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Exact Match

After the death of Saul, David returned from defeating the Amalekites and stayed at Ziklag two days.

On the third day a man with torn clothes and dust on his head came from Saul’s camp. When he came to David, he fell to the ground and paid homage.

David asked him, “Where have you come from?”

He replied to him, “I’ve escaped from the Israelite camp.”

“What was the outcome? Tell me,” David asked him.

“The troops fled from the battle,” he answered. “Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.”

David inquired of the young man who had brought him the report, “Where are you from?”

“I’m the son of a foreigner,” he said. “I’m an Amalekite.”

Jonathan’s bow never retreated,
Saul’s sword never returned unstained,
from the blood of the slain,
from the bodies of the mighty.

Abner son of Ner and soldiers of Ish-bosheth son of Saul marched out from Mahanaim to Gibeon.

So they got up and were counted off—12 for Benjamin and Ish-bosheth son of Saul, and 12 from David’s soldiers.

Abner said to him, “Turn to your right or left, seize one of the young soldiers, and take whatever you can get from him.” But Asahel would not stop chasing him.

When Joab had turned back from pursuing Abner, he gathered all the troops. In addition to Asahel, 19 of David’s soldiers were missing,

to transfer the kingdom from the house of Saul and establish the throne of David over Israel and Judah from Dan to Beer-sheba.”

So Ish-bosheth sent someone to take her away from her husband, Paltiel son of Laish.

Now take action, because the Lord has spoken concerning David: ‘Through My servant David I will save My people Israel from the power of the Philistines and the power of all Israel’s enemies.’”

Just then David’s soldiers and Joab returned from a raid and brought a large amount of plundered goods with them. Abner was not with David in Hebron because David had dismissed him, and he had gone in peace.

Then Joab left David and sent messengers after Abner. They brought him back from the well of Sirah, but David was unaware of it.

Saul’s son Jonathan had a son whose feet were crippled. He was five years old when the report about Saul and Jonathan came from Jezreel. The one who had nursed him picked him up and fled, but as she was hurrying to flee, he fell and became lame. His name was Mephibosheth.

But David answered Rechab and his brother Baanah, sons of Rimmon the Beerothite, “As the Lord lives, the One who has redeemed my life from every distress,

How much more when wicked men kill a righteous man in his own house on his own bed! So now, should I not require his blood from your hands and wipe you off the earth?”

David took up residence in the stronghold, which he named the city of David. He built it up all the way around from the supporting terraces inward.

After he arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him.

So David did exactly as the Lord commanded him, and he struck down the Philistines all the way from Geba to Gezer.

He and all his troops set out to bring the ark of God from Baale-judah. The ark is called by the Name, the name of Yahweh of Hosts who dwells between the cherubim.

They set the ark of God on a new cart and transported it from Abinadab’s house, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the cart

and brought it with the ark of God from Abinadab’s house on the hill. Ahio walked in front of the ark.

It was reported to King David: “The Lord has blessed Obed-edom’s family and all that belongs to him because of the ark of God.” So David went and had the ark of God brought up from Obed-edom’s house to the city of David with rejoicing.

As the ark of the Lord was entering the city of David, Saul’s daughter Michal looked down from the window and saw King David leaping and dancing before the Lord, and she despised him in her heart.

When the king had settled into his palace and the Lord had given him rest on every side from all his enemies,

From the time I brought the Israelites out of Egypt until today I have not lived in a house; instead, I have been moving around with a tent as My dwelling.

“Now this is what you are to say to My servant David: ‘This is what the Lord of Hosts says: I took you from the pasture and from following the sheep to be ruler over My people Israel.

ever since the day I ordered judges to be over My people Israel. I will give you rest from all your enemies.

“‘The Lord declares to you: The Lord Himself will make a house for you.

When your time comes and you rest with your fathers, I will raise up after you your descendant, who will come from your body, and I will establish his kingdom.

I will be a father to him, and he will be a son to Me. When he does wrong, I will discipline him with a human rod and with blows from others.

But My faithful love will never leave him as I removed it from Saul; I removed him from your way.

And who is like Your people Israel? God came to one nation on earth in order to redeem a people for Himself, to make a name for Himself, and to perform for them great and awesome acts, driving out nations and their gods before Your people You redeemed for Yourself from Egypt.

