[It also comes from] all of the brothers who are with me [and is being sent] to the churches of Galatia [i.e., Iconium, Derbe, Lystra and Antioch of Pisidia].

But also if we, or a messenger from heaven, announce good news to you, more than what: we have announced to you, let him be anathema.

As we said before I now also say again, If any one preaches you a gospel contrary to what you have received let him be accursed.

Then fourteen years thereafter, I went up again to Jerusalem with Barnabas, and took with me Titus also.

Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised;

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

warning only that we should remember the poor, which thing also I was diligent to do.

and the other Jews dissembled likewise; Insomuch that Barnabas was brought into their simulation also.

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Have you suffered so much in vain? if indeed also it is in vain.

And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.

Then what about the Law? Well, it was interpolated for the purpose of producing transgressions till such time as the Offspring arrived to whom the Promise was made; also, it was transmitted by means of angels through the agency of an intermediary

so also we, when we were babes, under the elements of the world were in servitude,

Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.

Become as I am -- because I also am as ye brethren, I beseech you; to me ye did no hurt,

but as then he who was born according to the flesh did persecute him according to the spirit, so also now;

Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses.

I wish that the ones who are disturbing you would also {castrate themselves}!

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

If we live by the Spirit, let us also walk where the Spirit leads.

Brethren, if any man be fallen by chance into any fault, ye which are spiritual, help to amend him, in the spirit of meekness; considering thyself, lest thou also be tempted.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

So then, while we [as individual believers] have the opportunity, let us do good to all people [not only being helpful, but also doing that which promotes their spiritual well-being], and especially [be a blessing] to those of the household of faith (born-again believers).

May peace come to all those who follow this standard, and mercy to the Israel of God!