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And he saith, I am not. Art thou that prophet? And he answered, No. Then said they to him, Who art thou? That we may give an answer to them that sent us.

John answered them, saying, I baptize with water, but there standeth one among you whom ye know not.

And I knew him not, but he that sent me to baptize with water, he had said to me, On whom thou shalt see the Spirit descending and abiding on him, this is he who baptizeth with the Holy Ghost.

Now Philip was of Bethsaida, the city of Andrew and Peter.

Jesus saw Nathanael coming toward him, and saith of him, Behold an Israelite indeed, in whom is no guile.

And he saith to them, Draw out now, and carry to the governor of the feast.

And they carried it. When the governor of the feast had tasted the water that was made wine (he knew not whence it was, but the servants, who had drawn the water knew) the governor of the feast calleth the bridegroom,

And saith to him, Every man doth set out good wine first, and when men have well drunk, then that which is worse: but thou hast kept the good wine till now.

For the passover of the Jews was nigh, and Jesus went up to Jerusalem, And found in the temple them that fold oxen,

Now when he was in Jerusalem at the passover, on the feast day, many believed in his name, beholding the miracles which he did.

because he knew all men, And needed not that any should testify of man; for he knew what was in man.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.

The same came to him by night, and said to him, Rabbi, we know, that thou art a teacher come from God: for no man can do these miracles which thou dost, except God be with him.

For no one hath gone up to heaven, but he that came down from heaven, the Son of man, who is in heaven.

And what he hath seen and heard, that he testifieth: yet no man receiveth his testimony.

Then saith the woman of Samaria to him, How dost thou, being a Jew, ask drink of me, who am a woman of Samaria? For the Jews have no dealings with the Samaritans.

The woman answered and said, I have no husband. Jesus said to her, Thou hast well said, I have no husband.

For thou hast had five husbands, and he whom thou now hast, is not thy husband: in this thou saidst truly.

The woman saith to him, I know that the Messiah is coming, who is called Christ: when he is come, he will tell us all things.

But he said to them, I have meat to eat that ye know not of. The disciples said one to another, Hath any man brought him to eat?

I have sent you to reap that whereon ye have bestowed no labour: others have laboured, and ye are entered into their labour.

(Now Jesus himself had testified, That a prophet hath not honour in his own country.)

And as he was now going down, his servants met him and told him, saying, Thy son liveth.

So the father knew, it was at the same hour, in which Jesus had said to him, Thy son liveth. And himself believed, and his whole house.

Now there is in Jerusalem, by the sheep-gate, a bath, which is called in the Hebrew tongue, Bethesda, having five porticos.

Jesus seeing him lie, and knowing that he had now been diseased a long time, saith to him, Desirest thou to be made whole?

The infirm man answered him, Sir, I have no man to put me into the bath, when the water is troubled; and while I am coming, another steppeth down before me.

And he that was healed knew not who he was; for Jesus had retired, a multitude being in the place.

Afterward Jesus findeth him in the temple, and said to him, Lo, thou art made whole: sin no more, lest a worse thing come to thee.

There is another that testifieth of me, and I know that the testimony which he testifieth of me is valid.

And the passover, a feast of the Jews, was nigh.

(But this he said, trying him; for he himself knew what he intended to do.)

Jesus said, Make the men sit down. (Now there was much grass in the place) So the men sat down, in number about five thousand.

And having rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh to the ship: and they were afraid.

The day following, the multitude who had stood on the other side of the sea, because they saw there was no other vessel there, save that one into which his disciples went, and that Jesus went not into the vessel with his disciples, but that his disciples were gone away alone:

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?

For no man doth any thing in secret, but desireth to be publickly known: if thou dost these things, shew thyself to the world.

And there was much murmuring among the multitude concerning him: for some said, He is a good man; others said, Nay; but he seduceth the people.

He that speaketh of himself, seeketh his own glory; but he that seekth the glory of him that sent him, the same is true, and there is no unrighteousness in him.

And lo he speaketh boldly, and they say nothing to him. Do the rulers know indeed, that this is the Christ?

Howbeit, we know this man, whence he is: but when Christ cometh, none knoweth whence he is.

Then cried Jesus in the temple as he taught, saying, Do ye both know me, and know whence I am? And yet I am not come of myself, but he that sent me is true, whom ye know not.

Then they sought to seize him; but no man laid hands on him, because his hour was not yet come.

And some of them would have seized him; but no man laid hands on him.

But this populace, who know not the law, are accursed.

Doth our law judge a man before it hear him, and know what he doth?

Search and see, that out of Galilee ariseth no prophet. And every man went to his own house.

Then Jesus raising himself up, and seeing none but the woman, said to her, Woman, where are thine accusers? Hath no man condemned thee?

She saith, No man, Sir. And Jesus said unto her, Neither do I condemn thee. Go, and sin no more.

Jesus answered and said to them, Tho' I testify of myself, yet my testimony is valid: for I know whence I came, and whither I go: but ye know not whence I came, or whither I go.

These words spake he in the treasury, as he taught in the temple. And no man seized him; for his hour was not yet come.

If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring:

Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead and the prophets; yet thou sayest, If a man keep my word, he shall never taste of death.

Yet ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like you; but I know him, and keep his word.

And I went, and washed, and received sight. Then said they to him, Where is he? He said, I know not.

How then doth he now see? His parents answered them, and said, We know that this is our son, and that he was born blind.

But how he now seeth, we know not, or who hath opened his eyes, we know not.

Therefore they called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.

He answered and said, That he is a sinner I know not: one thing I know, that I was blind, and now see.

The man answered and said to them, Why herein is a marvellous thing, that ye know not whence he is; altho' he hath opened my eyes!

Jesus said to them, If ye had been blind, ye would have had no sin. But now ye say, We see: therefore your sin remaineth.

And when he hath led forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

They will not follow a stranger, but will flee from him; for they know not the voice of strangers.