During the first year of Cyrus, king of Persia, in fulfillment of the message from the LORD spoken through Jeremiah, the LORD prompted Cyrus, king of Persia, to make this proclamation throughout his entire kingdom, which was also released in written form:

AN OFFICIAL STATEMENT FROM CYRUS, KING OF PERSIA

All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem.

Furthermore, everyone who wishes to repatriate from any territory where he now resides is to receive assistance from his fellow residents in the form of silver, gold, equipment, and pack animals, in addition to voluntary offerings for the Temple of the God of Jerusalem.

In response, the heads of the families of Judah and Benjamin, the priests and descendants of Levi, and all those who had been prompted by God, prepared to travel to rebuild the Temple of the LORD, which was in Jerusalem.

So all of their neighbors equipped the travelers with silver, gold, equipment, pack animals, and valuable goods, in addition to voluntary offerings.

King Cyrus also brought out from storage the service instruments from the Temple of the LORD, which Nebuchadnezzar had taken from Jerusalem and had placed in the temple of his gods.

Cyrus, king of Persia, had them brought out to Mithredath the Treasurer, had them inventoried, and had them placed in care of Sheshbazzar, governor of Judah.

Here is a list of descendants of the province of Judah who returned from the captivity, from those who had been exiled. Nebuchadnezzar, king of Babylon, had taken them to Babylon. They came back to Jerusalem and Judah, each one to his town,

Descendants of exiles from Lod, Hadid, and Ono: 725

Descendants of the Priests: Descendants of Habaiah, Hakkoz, and Barzillai, who married one of the daughters of Barzillai from Gilead and took that name.

These people searched for their ancestral registrations but they couldn't be located. Accordingly, they were assigned an "unclean" status and couldn't be priests.

In addition, they had 736 horses, 245 mules,

When they arrived at the Temple of the LORD in Jerusalem, some of the heads of the families contributed toward building the Temple of God on its former site.

They contributed to the treasury for this work in accordance with their ability: 61,000 golden drachma, 5,000 units of silver, and 100 priestly robes.

As a result, the priests, descendants of Levi, certain people, the singers, door-keepers, and the Temple Servants were able to settle in their original cities, with the rest of the Israelis in their cities.

Seven months after the Israelis had settled in their cities, they all gathered together in Jerusalem as a united body.

Then Jozadak's son Jeshua and his brothers got up, along with Shealtiel's son Zerubbabel and his brothers. They built an altar of the God of Israel in order to offer burnt offerings, as prescribed by the Law of Moses, the man of God.

Even though they feared the people in neighboring regions, they rebuilt the altar where it had stood before. They offered burnt offerings on it to the LORD burnt offerings both in the morning and in the evening.

They also observed the Festival of Tents as has been prescribed, offering a specific number of daily burnt offerings in accordance with the ordinance of each day.

They paid masons and carpenters in cash. They paid the residents of Sidon and Tyre with food, drink, and oil, for them to bring cedar trees by sea from Lebanon to Joppa in accordance with the order they had obtained from Cyrus, king of Persia.

Two years and two months after arriving at the site of the Temple of God in Jerusalem, Shealtiel's son Zerubbabel, Jozadak's son Jeshua, the relatives of the priests and descendants of Levi, and everyone else who had left the Babylonian captivity for Jerusalem appointed descendants of Levi who were 20 years old and older to oversee the work of the LORD's Temple.

At this time Jeshua, along with his children and relatives, and Kadmiel, with his children and the descendants of Judah, joined the family of Henadad with his children and relatives, and the descendants of Levi in overseeing the work on the Temple of God.

After the builders laid the foundation for the LORD's Temple, the priests stood in their ministerial robes with trumpets and the descendants of Levi (who were also descendants of Asaph) with cymbals to praise the LORD, according to instructions prepared by David, king of Israel.

