All things received being through him, and without him not one thing received being which has received being.

That which came into being in him was Life; and the Life was the Light of Man;

There was the true light, even the light which lighteth every man, coming into the world.

He was in the world, the world which came into being through him, but the world had no knowledge of him.

He came to the things which were his and his people did not take him to their hearts.

a birth which they had not from circumcision, nor from the constitution of the body, nor the institution of man, but from God.

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.

John bare witness of him and cried, saying, "This was he of whom I spake, which though he came after me, went before me: for he was before me."

No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.

Now this is the testimony which John gave when the Jews sent priests and Levites to him from Jerusalem, to ask him, "Who are you?"

And they which were sent, were of the Pharisees.

He it is that cometh after me, which was before me, whose shoe latchet I am not worthy to unloose."

The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.

This is he of whom I said, 'After me cometh a man, which went before me. For he was before me,

But he that sent me to baptise in water, the same said unto me, 'Upon whom thou shalt see the spirit descend, and tarry still on him, the same is he which baptiseth with the holy ghost.'

And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abideth thou?

What do you seek? They said to him: Rabbi, (which, when translated, is called Teacher,) where abidest thou?

One of the two, which heard John speak, and followed Jesus, was Andrew; Simon Peter's brother.

He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

and he brought him to Jesus. and when Jesus beheld him, he said, "thou art Simon the son of Jona: thou shalt be called Cephas," which is by interpretation, a stone.

and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).

upon which his mother bid the servants do whatever he should order.

now fill out, said he, and carry it to the steward of the feast, which accordingly they did.

Now when the head steward tasted the water which had become wine and did not know where it was from--but the servants who had drawn the water knew--the head steward summoned the bridegroom

and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.

thus was the first miracle of Jesus wrought at Cana in Galilee, by which he displayed his power; and his disciples believed on him.

upon which he made a whip of small cords, and drove them all out of the temple, with their sheep, and oxen; and threw about the changers money, and over-set the tables; and said to the dove-sellers,

which put his disciples in mind of that passage, "my zeal for thine house does prey upon me."

But his words were about that holy building which was his body.

When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.

Now whilst he was in Jerusalem at the feast of the passover, many believed in him when they saw the miracles which he did.

He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.

And no man ascendeth up to heaven, but he that came down from heaven, that is to say, the son of man which is in heaven.

And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil.

John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God].

He that hath the bride is the bridegroom: But the friend of the bridegroom which standeth by and heareth him, rejoiceth greatly of the bridegroom's voice. Therefore this, my joy, is fulfilled.

He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph.

Then the woman of Samaria said unto him, "How is it that thou, being a Jew, askest drink of me, which am a Samaritan?" For the Jews meddle not with the Samaritans.

The woman said to him: Sir, you have ho vessel with which you can draw, and the well is deep; whence have you that living water?

Art thou greater than our father Jacob, which gave us the well, and he himself drank thereof and his children and his cattle?"

But whoever drinks of this water which I will give to him will never be thirsty for eternity, but the water which I will give to him will become in him a well of water springing up to eternal life."

Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]."

Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

but the time is coming, nay, is very nigh, when the true worshippers shall worship the father in spirit and in truth: for they are the worshippers which he requires.

The woman said unto him, "I know well Messiah shall come, which is called Christ. When he is once come, he will tell us all things."

"Come, see a man which told me all things that ever I did. Is not he Christ?"

But he said to them, I have food to eat which ye do not know.

upon which the disciples said one to another, hath any man brought him any thing to eat?

I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours.

Now many of the Samaritans of that city believed on him, for that testimony which the woman gave him, "he told me all that ever I did."

So when he came into Galilee, the Galilaeans took him to their hearts because of the things which they had seen him do in Jerusalem at the feast--they themselves having been there at the feast.

Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.

So he inquired from them the hour at which he had gotten better. Then they said to him, "Yesterday at the seventh hour the fever left him."

so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.

Now this is the second sign which Jesus did after he had come out of Judaea into Galilee.

Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

now there was at Jerusalem by the sheep-gate a bath, called in Hebrew, Bethesda, which had five portico's.

in which lay a great multitude of sick folk: of blind, halt, and withered, waiting for the moving of the water.

for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.]

And a certain man was there, which had been diseased thirty eight years.

He being sick answered him, Lord, I have no man, that, when the water was troubled, he might cast me into the pool: and in which I am coming, another steps down before me.

Then asked they him, "What man is that which said unto thee, 'Take up thy bed and walk?'"

The man departed, and told the Jews that it was Jesus which had made him whole.

upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day.

upon which Jesus said to them, verily, verily I say unto you, the son can do nothing of himself, except he sees the father do it: for whatever he doth, that the son does likewise.

For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

Indeed the Father passes judgment on no one; he has committed the judgment which determines life or death entirely to the Son,

because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him.

Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,

I can of mine own self do nothing at all. As I hear, I judge, and my judgment is just, because I seek not mine own will: But the will of the father which hath sent me.

there is another who testifies of me, and I know that the testimony which he gives of me, is true.

But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.

That one was the lamp [which was] burning and shining, and you wanted to rejoice for an hour in his light.

but I have a better witness than that of John: for the works which my father hath order'd me to finish, those very works that I do, bear me witness, that 'tis the father who sent me.

And the father himself, which hath sent me, beareth witness of me. Ye have not heard his voice at any time; Nor yet have seen his shape.

You search the scriptures, for you think by their means to have eternal life, and they are the very writings which do testify of me.

How are you able to believe, [if you] accept glory from one another, and do not seek the glory [which is] from the only God?

At length Jesus passed over the sea of Galilee, which is the sea of Tiberias;

where a great multitude followed him, invited by the miraculous cures which they saw him perform.

for it was just before the passover, which is a feast of the Jews.

"There is a lad here, which hath five barley loaves, and two fishes: but what is that among so many?"

And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.

they gathered them therefore, and filled twelve baskets with the fragments of the five barley-loaves, which remained after they all had been eating.

When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.

The sea was getting rough because of a strong wind which was blowing.

So they were wanting to take him into the boat, and immediately the boat came to the land to which they were going.

The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however,

"In truth I tell you," answered Jesus, "it is not on account of the signs which you saw that you are looking for me, but because you had the bread to eat and were satisfied.

work not for the food which perisheth, but for that which endureth unto everlasting life, and which the son of man shall give unto you, for to him it is that the father, that is God, has given his credentials.

Jesus answered them, the work which God requires is to believe on him whom he hath sent.

"What sign, then," they asked, "are you giving, which we may see, and so believe you? What is the work that you are doing?

For the bread of God is that which cometh down out of heaven, and giveth life unto the world.

All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

For I came down from heaven: not to do mine own will, but his will which hath sent me.

And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

And this is the will of him that sent me: That every man which seeth the son, and believeth on him, have everlasting life. And I will raise him up at the last day."

The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.

No man can come to me except the father, which hath sent me, draw him. And I will raise him up at the last day.