and the governor told them, that they must not eat of the most holy things, - until there should stand up a priest, with Lights and Perfections.

Now be it known to the king, that, if this city, be built, and, the walls thereof, be finished, neither, tribute, excise, nor toll, will they render, and so, the revenue of the kings, shalt thou damage.

so that search may be made in the book of the records of thy fathers, so shalt thou find out in the book of records - and shalt ascertain, that, this city, is a rebellious city, and one that causeth damage unto kings and provinces, and that, rebellion, have they been wont to cause in the midst thereof since the days of age-past time, - for this cause, was this city laid waste.

We do certify the king that, if, this city, be built, and, the walls thereof, finished, for that very reason, portion Beyond the River, shalt thou have none.

Beware, then, of failure to do thus, - wherefore should the damage increase, to inflict loss on the kings?

Nevertheless, the eye of their God, was upon the elders of Judah, and they did not forbid them, until the matter, unto Darius, should come, - and, then, answer be returned by letter, concerning this.

and all the silver and the gold, which thou shalt find, in all the province of Babylon, - with the freewill offering of the people and of the priests offered willingly for the house of their God which is in Jerusalem,

therefore, with all diligence, shalt thou buy - with this silver - bullocks, rams, lambs, with their meal-offerings, and their drink-offerings, - and shalt offer them upon the altar of the house of your God which is in Jerusalem;

And, the rest of the need of the house of thy God, which it shall fall to thee to give, thou shalt give, out of the treasure-house of the king.

Whatsoever is due to an edict of the God of the heavens, let it be done diligently, for the house of the God of the heavens, - for wherefore should there be wrath against the realm of the king and his sons?

should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance?

and, whosoever should not come within three days, according to the counsel of the rulers and the elders, all his goods should be devoted, - and, himself, be separated from the convocation of them of the Exile.