And they sang in unison to one another, giving thanks to the LORD: "He is good, and his gracious love to Israel endures forever." And all the people shouted out loudly in praise to the LORD when the foundation of the LORD's Temple was laid.

Now a number of the priests, the Levities, and the leading officials of the elders who were very elderly had seen the former Temple with their own eyes. When they observed the foundation of the Temple being laid, they wept with a loud voice, while the rest of them shouted for joy.

When the enemies of Judah and Benjamin learned that the descendants of the Babylonian captivity had built their Temple to the LORD, the God of Israel,

But Zerubbabel, Jeshua, and the rest of the heads of the families of Israel replied, "You have no part in our plans for building a temple to our God, because we alone will build to the LORD, the God of Israel, in accordance with the decree issued by King Cyrus, king of Persia."

After this, the non-Israeli inhabitants of the land undermined the people of Judah, harassing them in their construction work

by bribing their consultants in order to frustrate their plans throughout the reign of Cyrus, king of Persia until Darius became king.

While Artaxerxes was king of Persia, Bishlam, Mithredath, Tabeel, and the rest of their co-conspirators wrote in the Aramaic language and script to King Artaxerxes of Persia. Aramaic:

Judges, envoys, officials, Persians, the people of Erech, the Babylonians, the people of Susa (that is, the Elamites) and many other nations whom the great and honorable Osnappar deported and resettled in Samaria and in the rest of the province beyond the Euphrates River.

urging that a search may be made in the official registers of your predecessors. You will discover in the registers that this city is a rebellious city, that it is damaging to both kings and provinces, that it has been moved to sedition from time immemorial, and that because of this it was destroyed.

We certify to the king that if this city is rebuilt and its walls completed, you will lose your land holdings in the province beyond the Euphrates River.

The king replied: To: Governor Rehum, Shimshai the scribe, and their colleagues living in Samaria, and the remainder living beyond the Euphrates River. Greetings:

Pursuant to my edict, an investigation has been undertaken. It is noted that this city has fomented rebellion against kings from time immemorial, and that rebellion and sedition has occurred in it.

Accordingly, issue an order to force these men to cease their work so that this city is not rebuilt until you receive further notice from me.

Be diligent and take precautions so that you do not neglect your responsibility in this matter. Why should the kingdom sustain any more damage?

As a result, work on the Temple of God in Jerusalem ceased and did not begin again until the second year of the reign of King Darius of Persia.

At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel.

So Shealtiel's son Zerubbabel and Jozadak's son Jeshua restarted construction of the Temple of God in Jerusalem. And the prophets of God were there supporting them.

In answer, we responded with a list of the names of the men who were building the structure.

But God watched over the Jewish leaders, who could not be forced to stop working until Darius received a report and responded in reply.

This is to inform the king that we traveled to the Temple of the great God in the Judean province, which is being built with large stones and reinforced with wooden beams in its walls. The work proceeds diligently and is in capable hands.

In answer they responded, "We are servants of the God of heaven and earth, and are rebuilding the Temple that was built many years ago by a great king of Israel.

"And Cyrus told him, "Take these utensils, go to Jerusalem, and carry them to the Temple, after the Temple of God has been built in its appropriate place.'

"Then this very same Sheshbazzar arrived and laid the foundations for the Temple of God in Jerusalem. Since that time until now the Temple has been under construction and is not yet completed."

Accordingly, with your approval we suggest that a search be conducted within the king's treasury at Babylon to verify whether or not King Cyrus ever issued such a decree to reconstruct this Temple of God in Jerusalem. Then please notify us concerning the king's pleasure in this matter.

Then King Darius issued an order to search the Hall of Records where the Babylonian archives were stored.

The following was found written on a scroll in Ecbatana at the summer palace of the province of Media:

DATE: First year of Cyrus the King FROM: King Cyrus SUBJECT: The Temple of God in Jerusalem

Furthermore, let the gold and silver utensils from the Temple of God (that Nebuchadnezzar took from the Temple in Jerusalem and carried off to Babylon) be brought back to the Temple at Jerusalem and restored to their respective places in the Temple of God.

