But David had brought up the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.

So Solomon went from the high place at Gibeon, from the Tent of Meeting, to Jerusalem. And he reigned over Israel.

And they imported chariots from Egypt for 600 shekels of silver apiece, and horses for 150 apiece; and in the same way they exported horses to all the kings of the Hittites and the kings of the Arameans (Syrians).

Send me also cedar, cypress, and algum timber, for I know that your servants know how to cut timber in Lebanon. And indeed my servants will work with your servants

We will cut whatever timber you need from Lebanon and bring it to you on rafts by sea to Joppa, so that you may take it up to Jerusalem.”

He also made the Sea [that is, the large basin used for ceremonial washing] of cast metal, ten cubits from brim to brim, circular in form, and five cubits in height, and its circumference was thirty cubits.

The poles were so long that the ends of the poles of the ark were visible from the front of the Holy of Holies (inner sanctuary), but were not visible from the outside. They are there to this day.

When the priests came out of the Holy Place (for all the priests who were present had sanctified themselves [separating themselves from everything unclean], without regard to their assigned divisions),

So listen to the requests of Your servant and Your people Israel when they pray toward this place. Hear from Your dwelling place, from heaven; and when You hear, forgive.

then hear from heaven and act and judge Your servants, punishing the wicked by bringing his conduct on his own head, and providing justice to the righteous by giving to him in accordance with his righteousness (innocence).

then hear from heaven and forgive the sin of Your people Israel, and bring them again to the land which You gave to them and to their fathers.

“When the heavens are shut up and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict and humble them;

then hear in heaven and forgive the sin of Your servants and Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land which You have given to Your people as an inheritance.

then hear from heaven, Your dwelling place, and forgive, and render to each in accordance with all his ways, whose heart You know; for You alone know the hearts of the sons of men,

“Also in regard to the foreigner who is not from Your people Israel, but has come from a far country for the sake of Your great name and Your mighty power and Your outstretched arm—when they come and pray toward this house,

then hear from heaven, from Your dwelling place, and do according to all for which the foreigner calls to You, so that all the peoples of the earth may know Your name, and fear You [reverently and worshipfully], as do Your people Israel, and that they may know that this house which I have built is called by Your Name.

then hear from heaven their prayer and their request, and maintain their cause and do justice.

then hear from heaven, from Your dwelling place, their prayer and requests, and maintain their cause and do justice and forgive Your people who have sinned against You.

When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the [Shekinah] glory and brilliance of the Lord filled the house.

At that time Solomon observed the feast for seven days, and all Israel with him, a very large assembly, from the entrance of Hamath to the Brook of Egypt.

and My people, who are called by My Name, humble themselves, and pray and seek (crave, require as a necessity) My face and turn from their wicked ways, then I will hear [them] from heaven, and forgive their sin and heal their land.

And they did not deviate from the commandment of the king to the priests and Levites in any respect or in regard to the storehouses or treasuries.

Thus all the work of Solomon was carried out from the day the foundation of the house of the Lord was laid until it was finished. So the house of the Lord was completed.

And Huram (Hiram) sent him, by his servants, ships and servants familiar with the sea; and they went with Solomon’s servants to Ophir, and took from there four hundred and fifty talents of gold, and brought them to King Solomon.

Solomon answered all her questions; nothing was hidden from him which he did not make clear to her.

The servants of Huram and those of Solomon, who brought gold from Ophir, also brought almug trees and precious stones.

He ruled over all the kings from the Euphrates River to the land of the Philistines, and as far as the border of Egypt.

And they were importing horses for Solomon from Egypt and from all [the other] countries.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

When Jeroboam the son of Nebat heard about the new king (for he was in Egypt, where he had fled from the presence of King Solomon), Jeroboam returned from Egypt.

‘Thus says the Lord: “You shall not go up nor fight against your brothers (countrymen); return, every man to his house, for this thing is from Me.”’” And they listened to and obeyed the words of the Lord and turned back from going against Jeroboam.

Further, the priests and the Levites who were in all Israel took their stand with Rehoboam from all their districts.

For the Levites left their pasture lands and their property and came to Judah and Jerusalem, because Jeroboam and his sons had excluded them from serving as priests to the Lord.

with 1,200 chariots and 60,000 horsemen. The people who came with him from Egypt were beyond counting—the Lubim, the Sukkiim, and the Ethiopians.

When Rehoboam humbled himself, the wrath of the Lord turned away from him, so as not to destroy him completely; and also conditions were good in Judah.

Now the acts of Rehoboam, from the first to the last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? There were wars between Rehoboam [of Judah] and Jeroboam [of Israel] continually.

But Jeroboam had set an ambush to come from the rear, so that Israel was in front of Judah and the ambush was behind them.

