If he bring a burnt offering of the oxen he shall offer a male without blemish, and shall bring him to the door of the tabernacle of witness, that he may be accepted before the LORD.

And let him put his hand upon the head of the burnt sacrifice, and favour shall be given him to make an atonement for him,

Notwithstanding, ye shall bring the firstlings of them unto the LORD: But they shall not come upon the altar to make a sweet savour.

All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.

And they shall offer of the peace offering, to be a sacrifice unto the LORD: the fat that covereth the inwards and all the fat that is upon the inwards;

and the two kidneys with the fat that lieth upon the loins; and the caul that is on the liver, they shall take away with the kidneys.

and the two kidneys with the fat that lieth upon them and upon the loins, and the caul that is upon the liver he shall take away with the kidneys.

And the priest shall burn them upon the altar to feed the LORD's offering withal."'

and the two kidneys and the fat that lieth upon them and upon the loins, and the caul that is upon the liver he shall take away with the kidneys.

And the priest shall burn them upon the alter to feed the LORD's sacrifice withal and to make a sweet savour. And thus shall all the fat be the LORD's,

"Speak unto the children of Israel and say, 'When a soul sinneth through ignorance, and hath done any of those things which the LORD hath forbidden in his commandments to be done:

If the priest that is anointed sin, and make the people to do amiss, he shall bring for his sin which he hath done: an ox without blemish unto the LORD for a sin offering.

and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys:

"'If the whole commonalty of the children of Israel sin through ignorance, and the thing be hid from their eyes: so that they have committed any of these things which the LORD hath forbidden to be done in his commandments and have offended,

and shall do with his ox as he did with the sin offering ox. And the priest shall make an atonement for them, and so it shall be forgiven them.

"'When a lord sinneth, and committeth through ignorance any of these things which the LORD his God hath forbidden to be done in his commandments and hath so offended:

"'If one of the common people of the land sin through ignorance and commit any of the things which the LORD hath forbidden, in his commandments to be done and so hath trespassed,

when his sin which he hath sinned is come to his knowledge, he shall bring for his offering, a she goat without blemish for his sin which he hath sinned,

Either when he toucheth any uncleanness of man - whatsoever uncleanness it be that a man is defiled withal - and is not ware of it and afterward cometh to the knowledge of it, he is a trespasser.

Either when a soul sweareth: so that he pronounceth with his lips to do evil or to do good - whatsoever it be that a man pronounceth with an oath - and the thing be out of his mind and afterward cometh to the knowledge of it, then he hath offended in one of these.

But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering.

"'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering.

And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.

"When a soul trespasseth and sinneth through ignorance in any of the holy things of the LORD, he shall bring for his trespass unto the LORD, a ram without blemish out of the flock valued at two sicles after the holy sicle, for a trespass offering.

"When a soul sinneth and committeth any of these things which are forbidden to be done by the commandments of the LORD: though he wist it not, he hath yet offended and is in sin,

and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.

"When a soul sinneth and trespasseth against the LORD, and denied unto his neighbour that which was taken him to keep, or that was put under his hand, or that which he hath violently taken away, or that which he hath deceived his neighbour of with subtlety,

Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found,

or whatsoever it be about which he hath sworn falsely, he shall restore it again in the whole sum, and shall add the fifth part more thereto and give it unto him to whom it pertaineth, the same day that he offereth for his trespass,

and one of them shall take his handful of the flour of the meat offering and of the oil with all the frankincense which is thereon, and shall burn it unto a remembrance upon the altar to be a sweet savour of the memorial of it unto the LORD.

"This is the offering of Aaron and of his sons which he shall offer unto the LORD in the day when they are anointed: the tenth part of an ephah of flour, which is a daily meat offering perpetually; half in the morning and half at night:

Notwithstanding, no sin offering that hath his blood brought into the tabernacle of witness to reconcile with all in the holy place, shall be eaten: but shall be burnt in the fire.'"

and the two kidneys with the fat that lieth on them and upon the loins: and the caul on the liver shall be taken away with the kidneys:

And the priest shall burn them upon the altar, to be an offering unto the LORD: this is a trespass offering.

If he offer to give thanks, he shall bring unto his thank offering: sweet cakes mingled with oil and sweet wafers anointed with oil, and cakes mingled with oil of fine flour fried,

and of them all he shall offer one to be a heave offering unto the LORD, and it shall be the priests that sprinkleth the blood of the peace offerings.

And the flesh of the thank offering of his peace offerings shall be eaten the same day that it is offered, and there shall none of it be laid up until the morning.

"'If it be a vow or a freewill offering that he bringeth, the same day that he offereth it, it shall be eaten, and that which remaineth may be eaten on the morrow:

but as much of the offered flesh as remaineth unto the third day shall be burned with fire.

For if any of the flesh of the peace offerings be eaten the third day then shall he that offered it obtain no favour, neither shall it be reckoned unto him: but shall be an abomination, and the soul that eateth of it shall bear the sin thereof.

his own hands shall bring the offering of the LORD; even the fat upon the breast he shall bring with the breast to wave it a wave offering before the LORD.