Leave the work on this Temple of God alone! Let the Jewish governor and the Jewish leaders build this Temple of God on its site.

And be sure that you don't fail to provide their daily needs including young bulls, rams, and lambs for the burnt offerings of the God of Heaven, along with wheat, salt, wine, and oil, as the priests in Jerusalem tell you

I hereby also decree that whoever shall alter the wording of this edict, let his residence be torn down for timber to build a gallows, hang him on it, and turn his home into an outhouse.

And may the God who causes his Name to rest there destroy any king or people who might attempt to destroy this Temple of God in Jerusalem. I, Darius, have issued this decree. Let it be carried out quickly.

And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.

The Temple was completed on the third day of the month Adar during the sixth year of the reign of King Darius.

Furthermore, they established the priests in their divisions and the descendants of Levi in their positions for the service of God conducted at Jerusalem, as is proscribed in the Book of Moses.

The former exiles observed the Passover on the fourteenth day of the first month

So the Israelis who had returned from captivity ate the Passover with all who had consecrated themselves from the uncleanness of the nations of the land in order to seek the LORD God of Israel.

Then they observed the Festival of Unleavened Bread for seven days with joy, because the LORD had made them glad, turning the heart of the king of Assyria toward them and strengthening them for their work on the Temple of God, the God of Israel.

He arrived in Jerusalem during the fifth month of the seventh year of the king's reign.

On the first day of the first month he left Babylon and he arrived in Jerusalem on the first day of the fifth month, since the beneficent hand of his God was upon him.

For Ezra had set his heart to seek the Law of the LORD, to obey it, and to teach God's statutes and judgments in Israel.

Here is a copy of the letter that King Artaxerxes gave to Ezra, the priest-scribe, a scholar in matters concerning the commandments of the LORD and concerning his statutes pertaining to Israel:

From: Artaxerxes, King of Kings To: Ezra, the Priest, a scholar in matters concerning the laws of the God of Heaven Greetings!

I hereby decree that all of the people of Israel along with their priests and descendants of Levi in my kingdom who are determined to return to Jerusalem with you may do so.

You have authority to act for the king and for his Council of Seven to conduct an inquiry concerning Judah and Jerusalem in accordance with the Law of your God, which is in your possession.

You are carrying silver and gold that the king and his advisors have freely given to the God of Israel, whose Temple is in Jerusalem,

together with all of the silver and gold that you can raise in the province of Babylon, plus the freewill offerings given by the people and the priests, contributed for the Temple of their God, which is in Jerusalem.

Accordingly, you are to exercise due diligence to utilize this money to purchase bulls, rams, lambs, grain offerings, and drink offerings, and to offer them upon the altar of the Temple of your God, which is in Jerusalem.

I, Artaxerxes, in my capacity as king, hereby decree to all royal treasuries beyond the Euphrates River that whatever Ezra the priest-scribe of the Law of the God of Heaven, may require of you are to be performed with all due diligence,

up to 100 silver talents, 100 measures of wheat, 100 measures of wine, 100 measures of oil, and salt without limitation.

Furthermore, we decree that with respect to any of the priests, descendants of Levi, singers, gatekeepers, Temple Servants, or other servants of this Temple of God, it is not to be lawful to impose any tribute, tax, or toll on them.

And you, Ezra, in accordance with the wisdom given to you by your God, are to appoint magistrates and judges to administer justice to all the people beyond the Euphrates River. All of them are to know the laws of your God, and you are to instruct those who do not know them.

Blessed be the LORD God of our ancestors, who placed this decree into the king's heart to beautify the Temple of the LORD in Jerusalem

I told them to go see Iddo, a leader of Casiphia, and tell him and his relatives (administrators of Casiphia) to bring us men who could serve in the Temple of our God.

