But he that denieth me before men shall be denied before the angels of God.

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

for the holy Spirit shall teach you at that very time what ye ought to say.

And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

And He said unto them, See to it that ye beware of covetousness; for a man's life consisteth not in the abundance of his possessions.

to which purpose he propos'd to them this parable: a rich man had some land that was very fruitful.

But God said to him, ‘You fool! This very night your soul is required of you; and now who will own all the things you have prepared?’

So is he that layeth up treasure for himself, and is not rich toward God.

And Jesus said to his disciples: "That is why I say to you, Do not be anxious about the life here--what you can get to eat; nor yet about your body--what you can get to wear.

The life is more than meat, and the body is more than raiment.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

If ye then be not able to do that thing which is least, why take ye thought for the rest?

Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

Now if that's the way God clothes the grass in the field, which is alive today and thrown into an oven tomorrow, how much more will he clothe you you who have little faith?

For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

For wherever you store your valuables, that is where your heart [i.e., your real concern] will be also.

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

"And whether it be in the second watch, or in the third, that he comes, and so finds them, happy are those slaves.

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

therefore be ye also ready; for the Son of man cometh at a season that ye think not of.

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

Blessed is that servant, whom his lord when he cometh shall find so doing.

Of a truth I say unto you, that he will make him ruler over all that he hath.

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

I am come to send fire on the earth, and how do I desire that it were already kindled?

There is a baptism that I must undergo, and how great is my distress until it is over!

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

Then Jesus told the crowds, "When you see a cloud coming in from the west, you immediately say, "There's going to be a storm,' and that's what happens.

And when you see that the wind is in the south, you say 'It will be burning hot,' and so it proves.

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

I tell you that you shall not go out thence till you have paid even the last lepton [2 mill].

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

And he spoke this parable: A certain man had a fig-tree that was planted in his vineyard; and he came and sought fruit on it, and found none.

He answering said to him, Sir, let it e'en remain this year, until that I dig around it, and spread some manure:

And if it bear fruit, well: and if not, then after that thou shalt cut it down.

And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day?

And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?"

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

It is like a mustard seed that a man took [and] sowed in his own garden, and it grew and became a tree, and the birds of the sky nested in its branches."

It is like yeast that a woman took [and] hid in three measures of wheat flour until the whole [batch] was leavened."

Then said one unto him, Lord, are there few that be saved? And he said unto them,

"Struggle to enter in by the narrow door," he answered, "for I tell you that many will try to enter and not be able,

From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

"But He will reply, "'I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.'

In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves thrown outside!

And behold, there are some last who shall be first, and there are first that shall be last.

At that time, certain Pharisees came to him and said, Go away from this place, because Herod's purpose is to put you to death.

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And behold, there was before him a certain man that had the dropsy.

and, unto them, said - Which of you, shall have a son or an ox that, into a pit, shall fall, and will not straightway pull him up, on the day of rest?

And they had no answer to that question.

And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

But when you give a reception, make it your habit to invite people that are poor, maimed, crippled, or blind.

and, happy, shalt thou be, that they have not wherewith to recompense thee, for it shall be recompensed unto thee, in the resurrection of the righteous.

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

And they all gave reasons why they were not able to come. The first said to him, I have got a new field, and it is necessary for me to go and see it: I am full of regret that I am unable to come.

And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come.

"'I have taken a wife,' said the another, 'and for that reason I am unable to come.'

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

For I say unto you, That none of those men which were bidden shall taste of my supper.

and said, he that can't abandon his father, and mother, and wife, and children, and brethren, and sisters, nay, even his own life, cannot be my disciple.

and he that does not bear his cross, and tread in my steps, cannot be my disciple.

For who of you that hath a mind to build a tower does not first sit down and calculate the expence, whether he hath wherewithal to perfect it?

Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

all that see it, should deride him, saying, this man began to build and was not able to finish.

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

that in case he is not, he may send an embassy, and desire conditions of peace, before the other approaches.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

Salt is good, but if salt itself loses its strength, how can that strength be restored?

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

And the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them.

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

And coming home, he calleth together his friends and neighbours, saying unto them, Congratulate me; for I have found that sheep of mine which was lost.

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Or, what woman that has ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and search carefully till she find it?

And [when she] has found [it], she calls together [her] friends and neighbors, saying, 'Rejoice with me, because I have found the drachma that I had lost!'

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living.