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Exact Match

None of the meal-offerings which ye bring near unto Yahweh shall be made into anything leavened, - for, of no leaven and Of no syrup, may ye make a perfume, as an altar-flame unto Yahweh.

Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: -

Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, - and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.

or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby;

Any male among the sons of Aaron may eat it, an age-abiding statute to your generations from among the altar-flames of Yahweh, - every one that toucheth them shall be hallowed.

Any male among the priests may eat thereof, - most holy, it is.

Any male among the priests, may eat thereof, - in a holy place, shall it be eaten, most holy, it is.

And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near - to him, shall it belong,

And, this, is the law of the peace-offering which one may bring near unto Yahweh.

But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.

And Moses said - This, is the thing which Yahweh hath commanded that ye shall do, - that the glory of Yahweh may appear unto you.

Then said Moses unto Aaron - The very thing, that Yahweh spake, saying - In them that draw near to me, must I be hallowed, And before the faces of all the people, must I get myself honour, - And Aaron, was dumb.

Then said Moses unto Aaron and to Eleazar and to Ithamar, his sons - Your heads, ye may not bare and your garments, ye shall not rend so shall ye not die, neither against all the assembly, will he be wroth, - but let, your brethren the whole house of Israel, bewail the consuming fire wherewith Yahweh hath consumed.

That ye may make a difference, between the sacred and the common, - and between the unclean and the clean;

And may teach the sons of Israel, - all the statutes which Yahweh hath spoken unto them, by the mediation of Moses.

Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh.

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

Speak ye unto the sons of Israel saying, - These are the living things which ye may eat, of all the beasts which are upon the earth:

Whatsoever parteth the hoof and is cloven-footed, and cheweth the cud among beasts, that, may ye eat.

these, may ye eat, of all that are in the waters, - all that have fins and scales in the waters, in the seas and in the rivers, them, may ye eat.

Nevertheless, these, may ye eat, of all creeping things that fly, that go on all-fours, - such as have legs above their feet, to leap therewith, upon the earth -

these of them, may ye eat: the swarming-locust after its kind, and the devouring locust after its kind, - and the chargol-locust after its kind, and the chagab-locust after its kind.

And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces.

Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean.

That ye may make a difference - between the unclean and the clean, - and between the living thing that may be eaten, and the living thing which may not be eaten.

then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up.

then shall he that owneth the house come in, and tell the priest, saying, - A kind of plague-mark, appeareth to me in the house;

Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst.

to the end that the sons of Israel may bring in their sacrifices which they are offering upon the face of the field, that they may bring them in unto Yahweh - unto the entrance of the tent of meeting, unto the priest, - and that so as peace-offerings unto Yahweh, they may offer them.

Wherefore, unto them, shalt thou say: What man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, - who causeth to go up an ascending-offering, or a sacrifice;

And, what man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, that partaketh of any manner of blood, then will I set my face against the person that partaketh of the blood, and will cut him off from the midst of his people.

And, what man soever, there may be of the sons of Israel, or of the sojourners that sojourn in their midst, who taketh by hunting any wild-beast or bird that may be eaten, then shall he pour out the blood thereof, and cover it with dust;

My regulations, shall ye do, And, my statutes, shall ye observe to walk therein, - I - Yahweh, am your God.

Therefore shall ye observe my statutes, and my regulations, Which if the son of earth shall do them, Then shall he live in them, - I, am Yahweh.

Ye, therefore, shall observe my statutes and my regulations, and have nothing to do with any of these abominations, - whether the home-born, or the sojourner that sojourneth in your midst;

Therefore shall ye keep my charge, So that ye may have nothing to do with any of the abominable statutes with which they have had to do before you, So shall ye not make yourselves unclean thereby, - I - Yahweh, am your God.

And when ye would offer a peach-offering unto Yahweh, ye shall offer it that ye may be accepted.

My statutes, shall ye observe, Thy beasts, shalt thou not cause to breed in two kinds, Thy field, shalt thou not sow with two sorts of seed, - And a garment woven of diverse threads, shalt thou not suffer to come upon thee.

And in the fifth year, shall ye eat the fruit thereof, that it may enrich you with its increase, - I - Yahweh, am your God.

Therefore shall ye observe all my statutes and all my regulations and do them, - I, am Yahweh.

Unto the sons of Israel, therefore shalt thou say, What man soever, there may be of the sons of Israel, or of the sojourners that sojourn in Israel, that giveth of his seed unto Molech, he shall, surely be put to death, - the people of the land shall stone him with stones;

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

then will I myself, set my face against that man, and against his family, - and will cut him off, and all that follow unchastely after him - in going unchastely after Molech - out of the midst of their people.