After this, David defeated the Philistines, subdued them, and took Metheg-ammah from Philistine control.

King David also took huge quantities of bronze from Betah and Berothai, Hadadezer’s cities.

King David also dedicated these to the Lord, along with the silver and gold he had dedicated from all the nations he had subdued

from Edom, Moab, the Ammonites, the Philistines, the Amalekites, and the spoil of Hadadezer son of Rehob, king of Zobah.

David made a reputation for himself when he returned from striking down 18,000 Edomites in the Valley of Salt.

David asked, “Is there anyone remaining from Saul’s family I can show kindness to because of Jonathan?”

So King David had him brought from the house of Machir son of Ammiel in Lo-debar.

When the Ammonites realized they had become repulsive to David, they hired 20,000 foot soldiers from the Arameans of Beth-rehob and Zobah, 1,000 men from the king of Maacah, and 12,000 men from Tob.

When the Ammonites saw that the Arameans had fled, they too fled before Abishai and entered the city. So Joab withdrew from the attack against the Ammonites and went to Jerusalem.

One evening David got up from his bed and strolled around on the roof of the palace. From the roof he saw a woman bathing—a very beautiful woman.

David sent messengers to get her, and when she came to him, he slept with her. Now she had just been purifying herself from her uncleanness. Afterward, she returned home.

Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him.

When it was reported to David, “Uriah didn’t go home,” David questioned Uriah, “Haven’t you just come from a journey? Why didn’t you go home?”

In the letter he wrote:

Put Uriah at the front of the fiercest fighting, then withdraw from him so that he is struck down and dies.

Then the men of the city came out and attacked Joab, and some of the men from David’s soldiers fell in battle; Uriah the Hittite also died.

if the king’s anger gets stirred up and he asks you, ‘Why did you get so close to the city to fight? Didn’t you realize they would shoot from the top of the wall?

At Thebez, who struck Abimelech son of Jerubbesheth? Didn’t a woman drop an upper millstone on him from the top of the wall so that he died? Why did you get so close to the wall?’—then say, ‘Your servant Uriah the Hittite is dead also.’”

However, the archers shot down on your soldiers from the top of the wall, and some of the king’s soldiers died. Your servant Uriah the Hittite is also dead.”

but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up, living with him and his children. It shared his meager food and drank from his cup; it slept in his arms, and it was like a daughter to him.

Nathan replied to David, “You are the man! This is what the Lord God of Israel says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.

“This is what the Lord says, ‘I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them publicly.

The elders of his house stood beside him to get him up from the ground, but he was unwilling and would not eat anything with them.

Then David got up from the ground. He washed, anointed himself, changed his clothes, went to the Lord’s house, and worshiped. Then he went home and requested something to eat. So they served him food, and he ate.

He took the crown from the head of their king, and it was placed on David’s head. The crown weighed 75 pounds of gold, and it had a precious stone in it. In addition, David took away a large quantity of plunder from the city.

Jonadab said to him, “Lie down on your bed and pretend you’re sick. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare food in my presence so I can watch and eat from her hand.’”

So Amnon lay down and pretended to be sick. When the king came to see him, Amnon said to him, “Please let my sister Tamar come and make a couple of cakes in my presence so I can eat from her hand.”

“Bring the meal to the bedroom,” Amnon told Tamar, “so I can eat from your hand.” Tamar took the cakes she had made and went to her brother Amnon’s bedroom.

Where could I ever go with my disgrace? And you—you would be like one of the immoral men in Israel! Please, speak to the king, for he won’t keep me from you.”

Now Absalom commanded his young men, “Watch Amnon until he is in a good mood from the wine. When I order you to strike Amnon, then kill him. Don’t be afraid. Am I not the one who has commanded you? Be strong and courageous!”

Meanwhile, Absalom had fled. When the young man who was standing watch looked up, there were many people coming from the road west of him from the side of the mountain.

So Joab sent someone to Tekoa to bring a clever woman from there. He told her, “Pretend to be in mourning: dress in mourning clothes and don’t put on any oil. Act like a woman who has been mourning for the dead for a long time.

When the woman from Tekoa came to the king, she fell with her face to the ground in homage and said, “Help me, my king!”

