He was not the light, but that he might witness concerning the light.

but as many as received him, to them gave he the right to be children of God, to those that believe on his name;

who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.

and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.

And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.

But Jesus having turned, and seeing them following, says to them, What seek ye? And they said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou?

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

But he spoke of the temple of his body.

But Jesus himself did not trust himself to them, because he knew all men,

But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.

that every one who believes on him may not perish, but have life eternal.

For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.

For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.

but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.

Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.

He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.

He must increase, but I must decrease.

He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

(however, Jesus himself did not baptise, but his disciples),

but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.

But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.

But meanwhile the disciples asked him saying, Rabbi, eat.

But he said to them, I have food to eat which ye do not know.

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

But after the two days he went forth thence and went away into Galilee,

But already, as he was going down, his servants met him and brought him word saying, Thy child lives.

But there was a certain man there who had been suffering under his infirmity thirty and eight years.

The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.

But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

But Jesus answered them, My Father worketh hitherto and I work.

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

for neither does the Father judge any one, but has given all judgment to the Son;

Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.

I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.

But I do not receive witness from man, but I say this that ye might be saved.

But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.

but I know you, that ye have not the love of God in you.

But if ye do not believe his writings, how shall ye believe my words?

but the passover, the feast of the Jews, was near.

But this he said trying him, for he knew what he was going to do.

There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many?

But when evening was come, his disciples went down to the sea,

But he says to them, It is I: be not afraid.

On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone;

(but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;)

Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.

Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.

Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.

But I have said to you, that ye have also seen me and do not believe.

For I am come down from heaven, not that I should do my will, but the will of him that has sent me.

And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

Jesus therefore says to them, My time is not yet come, but your time is always ready.

The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.

But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

But when it was now the middle of the feast, Jesus went up into the temple and taught.

Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me.

He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.

Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.

Judge not according to sight, but judge righteous judgment.

But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this man has done?

But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.

But some of them desired to take him, but no one laid hands upon him.

But this crowd, which does not know the law, are accursed.

But Jesus went to the mount of Olives.

But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.

But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee?

Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.

And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things.

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.

Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but he has sent me.

Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me.

But I do not seek my own glory: there is he that seeks and judges.

And ye know him not; but I know him; and if I said, I know him not, I should be like you, a liar. But I know him, and I keep his word.

They took up therefore stones that they might cast them at him; but Jesus hid himself and went out of the temple, going through the midst of them, and thus passed on.

Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him.

Some said, It is he; others said, No, but he is like him: he said, It is I.

but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.

They railed at him, and said, Thou art his disciple, but we are disciples of Moses.

We know that God spoke to Moses; but as to this man, we know not whence he is.

But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.

Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;

but he that enters in by the door is the shepherd of the sheep.

But they will not follow a stranger, but will flee from him, because they know not the voice of strangers.

This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them.

All whoever came before me are thieves and robbers; but the sheep did not hear them.