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Exact Match

And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.

John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not,

And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

And when the wine failed, the mother of Jesus saith unto him, They have no wine.

And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.

And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,

and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.

Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.

But Jesus did not trust himself unto them, for that he knew all men,

and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven.

What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.

The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:

for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.

The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.

And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?

For Jesus himself testified, that a prophet hath no honor in his own country.

And as he was now going down, his servants met him, saying, that his son lived.

So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porches.

When Jesus saw him lying, and knew that he had been now a long time in that case , he saith unto him, Wouldest thou be made whole?

The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.

But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.

It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

Now the passover, the feast of the Jews, was at hand.

Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.

When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.

On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone

(howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.

Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

Now the feast of the Jews, the feast of tabernacles, was at hand.

For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?

Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

And some of them would have taken him; but no man laid hands on him.

Doth our law judge a man, except it first hear from himself and know what he doeth?

They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.

And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee?

And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.

These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.

I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.

The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.

and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.

Others said, It is he: others said, No, but he is like him. He said, I am he .

And they said unto him, Where is he? He saith, I know not.

Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.

and asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

His parents answered and said, We know that this is our son, and that he was born blind:

but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.

He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?