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but its innards and its legs he shall wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And he shall kill it on the side of the altar northward before LORD, and Aaron's sons, the priests, shall sprinkle its blood upon the altar round about.

but the innards and the legs he shall wash with water. And the priest shall offer the whole, and burn it upon the altar. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And the priest shall bring it to the altar, and wring off its head, and burn it on the altar. And the blood of it shall be drained out on the side of the altar.

And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And the priest shall take up from the meal-offering the memorial of it, and shall burn it upon the altar, an offering made by fire, of a sweet savor to LORD.

As an oblation of first-[fruits] ye shall offer them to LORD, but they shall not come up for a sweet savor on the altar.

And Aaron's sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire. It is an offering made by fire, of a sweet savor to LORD.

And the priest shall burn them upon the altar. It is the food of the offering made by fire, for a sweet savor. All the fat is LORD's.

And the priest shall put of the blood upon the horns of the altar of sweet incense before LORD, which is in the tent of meeting, and all the blood of the bullock he shall pour out at the base of the altar of burnt-offering, which i

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace-offerings, and the priest shall burn it upon the altar for a sweet savor to LORD. And the priest shall make atonement for him, and h

And he shall sprinkle of the blood of the sin-offering upon the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin-offering.

And he shall take up his handful from it, of the fine flour of the meal-offering, and of the oil of it, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial o

It shall be made with oil on a baking-pan. Thou shall bring it in when it is soaked. Thou shall offer the meal-offering in baked pieces for a sweet savor to LORD.

And Moses said to the congregation, This is the thing which LORD has commanded to be done.

And he set the miter upon his head. And upon the miter, in front, he set the golden plate, the holy crown, as LORD commanded Moses.

And he washed the innards and the legs with water. And Moses burnt the whole ram upon the altar. It was a burnt-offering for a sweet savor. It was an offering made by fire to LORD, as LORD commanded Moses.

And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering. They were a consecration for a sweet savor. It was an offering made by fire to LORD.

And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.

and he said to Aaron, Take thee a calf of the herd for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before LORD.

And Moses said, This is the thing which LORD commanded that ye should do, and the glory of LORD shall appear to you.

And Moses said to Aaron, Draw near to the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people. And offer the oblation of the people, and make atonement for them, as LORD com

Then Moses said to Aaron, This is it that LORD spoke, saying, I will be sanctified in those who come near me. And I will be glorified before all the people. And Aaron remained silent.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Draw near. Carry your brothers from before the sanctuary out of the camp.

So they drew near, and carried them in their coats out of the camp, as Moses had said.

And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

And when Moses heard, it was well-pleasing in his sight.

And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean.

But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you.

Speak to the sons of Israel, saying, If a woman conceives seed, and bears a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness she shall be unclean.

And the priest who cleanses him shall set the man who is to be cleansed, and those things, before LORD, at the door of the tent of meeting.

And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

And every garment, and every skin, on which is the seed of copulation, shall be washed with water, and be unclean until the evening.

The woman also with whom a man shall lay with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening.

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

And he shall take the two goats, and set them before LORD at the door of the tent of meeting.

But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.

And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil.

And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die.

And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.

Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-

And the priest shall sprinkle the blood upon the altar of LORD at the door of the tent of meeting, and burn the fat for a sweet savor to LORD.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

Therefore I said to the sons of Israel, No soul of you shall eat blood, nor shall any stranger that sojourns among you eat blood.

For as to the life of all flesh, the blood of it is with the life of it. Therefore I said to the sons of Israel, Ye shall eat the blood of no manner of flesh, for the life of all flesh is the blood of it. Whoever eats it shall be c

Ye shall keep my statutes. Thou shall not let thy cattle engender with a diverse kind. Thou shall not sow thy field with two kinds of seed, neither shall there come upon thee a garment of two kinds of stuff mingled together.

Moreover, thou shall say to the sons of Israel, Whoever he is of the sons of Israel, or of the strangers that sojourn in Israel, who gives of his seed to Molech, he shall surely be put to death. The people of the land shall stone h

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

And if the people at the land do at all hide their eyes from that man, when he gives of his seed to Molech, and do not put him to death,

then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

And the soul that turns to those who have familiar spirits, and to the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

But I have said to you, Ye shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey. I am LORD your God, who has separated you from the peoples.

And LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead among his people,

And he shall not profane his seed among his people, for I am LORD who sanctifies him.

Speak to Aaron, saying, Whoever he is of thy seed throughout their generations who has a blemish, let him not approach to offer the bread of his God.

No man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of LORD made by fire; he has a blemish, he shall not come near to offer the bread of his God.

Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

Speak to the sons of Israel, and say to them, The set feasts of LORD, which ye shall proclaim to be holy convocations, even these are my set feasts.

These are the set feasts of LORD, even holy convocations, which ye shall proclaim in their appointed season:

And the meal-offering of it shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to LORD for a sweet savor. And the drink-offering of it shall be of wine, the fourth part of a hin.

These are the set feasts of LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to LORD, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day.

And Moses declared to the sons of Israel the set feasts of LORD.

And thou shall set them in two rows, six on a row, upon the pure table before LORD.

Every Sabbath day he shall set it in order before LORD continually. It is on the behalf of the sons of Israel, an everlasting covenant.

He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight.

And I will set my tabernacle among you, and my soul shall not abhor you.

I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it.

And I will set my face against you, and ye shall be smitten before your enemies. Those who hate you shall rule over you, and ye shall flee when no man pursues you.

And I will make your cities a waste, and will bring your sanctuaries to desolation, and I will not smell the savor of your sweet odors.

but for their sakes I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am LORD.

But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

And if it be any unclean beast, of which they do not offer an oblation to LORD, then he shall set the beast before the priest,

but the field, when it goes out in the jubilee, shall be holy to LORD, as a field set apart; the possession of it shall be the priest's.

Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD.

No one set apart, who shall be set apart from among men, shall be ransomed; he shall surely be put to death.