Abijah pursued Jeroboam and captured [several] cities from him: Bethel, Jeshanah, and Ephraim (Ephron), with their villages.

And when Asa heard these words, the prophecy of Azariah the son of Oded the prophet, he took courage and removed the repulsive idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. Then he restored the altar [of burnt offering] of the Lord which was in front of the porch [of the temple] of the Lord.

They sacrificed to the Lord on that day from the spoil they had brought—700 oxen and 7,000 sheep.

He also removed Maacah, King Asa’s mother, from the position of queen mother, because she had made a repulsive image for [the goddess] Asherah. Asa cut down her idol, crushed it, and burned it at the Brook Kidron.

“Let there be a treaty between you and me, as there was between my father and your father. Look, I am sending you silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

For the eyes of the Lord move to and fro throughout the earth so that He may support those whose heart is completely His. You have acted foolishly in this; therefore, from now on you will have wars.”

Now the acts of Asa, from the first to the last, are written in the Book of the Kings of Judah and Israel.

Now the dread of the Lord was on all the kingdoms of the lands surrounding Judah, so that they did not make war against Jehoshaphat.

Then Zedekiah the son of Chenaanah came up and struck Micaiah on the cheek and said, “Which way did the Spirit of the Lord go [when he departed] from me to speak to you?”

So when the captains of the chariots saw Jehoshaphat [of Judah], they said, “It is the king of Israel!” So they turned to fight against him, but Jehoshaphat called out [for God’s help], and the Lord helped him; and God diverted them away from him.

When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the ungodly and love those who hate the Lord and in doing so bring wrath from the Lord on yourself?

So Jehoshaphat lived in Jerusalem, and he went out again among the people from Beersheba to the hill country of Ephraim and brought them back to the Lord, the God of their fathers.

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

Then it was reported to Jehoshaphat, “A great multitude has come against you from beyond the [Dead] Sea, out of Aram (Syria); and behold, they are in Hazazon-tamar (that is, Engedi).”

So [the people of] Judah gathered together to seek help from the Lord; indeed they came from all the cities of Judah to seek the Lord [longing for Him with all their heart].

Now behold, the sons of Ammon and Moab and Mount Seir, whom You would not allow Israel to invade when they came from the land of Egypt (for they turned away from them and did not destroy them),

He walked in the way of his father Asa and did not depart from it, doing what was right in the sight of the Lord.

Now the rest of the acts of Jehoshaphat, from the first to the last, behold, they are written in the records of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel.

In the days of Jehoram Edom revolted against the rule of Judah and set up a king over themselves.

So Edom revolted against the rule of Judah to this day. Then Libnah revolted at the same time against Jehoram’s rule, because he had abandoned (turned away from) the Lord God of his fathers.

Then a letter came to Jehoram from Elijah the prophet, saying, “Thus says the Lord God of David your father (ancestor): ‘Because you have not walked in the ways of your father Jehoshaphat nor in the ways of Asa king of Judah,

But Jehoshabeath, the king’s daughter, took Joash the [infant] son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram [of Judah] and wife of Jehoiada the priest, hid Joash from [his grandmother] Athaliah so that she did not murder him (for Jehoshabeath was the sister of Ahaziah).

The Levites shall surround the [young] king, every man with his weapons in his hand; and whoever comes into the temple [breaking through the ranks of the guard to get near Joash] is to be killed. You are to be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out.”

He stationed all the people around the king [as guards for him], every man with his weapon in his hand, from the right side to the left side of the house (temple), by the altar and by the house.

He took the captains of hundreds, the nobles, the rulers of the people, and all the people of the land, and brought the king down from the house of the Lord; and they came through the upper gate to the king’s house (palace) and set the king on the throne of the kingdom.

He gathered the priests and the Levites and said to them, “Go out to the cities of Judah and collect money from all Israel to repair the house of your God from year to year; and see that you do it quickly.” But the Levites did not act quickly.

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”

When they had finished, they brought the rest of the money before the king and Jehoiada; and it was [melted down and] made into utensils for the house of the Lord, utensils for ministering and for burnt offerings, and bowls and utensils of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoiada.

Now it happened at the end of the year, that the army of Aram (Syria) went up against Joash. They came to Judah and Jerusalem and killed all the leaders among the people and sent all their spoil to the king of Damascus.

When they left Joash (for they left him very ill), his own servants conspired against him because of the blood of the son of Jehoiada the priest, and they murdered him on his bed. So he died, and they buried him in the City of David, but they did not bury him in the tombs of the kings.

Amaziah assembled [the men of] Judah and appointed them in accordance with their fathers’ (ancestors’) households under commanders of thousands and of hundreds throughout Judah and Benjamin. He numbered them from twenty years old and above and found there to be 300,000 choice men fit for war and able to handle spear and shield.