Then I called for a fast there at the Ahava River so we could humble ourselves before our God and seek from him an appropriate way for us and our little ones to live, and how we should guard our personal wealth,

because I was ashamed to ask the king for a contingent of soldiers and cavalry to protect us from enemies we might encounter on the way. After all, we had told the king, "The hand of our God seeks the good of all who seek him, but his power and anger are against everyone who forsakes him."

Guard and protect them until you disperse them to the chief priests, the descendants of Levi, and to the family leaders of Israel at Jerusalem in the chambers of the Temple of the LORD."

So the priests and descendants of Levi took possession of the silver, the gold, and the vessels in order to bring them to Jerusalem, to the Temple of our God.

Then we left the Ahava River for Jerusalem on the twelfth day of the first month. Our God's protection was with us, and he delivered us from the enemy's power and from ambush along the way.

We arrived in Jerusalem and remained there three days.

On the fourth day the silver, the gold, and the vessels were distributed at the Temple of our God into the care of Uriah's son Meremoth the priest, Phinehas' son Eleazar, Jeshua's son Jozabad, and Binnui's son Noadiah, the descendants of Levi.

Then they delivered copies of the king's orders to the king's officers, and governors on this side of the Euphrates River. The orders were in support of the people and God's Temple.

because they and their sons have married foreign women. As a result, the holy people have mingled themselves among the nations of these lands. As a matter of fact, the senior officials and the rulers have been foremost in this sin."

When I heard this, I tore both my garment and robe, plucked hair from both my head and my beard, and collapsed in shock!

Then everyone who trembled at the words of the God of Israel gathered together as a group because of the sin committed by those who had been led astray. As for me, I remained seated, in shock, until the evening sacrifice.

At the time of the evening sacrifice, I arose from my discouragement. Still in my torn garment and robe, I fell to my knees with my hands outstretched to the LORD my God,

"My God, I am too ashamed and hurt to turn to you, because we're in our iniquities over our heads. Furthermore, my God, our sins have grown as high as the heavens. We have lived in great sin from the days of our ancestors even until today, and because of those iniquities we, our kings, and our priests have been delivered over to foreign kings, for execution, for captivity, for plunder, and for humiliation, as is the case today.

Though now, for a moment, grace has been shown from the LORD our God, leaving a few survivors to escape, and providing us a secure hold in his Holy Place, so that our God might enlighten us and give us relief from our servitude.

Even though we are slaves, our God has not abandoned us in our slavery. Instead, he has extended gracious love to us in the presence of the kings of Persia, to grant us revival, to set up the Temple of our God, to repair its damage, and to give us a protective wall for Judah and Jerusalem.

that you gave in the writings of your servants, the prophets:

"The land you are entering to possess is a morally unclean land due to the moral uncleanness of the nations of the lands along with their abominations that has filled it from one end to the other with their impurities. So, therefore, do not give your daughters in marriage to their sons, nor marry their daughters to your sons, and under no circumstances are you to seek their well-being or their wealth, so that you may remain strong, enjoying the best things the land has to give, and so that you may establish an inheritance for your children forever.'

LORD God of Israel, you are just: As a result, we remain here today delivered. Look at us! Because of our sin, we cannot stand in your presence as a result of everything that has happened."

Now while Ezra was praying and confessing in tears, having prostrated himself to the ground before the Temple of God, a very large crowd of Israelis men, women, and children gathered around him. Indeed, the people were crying bitterly.

Jehiel's son Shecaniah, one of Elam's descendants, responded to Ezra: "We have sinned against our God by marrying foreign wives from the people of the land, but even now there is hope in Israel, despite this.

So let's make a promise to our God by which we divorce all of these foreign wives as well as those born to them in accordance with the counsel of our Lord and of those who tremble at our God's command. Furthermore, let it be done according to the Law.

Ezra arose in front of the Temple of God to visit the apartment of Eliashib's son Jehohanan. While there, he neither ate nor drank because he was in mourning over the sins of those who had returned from exile.