[This letter is from] Paul and Timothy, slaves of Christ Jesus, [and is being sent] to all the saints [i.e., God's holy people] who are at Philippi [Note: This is a town in present-day northeastern Greece, and the first place in Europe where Paul established Christianity], along with the overseers [Note: These men were also called elders, shepherds or pastors] and deacons.

for what you have contributed to the gospel from the very first day down to this moment;

Being persuaded of this very thing - that, he who hath begun in you a good work, will perfect it, until the day of Jesus Christ;

According as it is right in me to have this regard in behalf of you all, - because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

And, this, I pray - that, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception,

Now I want you to know, believers, that what has happened to me [this imprisonment that was meant to stop me] has actually served to advance [the spread of] the good news [regarding salvation].

My imprisonment in [the cause of] Christ has become common knowledge throughout the whole praetorian (imperial) guard and to everyone else.

And besides this, most of our Brothers have gained confidence in the Lord through my chains, and now venture with far greater freedom to speak of God's Message fearlessly.

the former are preaching Christ from the motive of rivalry, not in sincerity, supposing that this is making it harder for me to bear my imprisonment.

What then? That, in any way, whether in pretext, or in truth, Christ, is declared, and, in this, I rejoice - yea, and will rejoice!

For I know that, this, shall turn unto me for salvation - through your supplication, and the supply of the Spirit of Jesus Christ, -

It is my own eager expectation and hope, that [looking toward the future] I will not disgrace myself nor be ashamed in anything, but that with courage and the utmost freedom of speech, even now as always, Christ will be magnified and exalted in my body, whether by life or by death.

For to me to live is Christ, and to die is gain: and if I live in the flesh, this is the fruit of my labor:

But, if living in flesh, is Christ , this, unto me, is a fruit of work, - and, what I shall choose, I make not known:

But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better;

and my inclination to abide in this life, as being more advantageous for YOU:

And, of, this, being assured, know that I shall abide, - yea abide with you all, for your advancement, and the joy of your faith;

Only [be sure to] lead your lives in a manner [that will be] worthy of the gospel of Christ, so that whether I do come and see you or remain absent, I will hear about you that you are standing firm in one spirit [and one purpose], with one mind striving side by side [as if in combat] for the faith of the gospel.

And not being affrighted in anything by the opposers, - the which, is, unto them, a token of destruction, although of your salvation, and this from God;

This also is of God. For to you it is given, with regard to Christ, not only to believe on him, but also to suffer for him:

fill my joy, that you may think the same thing, having the same divine love, being like-minded, thinking this one thing;

Have this same attitude in yourselves which was in Christ Jesus [look to Him as your example in selfless humility],

who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];

More than this, after he had shone himself in human form, he humbled himself in his obedience even to death; yes, and to death on a cross.

For this reason God has put him in the highest place and has given to him the name which is greater than every name;

[This was] so that, in [honor of] the name of Jesus, everyone's knee in heaven, on earth and under the earth [i.e., all rational creatures] should bow [i.e., before God],

for it is God who in his goodwill enables you to will this and to achieve it.

because of this do ye also rejoice and joy with me.

Indeed therefore I hope to send this man immediately, whenever I may focus on the things concerning me.

For this reason, I am very eager to send him so that you may rejoice when you see him again and I may be less anxious.

Finally, my brothers, rejoice in the Lord. To write to you again about this is no trouble for me and is a protection for you.

and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.

Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own.

Brothers, I do not regard myself to have yet laid hold of it; but this one thing I do, forgetting what is behind me, but straining every nerve toward that which lies ahead,

with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus.

All of us who are mature [pursuing spiritual perfection] should have this attitude. And if in any respect you have a different attitude, that too God will make clear to you.

but in what we have attained, in this let us walk.

Become fellow imitators of me, brothers, and observe those who walk in this way, just as you have us [as] an example.

who in the. end will be ruin'd, who place their religion in sensuality, their glory in that which is their shame, and fix their thoughts upon this earth.

By whom this poor body of ours will be changed into the image of the body of his glory, in the measure of the working by which he is able to put all things under himself.

So then, my brothers, beloved and longed for, my joy and crown, so stand firm in Lord this way beloved.

Yes, and I am asking you also, [my] faithful partner [Note: This person is unknown, but may have been one of Paul's preacher companions], help those women, for they have worked hard with me in [spreading] the Gospel, along with Clement also, and the rest of my fellow-workers, whose names are in the book of life. [See Rev. 3:5; Heb. 12:23].

You should let your gentleness be known to all people. The Lord is near. [Note: This "nearness" could refer to Christ's second coming or to His nearness to His people in a spiritual sense].

practise what I have taught, what you have learnt of me, what you have heard me preach, and seen me practise. this do, and the God of peace will then be with you.

Moreover, I greatly rejoiced in the Lord that now once more your care for me blossomed afresh; though indeed you did take thought in this matter, but you lacked the opportunity of expression.

I don’t say this out of need, for I have learned to be content in whatever circumstances I am.

And as you Philippians know, at the beginning of my gospel ministry, when I left Macedonia, no church shared with me in this matter of giving and receiving except you alone.

I do not say this because I am seeking a gift. Rather, I seek the credit that abounds to your account.