He also hired 100,000 brave warriors from Israel for a hundred talents of silver.

So Amaziah dismissed the troops that came to him from Ephraim, to go home. So their anger was kindled and burned greatly against Judah, and they returned home in the heat of anger.

The sons of Judah also captured 10,000 alive and brought them to the top of the cliff. They threw them down from the top of the cliff and they were all crushed to pieces.

But the troops whom Amaziah sent back, those not allowed to go with him to battle, attacked and raided the cities of Judah, from Samaria to Beth-horon, and struck down 3,000 men and took a large amount of spoil.

After Amaziah came back from the slaughter of the Edomites, he brought the gods of the sons of Seir, and set them up to be his gods, bowed before them, and burned incense to them.

But Amaziah would not listen, for it was from God, so that He might hand Judah over to Joash because they had desired the gods of Edom.

Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz (Ahaziah), at Beth-shemesh, and brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits.

Now the rest of the acts of Amaziah, from the first to the last, are they not written in the Book of the Kings of Judah and Israel?

Now from the time that Amaziah turned away from following the Lord, they conspired against him in Jerusalem, and he fled to Lachish; but they sent men after him to Lachish and killed him there.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

King Uzziah was a leper to the day of his death; and, being a leper, he lived in a separate house, for he was excluded from the house of the Lord. And his son Jotham took charge of the king’s household, judging and governing the people of the land.

Now the rest of the acts of Uzziah, from the first to the last, Isaiah the prophet, the son of Amoz, has written.

And the sons of Israel led away captive 200,000 of their kinsmen [of Judah]—women, sons, and daughters—and they also took a great quantity of spoil from them and brought it to Samaria.

Then some of the heads of the Ephraimites (Israel)—Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai—took a stand against those who were returning from the battle,

Although Ahaz took a portion [of treasure] from the house of the Lord and from the house (palace) of the king and from the leaders, and gave it [as tribute] to the king of Assyria, it did not help Ahaz.

Now the rest of his acts and of all his ways, from the first to the last, behold, they are written in the Book of the Kings of Judah and Israel.

Then he said to them, “Levites, listen to me! Now consecrate (dedicate) yourselves and consecrate the house of the Lord, the God of your fathers, and get the filth [of idol worship] out of the Holy Place.

For our fathers have been unfaithful and have done evil in the sight of the Lord our God, and they have abandoned Him and have turned their faces away from the dwelling place of the Lord, and have turned their backs [toward Him].

Now it is in my heart to make a covenant (solemn agreement) with the Lord God of Israel, so that His burning anger will turn away from us.

Hezekiah stationed the Levites in the house of the Lord with cymbals, with harps, and with lyres, in accordance with the command of David [his ancestor] and of Gad the king’s seer, and of Nathan the prophet; for the command was from the Lord through His prophets.

So they decided to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people were to come to celebrate the Passover to the Lord God of Israel, at Jerusalem. For they had not celebrated it in great numbers as it was prescribed [for a long time].

So the runners went throughout Israel and Judah with the letters from the hand of the king and his officials, in accordance with the command of the king, saying, “O sons (descendants) of Israel, return to the Lord God of Abraham, Isaac, and Israel (Jacob), so that He will return to those of you who escaped and are left from the hand (power) of the kings of Assyria.

Now do not stiffen your neck [becoming obstinate] like your fathers, but yield to the Lord and come to His sanctuary which He has sanctified and set apart forever, and serve the Lord your God, so that His burning anger will turn away from you.

For if you return to the Lord, your brothers (relatives) and your children will find compassion in the presence of those who led them away captive and will return to this land. For the Lord your God is gracious and merciful, and He will not turn His face away from you if you return to Him.”

So the runners (couriers) passed from city to city through the country of Ephraim and Manasseh, as far as Zebulun; but the people laughed at them with scorn and mocked them.

They stood at their accustomed stations, in accordance with the Law of Moses, the man of God. The priests sprinkled the blood [which they received] from the hand of the Levites [on the altar].

For there were many in the assembly who had not consecrated themselves [that is, become ceremonially clean and free from all sin]; so the Levites had to slaughter the Passover lambs for everyone who was not clean, in order to make them holy for the Lord.

For the majority of the people, many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, and yet they ate the Passover contrary to what had been prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon

All the assembly of Judah rejoiced, with the priests and the Levites and all the assembly that came from Israel, both the sojourners (resident aliens, foreigners) who came from the land of Israel and those living in Judah.

without regard to their genealogical registration, to the males from thirty years old and upward—everyone who entered the house of the Lord for his daily obligations—for their service in accordance with their duties by their divisions;

as well as the priests who were registered genealogically according to their fathers’ households, and the Levites from twenty years old and upward, by their duties and by their divisions.