But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, son of David, fear not to take unto you Mary your wife: for that which is conceived in her is of the Holy Spirit.

But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,

But when he heard that Archelaus did reign in Judea in the place of his father Herod, he was afraid to go there: and, being warned of God in a dream, he turned aside into the district of Galilee:

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who has warned you to flee from the wrath to come?

I indeed baptize you with water unto repentance: but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:

Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the barn; but he will burn up the chaff with unquenchable fire.

But John forbad him, saying, I have need to be baptized by you, and come you to me?

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.

You are the salt of the earth: but if the salt has lost its savor, how shall it be salted? it is thereafter good for nothing, but to be cast out, and to be trodden under foot of men.

Neither do men light a lamp, and put it under a bushel, but on a lamp stand; and it gives light unto all that are in the house.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.

But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart.

But I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced commits adultery.

Again, you have heard that it has been said by them of old time, You shall not perjure yourself, but shall perform unto the Lord your oaths:

But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these comes from evil.

But I say unto you, That you resist not evil: but whosoever shall smite you on your right cheek, turn to him the other also.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;

But when you give alms, let not your left hand know what your right hand does:

But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly.

But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

And lead us not into temptation, but deliver us from evil: For yours is the kingdom, and the power, and the glory, forever. Amen.

But if you forgive not men their trespasses, neither will your Father forgive your trespasses.

But you, when you fast, anoint your head, and wash your face;

That you appear not unto men to fast, but unto your Father who is in secret: and your Father, who sees in secret, shall reward you openly.

But lay up for yourselves treasures in heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal:

But if your eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness!

But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you.

And why behold you the speck that is in your brother's eye, but consider not the beam that is in your own eye?

Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.

Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.

Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven.

And Jesus said unto him, See you tell no man; but go your way, show yourself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

The centurion answered and said, Lord, I am not worthy that you should come under my roof: but speak the word only, and my servant shall be healed.

But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man has nowhere to lay his head.

But Jesus said unto him, Follow me; and let the dead bury their dead.

And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

But the men marveled, saying, What manner of man is this, that even the winds and the sea obey him!

But that you may know that the Son of man has power on earth to forgive sins, (then said he to the paralytic) Arise, take up your bed, and go unto your house.

But when the multitude saw it, they marveled, and glorified God, who had given such power unto men.

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

But go and learn what that means, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but your disciples fast not?

And Jesus said unto them, Can the friends of the bridegroom mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

Neither do men put new wine into old wineskins: else the wineskins break, and the wine runs out, and the wineskins perish: but they put new wine into new wineskins, and both are preserved.

While he spoke these things unto them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.

For she said within herself, If I may but touch his garment, I shall be whole.

But Jesus turned about, and when he saw her, he said, Daughter, be of good comfort; your faith has made you whole. And the woman was made whole from that hour.

He said unto them, Depart: for the girl is not dead, but sleeps. And they laughed him to scorn.

But when the people were put outside, he went in, and took her by the hand, and the girl arose.

But they, when they were departed, spread abroad his fame in all that country.

But the Pharisees said, He casts out demons through the prince of the demons.

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

Then said he unto his disciples, The harvest truly is plenteous, but the laborers are few;

But go rather to the lost sheep of the house of Israel.

And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak.

For it is not you that speak, but the Spirit of your Father who speaks through you.

And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.

But when they persecute you in this city, flee into another: for verily I say unto you, You shall not have gone over the cities of Israel, till the Son of man comes.

And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

But the very hairs of your head are all numbered.

But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.

Think not that I am come to send peace on earth: I came not to send peace, but a sword.

But what went you out to see? A man clothed in soft clothes? behold, they that wear soft clothing are in kings' houses.

But what went you out to see? A prophet? yea, I say unto you, and more than a prophet.

But to what shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a drunkard, a friend of tax collectors and sinners. But wisdom is justified of her children.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you.

All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, except the Son, and he to whomever the Son will reveal him.

But when the Pharisees saw it, they said unto him, Behold, your disciples do that which is not lawful to do upon the sabbath day.

But he said unto them, Have you not read what David did, when he was hungry, and they that were with him;

How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them who were with him, but only for the priests?

But I say unto you, That in this place is one greater than the temple.

But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless.

But when Jesus knew it, he withdrew himself from there: and great multitudes followed him, and he healed them all;

But when the Pharisees heard it, they said, This fellow does not cast out demons, but by Beelzebub the prince of the demons.

But if I cast out demons by the Spirit of God, then the kingdom of God is come unto you.

Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit shall not be forgiven unto men.

And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:

But he answered and said unto him that told him, Who is my mother? and who are my brothers?

But others fell into good ground, and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold.

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

For whosoever has, to him shall be given, and he shall have more abundance: but whosoever has not, from him shall be taken away even what he has.

But blessed are your eyes, for they see: and your ears, for they hear.

But he that received the seed in stony places, the same is he that hears the word, and immediately with joy receives it;

Yet has he not root in himself, but endures for a while: for when tribulation or persecution arises because of the word, immediately he is offended.

But he that received seed in the good ground is he that hears the word, and understands it; who also bears fruit, and brings forth, some a hundredfold, some sixty, some thirty.

But while men slept, his enemy came and sowed tares among the wheat, and went his way.

But when the plant was sprung up, and brought forth fruit, then appeared the tares also.

But he said, Nay; lest while you gather up the tares, you root up also the wheat with them.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.