good sense gives thought to his footsteps.

He who has no respect for his neighbour is a sinner, but he who has pity for the poor is happy.

Wisdom has her resting-place in the mind of the wise, but she is not seen among the foolish.

The king has pleasure in a servant who does wisely, but his wrath is against him who is a cause of shame.

All the days of the troubled are evil; but he whose heart is glad has an unending feast.

He whose desires are fixed on profit is a cause of trouble to his family; but he who has no desire for offerings will have life.

He who will not be controlled by training has no respect for his soul, but he who gives ear to teaching will get wisdom.

An offering of money is like a stone of great price in the eyes of him who has it: wherever he goes, he does well.

A word of protest goes deeper into one who has sense than a hundred blows into a foolish man.

How will money in the hand of the foolish get him wisdom, seeing that he has no sense?

Nothing good comes to him whose heart is fixed on evil purposes: and he who has an evil tongue will come to trouble.

Wisdom is before the face of him who has sense; but the eyes of the foolish are on the ends of the earth.

Great numbers will make attempts to get the approval of a ruler: and every man is the special friend of him who has something to give.

He who gets wisdom has love for his soul: he who keeps good sense will get what is truly good.

A poor thing, a poor thing, says he who is giving money for goods: but when he has gone on his way, then he makes clear his pride in what he has got.

The desire of the evil-doer is fixed on evil: he has no kind feeling for his neighbour.

Who says, Oh! who says, Ah! who has violent arguments, who has grief, who has wounds without cause, whose eyes are dark?

If you say, See, we had no knowledge of this: does not the tester of hearts give thought to it? and he who keeps your soul, has he no knowledge of it? and will he not give to every man the reward of his work?

For their downfall will come suddenly; and who has knowledge of the destruction of those in high positions?

Say not, I will do to him as he has done to me; I will give the man the reward of his work.

Do not be quick to go to law about what you have seen, for what will you do in the end, when your neighbour has put you to shame?

Like a troubled fountain and a dirty spring, is an upright man who has to give way before evil-doers.

The legs of one who has no power of walking are hanging loose; so is a wise saying in the mouth of the foolish.

Like a dog going back to the food which he has not been able to keep down, is the foolish man doing his foolish acts over again.

A false tongue has hate for those who have clean hearts, and a smooth mouth is a cause of falling.

A stone has great weight, and sand is crushing; but the wrath of the foolish is of greater weight than these.

The full man has no use for honey, but to the man in need of food every bitter thing is sweet.

Anyone causing the upright to go wandering in an evil way, will himself go down into the hole he has made; but the upright will have good things for their heritage.

The prince who has no sense is a cruel ruler; but he who has no desire to get profit for himself will have long life.

One who has been the cause of a man's death will go in flight to the underworld: let no man give him help.

A man who takes part with a thief has hate for his soul; he is put under oath, but says nothing.

Who has gone up to heaven and come down? who has taken the winds in his hands, prisoning the waters in his robe? by whom have all the ends of the earth been fixed? what is his name, and what is his son's name, if you are able to say?

The night-spirit has two daughters, Give, give. There are three things which are never full, even four which never say, Enough:

The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough.