For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

And I, brethren, when I came to you, came not with excellence of speech, or of wisdom, declaring to you the testimony of God.

In the name of our Lord Jesus Christ, when ye are assembled, and my spirit, with the power of our Lord Jesus Christ,

But when ye thus sin against the brethren, and wound their weak conscience, ye sin against Christ.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

But I keep under my body, and bring it into subjection: lest by any means when I have preached to others, I myself should be a cast-away.

For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

When therefore ye come together in one place, this is not to eat the Lord's supper.

And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as often as ye drink it, in remembrance of me.

But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

Wherefore, my brethren, when ye come together to eat, tarry one for another.

And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.

But when that which is perfect is come, then that which is in part shall be done away.

When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

How is it then, brethren? when ye are assembled, every one of you hath a psalm, hath a doctrine, hath a language, hath a revelation, hath an interpretation. Let all things be done to edification.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.

For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.

And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him, that there be no collections when I come.

And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality to Jerusalem.

Now I will come to you, when I shall pass through Macedonia: for I am to pass through Macedonia.

As concerning our brother Apollos, I greatly desired him to come to you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.