He was not the light, but came that he might bear witness of the light.

But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:

who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.

And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.

And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,

But he spake of the temple of his body.

But Jesus did not trust himself unto them, for that he knew all men,

The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

For God sent not the Son into the world to judge the world; but that the world should be saved through him.

But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.

Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him.

He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.

He must increase, but I must decrease.

He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.

(although Jesus himself baptized not, but his disciples),

but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.

But he said unto them, I have meat to eat that ye know not.

The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

But Jesus answered them, My Father worketh even until now, and I work.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.

For neither doth the Father judge any man, but he hath given all judgment unto the Son;

Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.

I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.

But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.

But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.

But I know you, that ye have not the love of God in yourselves.

But if ye believe not his writings, how shall ye believe my words?

There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?

But he saith unto them, It is I; be not afraid.

On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.

Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.

But I said unto you, that ye have seen me, and yet believe not.

For I am come down from heaven, not to do mine own will, but the will of him that sent me.

And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

Jesus therefore saith unto them, My time is not yet come; but your time is always ready.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

Jesus therefore answered them and said, My teaching is not mine, but his that sent me.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

Judge not according to appearance, but judge righteous judgment.

Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

And some of them would have taken him; but no man laid hands on him.

But this multitude that knoweth not the law are accursed.

but Jesus went unto the mount of Olives.

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.

Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.

Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he , and that I do nothing of myself, but as the Father taught me, I speak these things.

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

But because I say the truth, ye believe me not.

Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.

But I seek not mine own glory: there is one that seeketh and judgeth.

and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.

They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

Others said, It is he: others said, No, but he is like him. He said, I am he .

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.

Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

All that came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.

But ye believe not, because ye are not of my sheep.

The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.

And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

But if a man walk in the night, he stumbleth, because the light is not in him.

These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.

Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.

Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.