And the right shoulder they shall give unto the priest, to be a heave offering, of their peace offerings.

for the wavebreast and the heaveshoulder I have taken of the children of Israel, even of their peace offerings, and have given it unto Aaron the priest and unto his sons: to be a duty forever of the children of Israel."

This is the anointing of Aaron and of the sacrifices of the LORD, in the day when they were offered to be priests unto the LORD,

which the LORD commanded to be given them in the day when he anointed them, of the children of Israel, and to be a duty for ever among their generations.

which the LORD commanded Moses in the mount of Sinai, in the day when he commanded the children of Israel to offer their offerings unto the LORD in the wilderness of Sinai.

"Take Aaron and his sons with him, and the vestures and the anointing oil, and an ox for a sin offering and two rams and a basket of sweet bread:

And Moses said unto the people, "This is the thing which the LORD commanded to do."

and sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, and the laver with his foot, to sanctify them.

And he poured of the anointing oil upon Aaron's head, and anointed him to sanctify him.

And he took all the fat that was upon the inwards and the caul that was on the liver and the two kidneys with their fat and burned it upon the altar.

And when it was slain, Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

And he took the fat and the rump and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys with their fat and their right shoulder.

as they were this day. Even so the LORD hath commanded to do, to reconcile you with all.

See therefore that ye abide in the door of the tabernacle of witness day and night seven days long: and keep the watch of the LORD that ye die not: for so I am commanded."

And the eighth day Moses called Aaron and his sons, and the elders of Israel,

And unto the children of Israel he spake, saying, "Take ye a he goat for a sin offering, and a calf and a lamb both two of a year old, and without blemish for a burnt sacrifice,

and an ox and a ram for peace offerings, to offer before the LORD, and a meat offering mingled with oil, for today the LORD will appear unto you."

And Moses said, "This is the thing which the LORD commanded that ye should do: and then the glory of the LORD shall appear unto you."

And the fat and the two kidneys with the caul of the liver of the sin offering, he burnt upon the altar, as the LORD commanded Moses:

And Moses called Mishael and Elzaphan the sons of Uzziel the uncle of Aaron, and said unto them, "Go to, and carry your brethren from the holy place out of the host."

And they went to them and carried them in their albs out of the host, as Moses bade.

And Moses said unto Aaron, and unto Eleazar and Ithamar his eldest sons, "Uncover not your head, neither rent your clothes; lest ye die and wrath come upon all the people. Let your brethren, the whole house of Israel, beweep the burning which the LORD hath burnt.

But go ye not out from the door of the tabernacle of witness, lest ye die: for the anointing oil of the LORD is upon you." And they did as Moses bade.

"Drink no wine nor strong drink - neither thou nor thy sons with thee - when ye go into the tabernacle of witness, lest ye die. And let it be a law forever unto your children after you:

For the heaveshoulder and the wavebreast which they bring with the sacrifices of the fat, to wave it before the LORD, shall be thine and thy sons' with thee, and be a law for ever, as the LORD hath commanded."

"Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy: and forasmuch as it is given you to bear the sin of the people, and make agreement for them before the LORD?

And Aaron said unto Moses, "Behold, this day have they offered their sin offering and their burnt offering before the LORD, and it is chanced me after this manner. If I should eat of the sin offering today, would the LORD be content withal?"

whatsoever hath hoof and divideth it into two claws and cheweth cud among the beasts, that shall ye eat.

Nevertheless, these shall ye not eat of them that chew cud and have hoofs. The camel, for he cheweth cud but he divideth not the hoof into two claws, therefore he shall be unclean unto you.

And the cony, for he cheweth the cud but divideth not the hoof into two claws, therefore he is unclean to you.

And the hare, for he likewise cheweth the cud, but divideth not the hoof into two claws, he is therefore unclean to you.

And the swine, for though he divide the hoof into two claws, yet he cheweth not the cud and therefore is unclean to you.

Of their flesh see that ye eat not, and their carcasses see that ye touch not for they are unclean to you.

Yet these may ye eat of all the fowls that move and go upon four feet, even those that have no knees above upon their feet to leap withal upon the earth,

"'Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean.

And these are also unclean to you among the things that creep upon the earth: the weasel, the mouse, the toad and all his kind,

These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening.

If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still:

If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening.

For I am the LORD that brought you out of the land of Egypt to be your God: be holy therefore, for I am holy.

And in the eighth day the flesh of the child's foreskin shall be cut away.

And she shall continue in the blood of her purifying thirty three days, she shall touch no hallowed thing nor come in to the sanctuary, until the time of her purifying be out.

If she bear a maidchild, then she shall be unclean two weeks, as when she hath her natural disease. And she shall continue in the blood of her purifying sixty six days.

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

If a leprosy break out in the skin and cover all the skin from the head to the foot, over all wheresoever the priest looketh,

But and if the raw flesh depart again and change unto white, then let him come to the priest,

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

And if, when the priest looketh on him the seventh day, it be grown abroad in the skin, let him judge him unclean: for it is a leprosy.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean:

then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more.

This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."

then shall the priest command that there be brought for him that shall be cleansed two living birds that are clean, and cypress wood, and a piece of purple cloth and hyssop.

When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.