When her owners saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities.

and presenting them to the magistrates, they said, These are the men that exceedingly disturb the peace of our city, being Jews,

and are promoting customs that are not legal for us as Romans to adopt or practice.”

The crowd also joined in the attack against them, and the chief magistrates tore their robes off them and ordered that Paul and Silas be beaten with rods.

He, having received an order like that, lodged them in the inner prison, and secured their feet in the stocks.

Suddenly there was such a violent earthquake that the foundations of the jail were shaken, and immediately all the doors were opened, and everyone’s chains came loose.

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

and having brought them forth, said, 'Sirs, what must I do -- that I may be saved?'

And they spake unto him the word of the Lord, and to all that were in his house.

and having taken them, in that hour of the night, he did bathe them from the blows, and was baptized, himself and all his presently,

And he brought them up into [his] house [and] set a meal before [them], and rejoiced greatly that he had believed in God with his whole household.

and the jailor told these words unto Paul -- 'The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;'

But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out.

Then the police reported these words to the magistrates. They were afraid when they heard that Paul and Silas were Roman citizens.

And they came and comforted them; and conducting them out, requested that they would depart from the city.

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.

explaining and showing that the Messiah had to suffer and rise from the dead: “This Jesus I am proclaiming to you is the Messiah.”

Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

and Jason has received them as guests! They are all acting contrary to Caesar’s decrees, saying that there is another king—Jesus!”

They required Jason and the rest to find substantial bail, and after that they let them go.

That night at once the brothers sent Paul and Silas away to Berea, and on arriving there they went to the Jewish synagogue.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks.

But when the Jews from Thessalonica found out that God’s message had been proclaimed by Paul at Berea, they came there too, agitating and disturbing the crowds.

But immediately at that time the brethren sent away Paul to travel even to the sea: and Silas and Timothy remained there.

And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

While Paul was waiting for them in Athens, his spirit was troubled within him when he saw that the city was full of idols.

Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

having also taken him, unto the Areopagus they brought him, saying, 'Are we able to know what is this new teaching that is spoken by thee,

You talk of some things that sound strange to us; so we want to know what they mean."

Then Paul stood in the middle of the Areopagus and said: “Men of Athens! I see that you are extremely religious in every respect.

for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you.

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have.

and he has made from one blood every nation of men, that they might dwell on all the face of the earth, having marked out their appointed times, and the bounds of their dwelling:

He did this so they might seek God, and perhaps they might reach out and find Him, though He is not far from each one of us.

For it is through union with Him that we live and move and exist, as some of your own poets have said, "'For we are His offspring too.'

Being God’s offspring then, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.

The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

On hearing of a resurrection of the dead, some began jeering, but others said that they would hear what he had to say about that another time.

After that, Paul departed from Athens, and came to Corinth,

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

and because he was of the same trade--that of tent-maker--he lodged with them and worked with them.

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

When Silas and Timothy came down from Macedonia, Paul was occupied with preaching the message and solemnly testified to the Jews that Jesus is the Messiah.

And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized.

for I am with thee, and no man shall invade thee that shall hurt thee. For I have much people in this city."

and said, "This fellow is inducing people to worship God in ways that violate our laws."

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs."

And when they asked him that he would remain for a longer time with them he did not accede,

But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

He had been instructed in the Way of the Lord and he preached and taught about Jesus with ardour and accuracy, though all the baptism he knew was that of John.

And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much that had believed through grace;

For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah.

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

and asked them, “Did you receive the Holy Spirit when you believed?”

“No,” they told him, “we haven’t even heard that there is a Holy Spirit.”

Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the One who would come after him, that is, in Jesus.”

And when they heard that, they were baptised to the name of the Lord Jesus.

And entering into the synagogue, he spake boldly during three months, reasoning and persuading the things that concern the kingdom of God.

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

And this went on for two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the message about the Lord.

the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs,

so that even facecloths or work aprons that had touched his skin were brought to the sick, and the diseases left them, and the evil spirits came out of them.

But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.

Then the man who had the evil spirit leaped on them, overpowered them all, and prevailed against them, so that they ran out of that house naked and wounded.

this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted.

And many that believed came, and confessed, and shewed their deeds.

many that had practis'd magical arts, brought the books and publickly threw them into the fire: the value by computation amounting to fifty thousand pieces of silver.

In that way the word of the Lord kept spreading and triumphing.

Now after these things were ended, Paul came to a decision that when he had gone through Macedonia and Achaia he would go to Jerusalem, saying, After I have been there, I have a desire to see Rome.

So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

And the same time there arose no small stir about that way.

for one Demetrius, a silver-smith, who made little models of Diana's temple, and so furnish'd a deal of employment to the workmen in that trade,

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

Some of the crowd concluded that it was Alexander, since the Jews had pushed him to the front, and since Alexander had made a gesture of the hand as though he would make a defense before the people.

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter?

As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing.

Instead of that, you have brought these men here who are guilty neither of sacrilege nor of blasphemy against our goddess.

if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process.

But if you require anything beyond that, it must be settled before the regular assembly.

In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disorderly gathering.”

where he spent three months. Then, just as he was about to set sail for Syria, Paul discovered that a plot was being laid against him by the Jews, so he decided to return through Macedonia.

These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].

And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day.

and as Paul continued his discourse a great while, a young man, named Eutychus, who was sitting in the window, was seiz'd with a deep sleep, which quite o'er-came him; so that he fell down from the third story, and was taken up dead.

After that Paul went upstairs, broke bread and ate [a common meal]. [Following the meal] Paul talked with them for a long time, even until it got daylight, and then he left.

We had already gone on board the ship and sailed for Assos, intending to take Paul on board there, for that was the arrangement he had made, as he intended to travel there by land.

And going from there by sea, we came on the day after opposite Chios, and touching at Samos on the day after that, we came on the third day to Miletus.

for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

And from Miletus Paul sent to Ephesus, requesting that the elders of the church [there] come to him.

And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

serving the Lord with all humility, and many tears, and temptations, that befell me in the counsels of the Jews against me;