We have sent therefore Judas and Silas, who will also tell you the same things by mouth.

But Paul thought it not right to take with them him, who had departed from them from Pamphylia, and went not with them to the work.

Who was well reported of by the brethren in Lystra and Iconium.

Him Paul would have to go forth with him; and he took and circumcised him, because of the Jews who were in those places; for they all knew his father, that he was a Greek.

And we abode in that city certain days. And on the sabbath we went out of the city, by the river side, where prayer was wont to be made; and sitting down, we spake to the women who were come together.

And as we were going to prayer, a certain damsel, possest by a spirit of divination met us, who brought her masters much gain by prophesying.

She following after Paul and us, cried out, saying, These men are servants of the most high God, who declare to us the way of salvation.

Who having received such a charge, threw them into the inner prison, and secured their feet in the stocks.

But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out.

Opening them and evincing, That Christ ought to suffer, and to rise from the dead, and that this is the Christ, even Jesus, whom I declare unto you.

But the Jews who believed not, filled with zeal, taking to them some of the mean and profligate fellows, and making a mob, set all the city in an uproar; and assaulting the house of Jason, sought to bring them out to the people.

Whom Jason hath privately received; and all these men act contrary to the decrees of Cesar, saying, that there is another king, one Jesus.

But the brethren immediately sent away Paul and Silas by night to Berea, who coming thither, went into the synagogue of the Jews.

He therefore discoursed in the synagogue to the Jews and the devout persons, and in the market-place daily to those whom he met with.

For as I passed along and beheld the objects of your worship, I found an altar, on which was inscribed, TO THE UNKNOWN GOD: him therefore whom ye worship without knowing him, I proclaim unto you.

God who made the world and all things therein, being the Lord of heaven and earth, dwelleth not in temples made with hands.

Because he hath appointed a day, in which he will judge the world righteously, by the man whom he hath ordained, whereof he hath given assurance to all men, in that he hath raised him from the dead.

among whom was even Dionysius the Areopagite, and a woman named Damaris, and others with them.

And when he was desirous to go over to Achaia, the brethren wrote, exhorting the disciples to receive him; who being come thither, greatly helped through grace them that had believed.

And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth.

And there were seven sons of one Sceva a Jewish chief priest, who did this.

But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye?

And the man in whom the evil spirit was, leaping upon them, and getting the mastery of them, prevailed against them, so that they fled out of that house naked and wounded.

And many of those who believed came, confessing and openly declaring their deeds.

Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver.

And having sent two of those who ministred to him, Timothy and Erastus, into Macedonia, he himself staid in Asia for a season.

For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers:

Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation.

So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth.

But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter?

For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess.

And now I know that ye all among whom I have conversed, proclaiming the kingdom of God, shall see my face no more.

And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.

And finding disciples, we tarried there seven days, who told Paul by the Spirit, Not to go up to Jerusalem.

And the next day, we departed and came to Cesarea; and entring into the house of Philip the Evangelist, who was one of the seven, we abode with him.

And he had four daughters, virgins, who were prophetesses.

And some of the disciples also from Cesarea went with us, and brought us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.

But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.

Therefore do this that we say to thee: there are with us four men, who have a vow on them:

For they had before seen Trophimus the Ephesian with him in the city, whom they supposed Paul had brought into the temple.

Who immediately took soldiers and centurions, and ran down to them; and when they saw the tribune and the soldiers, they ceased from beating Paul.

Then the tribune came near, and took him, and commanded him to be bound with two chains, and inquired, Who he was, and what he had done?

Who said, Canst thou speak Greek? Art not thou that Egyptian, who before these days madest an uproar, and leddest out four thousand murtherers into the wilderness?

But Paul said, I am a man who am a Jew of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, suffer me to speak to the people.

from whom also I received letters to the brethren, and went to Damascus, to bring them who were there to Jerusalem to be punished.

And I answered, Who art thou, Lord? And he said to me, I am Jesus of Nazareth, whom thou persecutest.

And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.

And they were more than forty, who had made this confederacy.

So he took and led him to the tribune, and said, Paul the prisoner, calling me to him, desired me, to bring this young man to thee, who hath something to tell thee.

But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee.

And desiring to know the crime of which they accused him, I brought him before their council: Whom I found to be accused concerning questions of their law,

Who entering into Cesarea, and delivering the letter to the governor, presented Paul also before him.

Who hath also attempted to profane the temple; whom we seized and would have judged according to our law.

Who ought to have been present before thee, and to accuse me, if they had any thing against me.

And after some days, Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.

Therefore let those of you, said he, who are able, go down with me and accuse this man, if there be any wickedness in him.

And when he was come, the Jews who had come down from Jerusalem, stood round about him, bringing many and heavy accusations against Paul, which they were not able to prove:

About whom when I was at Jerusalem, the chief priests and elders of the Jews informed me, desiring judgment against him.

To whom I answered, It is not the custom of the Romans, to give up any man, till he that is accused have the accusers face to face, and have liberty to make his defence, touching the crime laid to his charge.

Against whom when the accusers stood up, they brought no accusation of such things as I supposed,

But had certain questions against him, relating to their own religious worship, and about one Jesus that was dead, whom Paul affirmed to be alive.

And Festus said, King Agrippa, and all ye who are present with us, ye see this man, about whom all the multitude of the Jews have pleaded with me, both at Jerusalem and here, crying out, that he ought not to live any longer.

Of whom I have nothing certain to send to my lord: wherefore I have brought him before you, and especially before thee, O king Agrippa, that after examination taken, I may have somewhat to write.

Who art accurately acquainted with all the customs and questions which are among the Jews, wherefore I beseech thee to hear me patiently.

all the Jews know, Who knew me from the first, (if they would testify) that I lived a Pharisee, after the strictest sect of our religion.

And I said, Who art thou, Lord?

And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

That the Christ having suffered, and being the first who rose from the dead, should shew light to the people and to the Gentiles.

For the king knoweth of these things; to whom also I speak with freedom; for I am persuaded none of these things are hidden from him; for this was not done in a corner.

For there stood by me this night an angel of the God, whose I am, and whom I serve, Saying, Fear not, Paul;

And when the barbarians saw the venomous animal hanging on his hand, they said one to another, Doubtless this man is a murderer, whom though he hath escaped the sea, vengeance hath not suffered to live.

And near that place was the estate of the chief man of the island, named Publius, who receiving us into his house, entertained us courteously three days.

Now the father of Publius lay sick of a fever and bloody flux; to whom Paul went in, and having prayed, laid his hands on him and healed him.

And when this was done, the rest also in the island who had disorders,

came and were healed, Who likewise honoured us with many honours, and when we departed, put on board such things as were necessary.

And the brethren having heard of us, came out thence to meet us, some as far as Appii Forum, and others to the Three Taverns, whom when Paul saw, he thanked God and took courage.

Who having examined me, were willing to have released me, because there was no cause of death in me.

And having appointed him a day, many came to him at his lodging, to whom he expounded the kingdom of God, testifying and persuading them concerning Jesus, both from the law of Moses and the prophets, from morning till evening.