“Speak to the Israelites and tell them: When any of you brings an offering to the Lord from the livestock, you may bring your offering from the herd or the flock.

If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.

He shall lay his hand on the head of the burnt offering, that it may be accepted for him to make atonement on his behalf.

None of the meal-offerings which ye bring near unto Yahweh shall be made into anything leavened, - for, of no leaven and Of no syrup, may ye make a perfume, as an altar-flame unto Yahweh.

As an offering of first fruits you may offer them [leaven and honey] to the Lord, but they shall not go up [in smoke] on the altar as a sweet and soothing aroma.

That it may be burned by Aaron's sons on the altar, on the burned offering which is on the wood on the fire: it is an offering made by fire of a sweet smell to the Lord.

That it may be burned by the priest on the altar; it is the food of the offering made by fire to the Lord.

That it may be burned by the priest on the altar; it is the food of the offering made by fire for a sweet smell: all the fat is the Lord's.

And he shall put of the blood upon the horns of the altar which is before LORD, that is in the tent of meeting, and all the blood he shall pour out at the base of the altar of burnt-offering, which is at the door of the tent of mee

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty.

Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.

“But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin—one as a sin offering and the other as a burnt offering.

“But if he cannot afford two turtledoves or two young pigeons, he may bring two quarts of fine flour as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering.

or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do—

The priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.

It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

Every male among the sons of Aaron may eat it [as his share]; it is a permanent ordinance throughout your generations, from offerings by fire to the Lord. Whatever touches them will become consecrated (ceremonially clean).’”

Every male among the priests may eat this offering; it is most holy.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

Every male among the priests may eat it; it shall be eaten in a holy place; it is most holy.

And the priest offering any man's burned offering for him, may have the skin of the burned offering which is offered by him.

And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near - to him, shall it belong,

Every grain offering, mixed with [olive] oil or dry, all the sons of Aaron may have, one as well as another.

“Now this is the law of the fellowship sacrifice that someone may present to the Lord:

And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar.

The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.

" 'But if his sacrifice [is] [for] a vow or [as] a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten,

And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat the flesh.

And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

Whatever soul it may be that eateth any manner of blood, even that soul shall be cut off from his people.

His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.

Moses said, “This is what the Lord commanded you to do, that the glory of the Lord may appear to you.”

Moses then said to Aaron, “Come near to the altar and offer your sin offering and your burnt offering, that you may make atonement for yourself and for the people; then make the offering for the people, that you may make atonement for them, just as the Lord has commanded.”

Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},

"You and your sons with you may not drink wine or strong drink when you come to [the] tent of assembly, so that you will not die--[it is] a lasting statute for your generations--

And that ye may put difference between holy and unholy, and between unclean and clean;

And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites’ fellowship sacrifices.

Why did you not make a meal of the sin-offering in the holy place? For it is most holy and he has given it to you, so that the sin of the people may be put on it, to take away their sin before the Lord.

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

Speak unto the children of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.

Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that may ye eat.

However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

Their flesh may not be used for food, and their dead bodies may not even be touched; they are unclean to you.

These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, that may ye eat.

They may not be used for food, and their dead bodies are disgusting to you.

Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;

Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.

Also anything on which one of them falls after dying becomes unclean, whether it is an article of wood or clothing, or a skin, or a sack—any article that is used—it must be put in water, and will be unclean until the evening; then it becomes clean.

As for any earthenware container into which any of these [crawling things] falls, whatever is in it becomes unclean, and you shall break the container.

Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

Anything their carcass may fall on will become unclean. An oven or small stove must be smashed to pieces; they are unclean, and they will stay unclean to you.

And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.

Whatever goes on its stomach or on four feet or has a great number of feet, even all those going flat on the earth, may not be used for food, for they are disgusting.

You are not to make yourselves disgusting with anything which goes about flat on the earth; you may not make yourselves unclean with them, in such a way that you are not holy to me.

For I am the LORD your God: be sanctified therefore that ye may be holy, for I am holy; and defile not your souls with any manner thing that creepeth upon the earth.

To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

And [for] thirty-three days she shall stay in the blood of [her] cleansing; she must not touch any holy [object], and she may not come to the sanctuary until the fulfilling of the days of her cleansing.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

"When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.

And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean.

Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up.

And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil;

and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering.

And on the eighth day he will take them to the priest, to the door of the Tent of meeting before the Lord, so that he may be made clean.

"When you enter the land of Canaan that I'm about to give you as your own possession, and if I put a contagion in a house in the land that you possess,

And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

The priest shall order that they empty the house before he goes in to examine the mark, so that everything in the house will not have to be declared unclean; afterward he shall go in to see the house.

"But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed.

Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

The Lord said to Moses: “Tell your brother Aaron that he may not come whenever he wants into the holy place behind the veil in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat.

Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household.

But the goat on which the lot fell for the scapegoat shall be presented alive before the Lord to make atonement on it; it shall be sent into the wilderness as the scapegoat.

And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:

And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

that the goat may bear upon him all their iniquities to a land apart from men; and he shall send away the goat into the wilderness.

And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.

And he that burneth them shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.

It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.

This shall be a permanent statute for you, so that atonement may be made for the children of Israel for all their sins once a year.” So he did just as the Lord had commanded Moses.

Whatever man there may be of the house of Israel, that killeth an ox, or lamb, or goat in the camp, or that killeth it out of the camp,

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

And {they may no longer sacrifice} their sacrifices to the goat-idols after which they were prostituting. This is {a lasting statute} for them {throughout} their generations." '

Wherefore, unto them, shalt thou say: What man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, - who causeth to go up an ascending-offering, or a sacrifice;

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

because the life of the flesh is in the blood itself, and I myself have given it to you all so that atonement may be made for your souls on the altar, since the blood itself makes atonement through the life that is in it.

{Therefore} I said to the {Israelites}, '{None of you} may eat blood, nor may the alien who is dwelling in your midst eat blood.'

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

Indeed, [the] life of all flesh, its blood, [is] in its life, so I said to the {Israelites}, 'You may not eat [the] blood of any flesh, because [the] life of all flesh [is] its blood; anyone who eats it must be cut off.'

You may not do those things which were done in the land of Egypt where you were living; and you may not do those things which are done in the land of Canaan where I am taking you, or be guided in your behaviour by their rules.

Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.