The person also that turneth unto mediums and unto oracles, in going unchastely after them, then will I set my face against that person, and will cut him off out of the midst of his people.

Therefore shall ye observe my statutes, and do them, - I - Yahweh, am he that is hallowing you.

Therefore shall ye observe all my statutes and all my regulations, and do them, - So shall the land whereinto I am bringing you to dwell therein, not vomit you forth;

Therefore shall ye be unto me, holy persons, for, holy, am, I - Yahweh, - Therefore have I distinguished you from the peoples, that ye may be mine.

or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean:

Of the food of his God, both of the most holy, - and the holy, may he eat:

Only, unto the veil, shall he not come in and unto the altar, shall he not approach - because, a blemish, is in him, so shall he not profane my sanctuaries, For, I - Yahweh, am hallowing them.

Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, - in the things which they are hallowing unto me - I, am Yahweh.

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

When the sun tooth in, then is he clean, - and thereafter, he may eat of the hallowed things, for, his food, it is.

Therefore shall they keep my charge, and shall not bear, for it, sin, and die therein, when they profane it, - I - Yahweh, am hallowing them.

But when, a priest, buyeth any person, as the purchase of his silver, he may eat thereof, - and, the children of his household, they, may eat of his food.

And, when, a priest's daughter, belongeth to a husband, who is a stranger, she, of the heave-offering of the hallowed things, may not eat.

But, when a priest's daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, - but no stranger, shall eat thereof.

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,

that ye may be accepted, it must be a male without defect, of the beeves, or of the sheep, or of the goats:

So shall ye not profane my holy name, So shall I be hallowed in the midst of the sons of Israel, - I, am Yahweh, who am hallowing you;

Speak unto the sons of Israel and thou shalt say unto them, As for the appointed seasons of Yahweh, which ye shall proclaim as holy con-vocations, these, are they - my appointed seasons: -

and he shall wave the sheaf before Yahweh, that ye may be accepted, - on the morrow of the sabbath, shall the priest wave it.

To the end that your generations may know, that, in booths, made I the sons of Israel to dwell, when I brought them forth out of the land of Egypt, - I - Yahweh, am your God.

Wherefore ye shall do my statutes, and my regulations, shall ye observe and do them, - so shall ye dwell upon the land with confidence;

And since ye may say, What shall we eat in the seventh year? Lo! we are not to sow, neither are we to gather our increase!

Therefore will I command my blessing upon you, in the sixth year, - and it shall make the increase of three years;

When thy brother waxeth poor, and so selleth aught of his possession, then may his kinsman that is near unto him come in, and redeem that which was sold by his brother.

For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman.

And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid.

Moreover also, of the sons of the settlers who are sojourning with you - of them, may ye buy, and of their families that are with you, which they have begotten in your land, - so shall they become yours, as a possession;

and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour.

after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him;

or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself.

For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.

If, in my statutes, ye will walk, - And my commandments, ye will observe, and do them,

And I will set my habitation in your midst, - And my soul shall not abhor you;

But, if ye will not hearken unto me, And will not do all these commandments;

And if, my statutes, ye refuse, And, my regulations, your souls shall abhor, - So that ye will not do all my commandments, But shall break my covenant

And I will set my face against you, And ye shall be smitten before your foes,-And be trodden down by them who hate you, And shall flee when no one is pursuing you.

And, if even with these things, ye will not hearken unto me, Then will I yet further correct you seven times, for your sins.

If therefore, ye will go in opposition to me, And not be willing to hearken unto me, Then will I yet further plague you seven times according to your sins;

And, if, by these things, ye will not be corrected by me, - But will go in opposition to me,

And, if, with this, ye will not hearken to me, - But will go in opposition to me,

And I will destroy your high places And cut down your sun-pillars, And cast your caresses upon the calluses of your manufactured gods, - Thus shall my soul abhor you.

Then shall they confess their iniquity, And the iniquity of their fathers, In their unfaithfulness wherewith they had been unfaithful towards me; Yea moreover, because they had gone in opposition to me,

Then will I remember my covenant with Jacob Yea moreover, my covenant with Isaac, Yea moreover, my covenant with Abraham, will I remember; And the land, will I remember.

For, the land, shall be left of them, And shall be paid her sabbaths, while she lieth desolate without them, They also, accepting, as a payment, the punishment of their iniquity, Because, yea because, my regulations, they refused, And my statutes, their soul abhorred.

And yet even so when they are in the land of their foes I have not refused them Neither have I abhorred them To make an end of them, To break my covenant with them, - For, I - Yahweh, am their God.

And if it be a beast whereof men may bring near an oblation unto Yahweh, all that whereof aught is given to Yahweh, shall be holy.