We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; He would devise plans so that the one banished from Him does not remain banished.

The king will surely listen in order to rescue his servant from the hand of this man who would eliminate both me and my son from God’s inheritance.

Then the king answered the woman, “I’m going to ask you something; don’t conceal it from me!”

“Let my lord the king speak,” the woman replied.

The king asked, “Did Joab put you up to all this?”

The woman answered. “As you live, my lord the king, no one can turn to the right or left from all my lord the king says. Yes, your servant Joab is the one who gave orders to me; he told your servant exactly what to say.

No man in all Israel was as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.

When he shaved his head—he shaved it every year because his hair got so heavy for him that he had to shave it off—he would weigh the hair from his head and it would be five pounds according to the royal standard.

“Look,” Absalom explained to Joab, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? I’d be better off if I were still there.’ So now, let me see the king. If I am guilty, let him kill me.”

He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, “What city are you from?” If he replied, “Your servant is from one of the tribes of Israel,”

Two hundred men from Jerusalem went with Absalom. They had been invited and were going innocently, for they knew nothing about the whole matter.

While he was offering the sacrifices, Absalom sent for David’s adviser Ahithophel the Gilonite, from his city of Giloh. So the conspiracy grew strong, and the people supporting Absalom continued to increase.

David said to all the servants with him in Jerusalem, “Get up. We have to flee, or we will not escape from Absalom! Leave quickly, or he will soon overtake us, heap disaster on us, and strike the city with the edge of the sword.”

while all his servants marched past him. Then all the Cherethites, the Pelethites, and the Gittites—600 men who came with him from Gath—marched past the king.

The king said to Ittai the Gittite, “Why are you also going with us? Go back and stay with the new king since you’re both a foreigner and an exile from your homeland.

Remember, I’ll wait at the fords of the wilderness until word comes from you to inform me.”

Won’t Zadok and Abiathar the priests be there with you? Report everything you hear from the king’s palace to Zadok and Abiathar the priests.

Now the advice Ahithophel gave in those days was like someone asking about a word from God—such was the regard that both David and Absalom had for Ahithophel’s advice.

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Instead, I advise that all Israel from Dan to Beer-sheba—as numerous as the sand by the sea—be gathered to you and that you personally go into battle.

When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim

honey, curds, sheep, and cheese from the herd for David and the people with him to eat. They had reasoned, “The people must be hungry, exhausted, and thirsty in the desert.”

“You must not go!” the people pleaded. “If we have to flee, they will not pay any attention to us. Even if half of us die, they will not pay any attention to us because you are worth 10,000 of us. Therefore, it is better if you support us from the city.”

If I had jeopardized my own life—and nothing is hidden from the king—you would have abandoned me.”

Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the Lord has delivered him from his enemies.”

Just then the Cushite came and said, “May my lord the king hear the good news: today the Lord has delivered you from all those rising up against you!”

“Now get up! Go out and encourage your soldiers, for I swear by the Lord that if you don’t go out, not a man will remain with you tonight. This will be worse for you than all the trouble that has come to you from your youth until now!”

All the people among all the tribes of Israel were arguing: “The king delivered us from the grasp of our enemies, and he rescued us from the grasp of the Philistines, but now he has fled from the land because of Absalom.

And tell Amasa, ‘Aren’t you my flesh and blood? May God punish me and do so severely if you don’t become commander of the army from now on instead of Joab!’”

Shimei son of Gera, a Benjaminite from Bahurim, hurried down with the men of Judah to meet King David.

There were 1,000 men from Benjamin with him. Ziba, an attendant from the house of Saul, with his 15 sons and 20 servants also rushed down to the Jordan ahead of the king.

Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet, trimmed his mustache, or washed his clothes from the day the king left until the day he returned safely.

When he came from Jerusalem to meet the king, the king asked him, “Mephibosheth, why didn’t you come with me?”

For my grandfather’s entire family deserves death from my lord the king, but you set your servant among those who eat at your table. So what further right do I have to keep on making appeals to the king?”

Barzillai the Gileadite had come down from Rogelim and accompanied the king to the Jordan River to see him off at the Jordan.

The king replied, “Chimham will cross over with me, and I will do for him what seems good to you, and whatever you desire from me I will do for you.”