AND I, when I came to you, brethren, came not with superior excellence of discourse or wisdom, preaching unto you the gospel of God.

For when one saith, I am indeed of Paul; and another, I am of Apollos; are ye not carnal?

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

What then is my reward? That when I preach the gospel, I may put the gospel of Christ to no expence, that I abuse not my power in the gospel.

For in the first place, when ye assemble in the church, I hear that there are divisions among you; and I partly believe it.

When therefore ye assemble in the same place, it is not to eat the Lord's supper.

and when he had blessed it, he brake it, and said, Take, eat; this is my body, which is broken for you: do this in remembrance of me.

Wherefore, when ye meet together to eat the Lord's supper, wait for one another.

And if any man be hungry, let him eat at home; that ye meet not together for condemnation. And the other matters I will regulate when I come.

But when that which is perfect cometh, then that which is in part shall be done away.

When I was a child, I spake as a child, I thought as a child, I reasoned as a child: but when I grew a man, I put away childish things.

How comes it then, brethren, that when ye assemble together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation? Let all things be done to edification.

Then cometh the end, when he shall deliver up the kingdom to God, and the Father; when he shall have destroyed every dominion and every authority and power.

For he hath put all things under his feet. But when he saith, that all things are put under him, it is evident that there is an exception of him, who subjected all things to him.

But when he shall have put all things under him, then also the Son himself shall be subjected to him who put all things under him, that God may be all in all.

So when that which is corruptible shall have put on incorruption, and that which is mortal shall have put on immortality, then shall come to pass the saying which is written, Death is swallowed up in victory.

On the first day of the week let every one of you set apart with himself, treasuring it up, whatsoever he may please to give, that when I come there may be then no gatherings.

But when I come, whosoever you shall approve by letters, those will I send to carry your charity to Jerusalem.

Now I will come unto you when I have passed through Macedonia (for I am passing through Macedonia);

As concerning brother Apollos, I besought him much that he would come to you with the brethren; but it was not at all his wish to come at this time: but he will come when he can find a good opportunity.